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ON FAITH & MEDIA View Comments

Mud

By
John Mulderig
Source: Catholic News Service


Jacob Lofland, Matthew McConaughey and Tye Sheridan star in a scene from the movie "Mud."
Set in rural Arkansas, along the banks of the Mississippi, writer-director Jeff Nichols' leisurely coming of age story "Mud" (Lionsgate/Roadside) owes an obvious debt to Mark Twain's classic tale "The Adventures of Huckleberry Finn."

Realistically updating some of the most famous passages of Twain's iconic story, Nichols' script uses the template of what is arguably the Great American Novel to explore delicate moral shadings, the nature of friendship and the interplay of innocence and disillusionment in the mind of one of its main characters.

The still-shaping consciousness in question belongs to 14-year-old Ellis (Tye Sheridan). Gentle and idealistic, Ellis is opposites-attract best friends with peppery Neckbone (Jacob Lofland). With no parents on the scene -- he's being raised by his caring but hardly authoritative Uncle Galen (Michael Shannon) -- Neckbone is far less cautious than Ellis, but also more cynical.

Together, the two boys like to escape their hardscrabble environment by taking motorboat outings on the river. During one such journey, they discover a man named Mud (Matthew McConaughey) living on an otherwise uninhabited island in the waterway.

It emerges that Mud is a fugitive. Reared nearby, he's returned to the area on the run from his mysterious, but clearly freighted past.

Drawn by the stranger's charismatic personality and eccentric ways, the initially frightened Ellis goodheartedly agrees to help him, bringing him food and keeping his presence a secret. Characteristically, Neckbone takes more convincing, but Mud eventually wins him over as well.

As they assist Mud in refitting a disabled boat so he can make a waterborne getaway to the Gulf of Mexico, Ellis and Neckbone are increasingly drawn into -- and endangered by -- the tangled relationships in their new friend's life. The most significant of these is his obsessive on-again, off-again romance with comely girl-next-door Juniper (Reese Witherspoon).

According to Mud's version of events, the pair first fell for each other while they were still children. And it was his love for Juniper -- and the need to protect her from harm -- that drove Mud to commit the crime that now has both the police and a team of bounty hunters on his trail. He hopes to arrange for Juniper to be with him when he makes his escape.

Disputing Mud's account of all this is one of his few adult allies, Ellis' reclusive neighbor Tom Blankenship (Sam Shepard). Though he sympathizes with Mud, and has been something of a father figure to him in the past, Tom warns Ellis not to be swayed by Mud's charm or too persuaded by his glib discourse.

The complex bond between Mud and Juniper becomes a shifting prism through which Ellis views other relationships in his life.

At home, Ellis is coping with his quarreling parents' (Sarah Paulson and Ray McKinnon) impending divorce. He's also grappling with his puppy love for May Pearl (Bonnie Sturdivant), a sometimes disdainful older girl who's unsure whether, as an exalted high school student, she should lower herself to date a mere ninth grader.

Viewers conversant with scripture will note that the dangerous serpents who call the Mississippi home become a recurring symbol of evil in Nichols' narrative. The ambiguous mix of light and dark elements in Mud's personality, for example -- an embodiment of the effects of original sin -- can be connected to his past interaction with these malign creatures.

Character-centered and moving, "Mud" provides thoughtful entertainment for mature moviegoers.

The film contains intense but largely bloodless violence, some adolescent sex talk, including references to pornography, a couple of uses of profanity and considerable crude and crass language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Katharine Drexel: If your father is an international banker and you ride in a private railroad car, you are not likely to be drawn into a life of voluntary poverty. But if your mother opens your home to the poor three days each week and your father spends half an hour each evening in prayer, it is not impossible that you will devote your life to the poor and give away millions of dollars. Katharine Drexel did that. 
<p>She was born in Philadelphia in 1858. She had an excellent education and traveled widely. As a rich girl, she had a grand debut into society. But when she nursed her stepmother through a three-year terminal illness, she saw that all the Drexel money could not buy safety from pain or death, and her life took a profound turn. </p><p>She had always been interested in the plight of the Indians, having been appalled by what she read in Helen Hunt Jackson’s <i>A Century of Dishonor</i>. While on a European tour, she met Pope Leo XIII and asked him to send more missionaries to Wyoming for her friend Bishop James O’Connor. The pope replied, “Why don’t you become a missionary?” His answer shocked her into considering new possibilities. </p><p>Back home, Katharine visited the Dakotas, met the Sioux leader Red Cloud and began her systematic aid to Indian missions. </p><p>She could easily have married. But after much discussion with Bishop O’Connor, she wrote in 1889, “The feast of St. Joseph brought me the grace to give the remainder of my life to the Indians and the Colored.” Newspaper headlines screamed “Gives Up Seven Million!” </p><p>After three and a half years of training, she and her first band of nuns (Sisters of the Blessed Sacrament for Indians and Colored) opened a boarding school in Santa Fe. A string of foundations followed. By 1942 she had a system of black Catholic schools in 13 states, plus 40 mission centers and 23 rural schools. Segregationists harassed her work, even burning a school in Pennsylvania. In all, she established 50 missions for Indians in 16 states. </p><p>Two saints met when Katharine was advised by Mother Cabrini about the “politics” of getting her Order’s Rule approved in Rome. Her crowning achievement was the founding of Xavier University in New Orleans, the first Catholic university in the United States for African Americans. </p><p>At 77, she suffered a heart attack and was forced to retire. Apparently her life was over. But now came almost 20 years of quiet, intense prayer from a small room overlooking the sanctuary. Small notebooks and slips of paper record her various prayers, ceaseless aspirations and meditation. She died at 96 and was canonized in 2000.</p> American Catholic Blog Our task during these forty days is to examine our lives in light of God’s Word and see where we’ve allowed darkness to creep in, where we’ve taken the bait of the diabolical fisher of men. It’s time to use the sword of the Spirit to cut through his web of deception, to free ourselves from the net that holds us as prey.


 
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