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ON FAITH & MEDIA View Comments

Jurassic Park

By
Gerri Pare
Source: Catholic News Service


A scene from the 1993 movie "Jurassic Park," now rereleased with 3-D effects.
Moviegoers are in for some extreme excitement if they venture within the terrifying boundaries of "Jurassic Park" (Universal), now rereleased with 3-D effects.

Steven Spielberg directs the mother of all monster movies from Michael Crichton's best-selling novel, detailing what happens after genetically re-created dinosaurs break loose in a theme park and see two young children and assorted adults as tasty treats.

The first hour is almost humdrum, simply an atmospheric buildup to what everyone knows will happen: the dinos running amuck and puny humans running for their lives.

This is a movie where action speaks much louder than words and, as such, dialogue and characterizations are weak. It's the special effects that are mighty.

And spectacular they are. The six species of dinosaurs look incredibly realistic and the ravenous shrieks they emit will raise goose bumps on your goose bumps.

Spielberg handles the death scenes gingerly (undoubtedly to avoid an R rating and win a more profitable PG-13) and victims are usually done in behind bushes, fogged-up windows or off-screen.

The menace to the two kids (Joseph Mazzello and Ariana Richards), however, is really scary in scene after scene and would definitely give children nightmares. In fact, the movie becomes such a terrifying horror film, it may be too intense even for a few teens and adults although most should be able to handle the high-velocity thrills.

With such a premium placed on the rampaging monsters, it is actually the group shots of peaceful dinos that are enchanting. Cinematography is top-draw, with the Hawaiian island of Kauai lushly standing in for the Costa Rican island setting of the bizarre Jurassic Park.

Humor is well-used as much-needed comic relief with some wry remarks coming from maudlin mathematician Jeff Goldblum. Theme park developer Richard Attenborough and romantically involved scientists Laura Dern and Sam Neill round out the cast, but they are mostly props in the plot.

The underlying moral question -- whether science has the right to tinker with the natural laws without regard to consequences -- is paid lip service in phony-sounding dialogue, although the answer seems clear in serene closing shots of birds soaring over the ocean.

But for most of the movie it is the dino that soars and roars in this larger-than-life thriller.

Due to much intense menace to children and several stylized scenes of violent death, the Catholic News Service classification is A-II -- adults and adolescents. The Motion Picture Association of America Rating is PG-13 -- parents are strongly cautioned. Some material may be inappropriate for children under 13.

*****
Pare is retired director of the U.S. Conference of Catholic Bishops' Office for Film and Broadcasting.



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Matthew: Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the "tax farmers" got for themselves. Hence the latter, known as "publicans," were generally hated as traitors by their fellow Jews. The Pharisees lumped them with "sinners" (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers. 
<p>Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that "many" tax collectors and "those known as sinners" came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus' answer was, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners" (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important. </p><p>No other particular incidents about Matthew are found in the New Testament.</p> American Catholic Blog The most appealing invitation to embrace the religious life is the witness of our own lives, the spirit in which we react to our divine calling, the completeness of our dedication, the generosity and cheerfulness of our service to God, the love we have for one another, the apostolic zeal with which we witness to Christ’s love for the poorest of the poor.

 
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