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ON FAITH & MEDIA View Comments

Tyler Perry's Temptation: Confessions of a Marriage Counselor

By
Kurt Jensen
Source: Catholic News Service


Lance Gross and Jurnee Smollett-Bell star in "Tyler Perry's "Temptation: Confessions of a Marriage Counselor."
The stereotyped characters and windup plot of "Tyler Perry's Temptation: Confessions of a Marriage Counselor" (Lionsgate) put the stale in morality tale.

Only Perry's most devoted fans will likely enjoy this story of Judith (Jurnee Smollett-Bell) and her struggle—not, admittedly, an especially heroic one—with adultery.

No one actually listens to Judith. Instead, they talk at her. As in all of Perry's stories, however, there's a stiff moral spine. In this instance, the ethical backbone derives from Judith's churchgoing youth in the rural South, which was overseen by her devoted single mother Sarah (Ella Joyce), a minister.

With a master's degree in counseling and hoping to launch her own marriage-counseling firm, Judith is married to her childhood sweetheart, stalwart but dull Brice (Lance Gross). They live in Washington, where Brice is a pharmacist at a small independent drugstore; Judith is stuck working for a high-end dating service for wealthy men.

Judith is ordered by boss Janice (Vanessa Williams) to cultivate Harley (Robbie Jones), a high-tech multimillionaire Janice hopes will invest in the firm. Harley is unhappy because he says it's tough "to be able to buy whatever you want, and beg for what you need."

He's fascinated that Judith has only ever had one man in her life, and begins a simmering flirtation as they develop a computer program to determine compatibility. He even grills her about her marriage: "Does he challenge you mentally? Does he bring out the best in you?"

When Janice orders Judith to accompany Harley on a business trip to New Orleans—well, there you go. Judith takes on an entirely new personality as a sultry, well-dressed, wine-swilling adulteress.

It's time for the Rev. Sarah to reappear, lecturing all in her path, including Brice. There's the predictable bickering, and when she learns that Brice has faltered in attending worship services, Sarah proclaims, "You need yo' (behind) whipped with the King James Version!"

Moral bearings are righted, as is the pattern in Perry's films, after considerable emotional pain. But it's mostly just talk, talk, talk—slow moving, and not in the least compelling.

The film contains an adultery theme with two nongraphic adulterous encounters, drug use, sexual banter and fleeting crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Bernard of Clairvaux: Man of the century! Woman of the century! You see such terms applied to so many today—“golfer of the century,” “composer of the century,” “right tackle of the century”—that the line no longer has any punch. But Western Europe's “man of the twelfth century,” without doubt or controversy, has to be Bernard of Clairvaux. Adviser of popes, preacher of the Second Crusade, defender of the faith, healer of a schism, reformer of a monastic Order, Scripture scholar, theologian and eloquent preacher: any one of these titles would distinguish an ordinary man. Yet Bernard was all of these—and he still retained a burning desire to return to the hidden monastic life of his younger days. 
<p>In the year 1111, at the age of 20, Bernard left his home to join the monastic community of Citeaux. His five brothers, two uncles and some 30 young friends followed him into the monastery. Within four years a dying community had recovered enough vitality to establish a new house in the nearby valley of Wormwoods, with Bernard as abbot. The zealous young man was quite demanding, though more on himself than others. A slight breakdown of health taught him to be more patient and understanding. The valley was soon renamed Clairvaux, the valley of light. </p><p>His ability as arbitrator and counselor became widely known. More and more he was lured away from the monastery to settle long-standing disputes. On several of these occasions he apparently stepped on some sensitive toes in Rome. Bernard was completely dedicated to the primacy of the Roman See. But to a letter of warning from Rome, he replied that the good fathers in Rome had enough to do to keep the Church in one piece. If any matters arose that warranted their interest, he would be the first to let them know. </p><p>Shortly thereafter it was Bernard who intervened in a full-blown schism and settled it in favor of the Roman pontiff against the antipope. </p><p>The Holy See prevailed on Bernard to preach the Second Crusade throughout Europe. His eloquence was so overwhelming that a great army was assembled and the success of the crusade seemed assured. The ideals of the men and their leaders, however, were not those of Abbot Bernard, and the project ended as a complete military and moral disaster. </p><p>Bernard felt responsible in some way for the degenerative effects of the crusade. This heavy burden possibly hastened his death, which came August 20, 1153.</p> American Catholic Blog One of the things that we need to remember is that we’re preaching Jesus, not the institutional Church. It’s easy to get caught up in the rules and regulations of the institution and forget that we are saved not by the Church but by the person of Jesus or the Church as the body of Christ.

 
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