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ON FAITH & MEDIA View Comments

A Good Day to Die Hard

By
Adam Shaw
Source: Catholic News Service


Jai Courtney and Bruce Willis star in a scene from the movie "A Good Day to Die Hard."
The quarter-century-old action franchise that started with 1988's "Die Hard" seems to have reached its own death throes with "A Good Day to Die Hard" (Fox). This fifth installment rests on the premise that killing can be an awful lot of fun.

New York detective and series protagonist John McClane (Bruce Willis) is on the trail of his son Jack (Jai Courtney) who appears to have gotten in with the wrong crowd in Moscow. Things in Mother Russia are not what they seem, however, and an explosives-ridden car chase reveals that the elder McClane has underestimated his offspring.

Mostly reconciled, despite some lingering resentment, Dad and Junior team up to protect a government whistleblower named Komarov (Sebastian Koch) from a variety of villains. In the process, of course, they kick up just the kind of carnage that made the quartet of earlier flicks box-office gold.

In a misguided attempt to keep the proceedings light-hearted, director John Moore presents a jaunty view of bloodletting. And, on occasion, he invites the audience to revel in the mayhem; slow-motion death scenes make an obvious appeal to moviegoers' basest, most visceral instincts.

The rudimentary efforts at character development in Skip Woods' screenplay, meanwhile, are drowned amidst a murky tide of run-and-gun action.

The film contains constant violence, some of it gory, occasional profanity, frequent rough and crude language and two obscene gestures. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Adam Shaw is a guest reviewer for Catholic News Service.



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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will offer cheerful obedience from our inward joy. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

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