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ON FAITH & MEDIA View Comments

Jurassic Park

By
Gerri Pare
Source: Catholic News Service


A scene from the 1993 movie "Jurassic Park," now rereleased with 3-D effects.
Moviegoers are in for some extreme excitement if they venture within the terrifying boundaries of "Jurassic Park" (Universal), now rereleased with 3-D effects.

Steven Spielberg directs the mother of all monster movies from Michael Crichton's best-selling novel, detailing what happens after genetically re-created dinosaurs break loose in a theme park and see two young children and assorted adults as tasty treats.

The first hour is almost humdrum, simply an atmospheric buildup to what everyone knows will happen: the dinos running amuck and puny humans running for their lives.

This is a movie where action speaks much louder than words and, as such, dialogue and characterizations are weak. It's the special effects that are mighty.

And spectacular they are. The six species of dinosaurs look incredibly realistic and the ravenous shrieks they emit will raise goose bumps on your goose bumps.

Spielberg handles the death scenes gingerly (undoubtedly to avoid an R rating and win a more profitable PG-13) and victims are usually done in behind bushes, fogged-up windows or off-screen.

The menace to the two kids (Joseph Mazzello and Ariana Richards), however, is really scary in scene after scene and would definitely give children nightmares. In fact, the movie becomes such a terrifying horror film, it may be too intense even for a few teens and adults although most should be able to handle the high-velocity thrills.

With such a premium placed on the rampaging monsters, it is actually the group shots of peaceful dinos that are enchanting. Cinematography is top-draw, with the Hawaiian island of Kauai lushly standing in for the Costa Rican island setting of the bizarre Jurassic Park.

Humor is well-used as much-needed comic relief with some wry remarks coming from maudlin mathematician Jeff Goldblum. Theme park developer Richard Attenborough and romantically involved scientists Laura Dern and Sam Neill round out the cast, but they are mostly props in the plot.

The underlying moral question -- whether science has the right to tinker with the natural laws without regard to consequences -- is paid lip service in phony-sounding dialogue, although the answer seems clear in serene closing shots of birds soaring over the ocean.

But for most of the movie it is the dino that soars and roars in this larger-than-life thriller.

Due to much intense menace to children and several stylized scenes of violent death, the Catholic News Service classification is A-II -- adults and adolescents. The Motion Picture Association of America Rating is PG-13 -- parents are strongly cautioned. Some material may be inappropriate for children under 13.

*****
Pare is retired director of the U.S. Conference of Catholic Bishops' Office for Film and Broadcasting.





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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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