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ON FAITH & MEDIA View Comments

Snitch

By
John Mulderig
Source: Catholic News Service


Dwayne Johnson and Melina Kanakaredes star in a scene from the movie "Snitch."
How should society balance the government's need to combat drug use—and its attendant evils—against the right of a citizen to be judged and punished according to the individual circumstances of his or her case?

If the fact-based film "Snitch" (Summit) is any evidence, the current use of mandatory sentences as a weapon in narcotics cases has those two competing interests thoroughly off-kilter.

Director and co-writer (with Justin Haythe) Ric Roman Waugh invites us to sympathize with the fate of naive suburban teen Jason Collins (Rafi Gavron). After he foolishly agrees to accept delivery of a shipment of illegal pills on behalf of a friend, Jason is promptly busted and faces a compulsory 10 years behind bars.

The only path to a lesser doom is to testify successfully against others, something Jason's so-called pal is already doing to him. But, since Jason has no real involvement in the world of drugs, he can only obtain mercy by entrapping people. Despite encouragement from his lawyer to pursue this option, with admirable fortitude, Jason refuses.

Jason's divorced and estranged father, John (Dwayne Johnson), however, is not ready to give in so easily. Guilt-ridden over his neglect of the lad, John struggles to come up with a solution to Jason's dilemma.

John's persistence eventually convinces Joanne Keeghan (Susan Sarandon), the federal attorney prosecuting Jason's case, to make a deal with him: If John can infiltrate a local narcotics cartel and garner sufficient evidence to convict its boss, a petty hood named Malik (Michael K. Williams), she'll reduce Jason's time.

John has already been given an introduction to Malik by one of the employees of his successful trucking business, ex-con Daniel James (Jon Bernthal).

Daniel's situation is almost as poignant as Jason's: Despite his past, he's a dedicated husband and father determined to make a fresh start through honest work. But, with Jason's prospects worsening rapidly—he's repeatedly beaten by his tougher fellow inmates—John successfully wears Daniel down, convincing him to revisit his former life long enough to make the connection with Malik.

John then uses his fleet of vehicles as a lure, pointing out to Malik the advantages they would offer in transporting large cargoes of illicit goods.

Waugh enhances the action that follows with continued human drama and social commentary. The latter element gives rise to some clunky dialogue, especially from Joanne. Yet the overall result is both suspenseful and morally rich.

The damaging effects of divorce, the ethical and physical courage displayed, respectively, by Jason and John, the moving spirit of reconciliation and mutual forgiveness between father and son—all add heft to what might otherwise have been an easily dismissed series of shootouts and car chases.

The film contains much stylized and some graphic violence, including gunplay and a beating, mature themes, about a half-dozen uses of profanity and considerable crude and crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The people who know God well—the hermits, the prayerful people, those who risk everything to find God—always meet a lover, not a dictator. God is never found to be an abusive father or a manipulative mother, but a lover who is more than we dared hope for.

 
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