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ON FAITH & MEDIA View Comments

Safe Haven

By
Joseph McAleer
Source: Catholic News Service


Julianne Hough and Josh Duhamel star in a scene from the movie "Safe Haven."
Somehow it just wouldn't be Valentine's Day without a gooey adaptation of a tale by Catholic novelist Nicholas Sparks, the current master of the romantic drama.

This year, it's "Safe Haven" (Relativity), Lasse Hallstrom's screen version of Sparks' 2010 novel of the same title. Hallstrom is a veteran of the genre, having directed the Sparks-based "Dear John" in 2010.

This latest cinematic confection, however, has a morally dubious core that will leave ethically conscientious audience members with an unpleasant aftertaste.

All of the requisite Sparks elements are present here: an attractive couple, a tear-jerking love story, a pair of adorable kids, and a beautiful setting along the North Carolina coast. There's also a hint of mystery and a menacing backstory reminiscent of the 1991 Julia Roberts weepie, "Sleeping with the Enemy."

Katie (Julianne Hough) steps off the bus in the seaside town of Southport and decides to stay. She's been running from something sinister but is now determined to make a fresh start in a decidedly Rockwellian place with friendly people and family values to spare. So she gets a job, buys a cabin in the woods, and paints it yellow, a "happy color."

She heeds the wisdom of her new neighbor, Jo (Cobie Smulders), who proclaims, "Life is full of second chances."

Once Katie lets down her defenses and learns to trust others, her life is full of Alex (Josh Duhamel), a lonely widower who runs Southport's general store. Katie warms to him and his two moppets and, before long, the music swells, the sun sets in glorious reds and oranges, oysters are consumed, slow dances are lingered over—and love blossoms.

Not so fast, as Katie's past begins to catch up with her, threatening the safe haven she has found. The gun-toting Kevin (David Lyons) arrives on the scene, having doggedly pursued Katie for some time.

Delving into the details would constitute a spoiler. Suffice it to say that Kevin's appearance is not only bad news for Katie and Alex, but for viewers committed to Judeo-Christian values as well.

The film contains brief violence, an ambiguous attitude toward marital fidelity, nongraphic adulterous sexual activity with fleeting partial nudity and a few instances each of profane and rough language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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