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ON FAITH & MEDIA View Comments

A Good Day to Die Hard

By
Adam Shaw
Source: Catholic News Service


Jai Courtney and Bruce Willis star in a scene from the movie "A Good Day to Die Hard."
The quarter-century-old action franchise that started with 1988's "Die Hard" seems to have reached its own death throes with "A Good Day to Die Hard" (Fox). This fifth installment rests on the premise that killing can be an awful lot of fun.

New York detective and series protagonist John McClane (Bruce Willis) is on the trail of his son Jack (Jai Courtney) who appears to have gotten in with the wrong crowd in Moscow. Things in Mother Russia are not what they seem, however, and an explosives-ridden car chase reveals that the elder McClane has underestimated his offspring.

Mostly reconciled, despite some lingering resentment, Dad and Junior team up to protect a government whistleblower named Komarov (Sebastian Koch) from a variety of villains. In the process, of course, they kick up just the kind of carnage that made the quartet of earlier flicks box-office gold.

In a misguided attempt to keep the proceedings light-hearted, director John Moore presents a jaunty view of bloodletting. And, on occasion, he invites the audience to revel in the mayhem; slow-motion death scenes make an obvious appeal to moviegoers' basest, most visceral instincts.

The rudimentary efforts at character development in Skip Woods' screenplay, meanwhile, are drowned amidst a murky tide of run-and-gun action.

The film contains constant violence, some of it gory, occasional profanity, frequent rough and crude language and two obscene gestures. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Adam Shaw is a guest reviewer for Catholic News Service.



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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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