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ON FAITH & MEDIA View Comments

Star Trek Into Darkness

By
John Mulderig
Source: Catholic News Service


Chris Pine and Zachary Quinto star in a scene from the movie "Star Trek Into Darkness."
The original fans of the long-lived "Star Trek" franchise may be getting older; the TV series that started everything off, after all, first hit antennas (remember them?) nearly 50 years ago.

But director J.J. Abrams continues to keep the perennially appealing characters of this sci-fi stalwart young with his second chronicle of their early professional lives, "Star Trek Into Darkness" (Paramount).

In following up on his 2009 reboot of -- and prequel to -- Gene Roddenberry's mythos, Abrams crafts a snappy adventure on a spectacular scale. And the story -- penned by Alex Kurtzman, Roberto Orci and Damon Lindelof -- carries an ethically respectable thematic cargo.

Still, the parents of teen Trekkies will need to weigh the profit of the film's positive central message against the debit of some sensual imagery and vulgar talk.

You'd have to have been living in a dark cave on Kronos since at least the Johnson administration not to know that Capt. James T. Kirk (Chris Pine) is dynamic and impetuous. But just in case, early scenes confirm that he hasn't changed his ways.

Neither has his seemingly emotionless half-Vulcan, half-human first officer Spock (Zachary Quinto). Spock's devotion to pure logic endures, so too does his exactitude where regulations are concerned.

Despite their apparent oil-and-water chemistry, of course, the two share a deep bond. They also collaborate successfully in providing leadership to the intrepid crew of the Starship Enterprise. This United Nations-like ensemble includes such familiar figures as Communications Officer Uhura (Zoe Saldana), Medical Officer McCoy (Karl Urban), Chief Engineer Scott (Simon Pegg), navigator Chekov (Anton Yelchin) and helmsman Sulu (John Cho).

The Enterprise's current quest involves a high-stakes, sometimes morally fraught crusade against Starfleet officer-turned- intergalactic-terrorist John Harrison (Benedict Cumberbatch, oozing elegant evil). Kirk and company are helped along the way by a new crew member, fetching auxiliary Science Officer Carol Marcus (Alice Eve).

Marcus pushes Kirk's buttons even as she steps on Spock's toes (science being Spock's traditional bailiwick). But neither she nor Harrison, it turns out, are quite who they initially appear to be.

To solve at least one of these mysteries, Kirk will have to resist both his own impulse to wreak revenge on Harrison -- one of whose victims was someone close to Kirk's heart -- and the orders he's been issued to eliminate the fugitive without trial.

As Kirk struggles to be true to his own better nature, with sage encouragement from Spock, the script issues a warning against employing immoral means to overcome evil -- an admonition that registers as both scripturally resonant and timely. Other, equally weighty, subjects touched on include friendship and even death.

In connection with the latter topic, it cuts somewhat against the grain that McCoy manages to produce a deus ex machina-style plot reversal by means of a chemically engineered resurrection. Christian viewers may be willing to dismiss this as either trivial or desperate. But it doesn't help matters that Spock, at another juncture, flatly denies the possibility of miracles.

Perhaps only a great theologian like St. Thomas Aquinas could work through such a contradiction. A saying attributed to him holds that everything that happens has a natural explanation; and everything that happens is a miracle.

Many youthful viewers may lack the angelic doctor's far-seeing wisdom, and may also be edged out of the appropriate audience for "Star Trek Into Darkness" by the elements listed below. But at least some adult guardians may consider the picture acceptable for older adolescents.

"Star Trek Into Darkness" will be shown on both Imax and conventional screens.

The film contains much bloodless battling but also occasional harsh violence, some sexual content -- including a trio glimpsed waking up together and scenes with skimpy costuming -- a few uses of crude language and a half-dozen crass terms. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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