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Safe Haven

Joseph McAleer
Source: Catholic News Service

Julianne Hough and Josh Duhamel star in a scene from the movie "Safe Haven."
Somehow it just wouldn't be Valentine's Day without a gooey adaptation of a tale by Catholic novelist Nicholas Sparks, the current master of the romantic drama.

This year, it's "Safe Haven" (Relativity), Lasse Hallstrom's screen version of Sparks' 2010 novel of the same title. Hallstrom is a veteran of the genre, having directed the Sparks-based "Dear John" in 2010.

This latest cinematic confection, however, has a morally dubious core that will leave ethically conscientious audience members with an unpleasant aftertaste.

All of the requisite Sparks elements are present here: an attractive couple, a tear-jerking love story, a pair of adorable kids, and a beautiful setting along the North Carolina coast. There's also a hint of mystery and a menacing backstory reminiscent of the 1991 Julia Roberts weepie, "Sleeping with the Enemy."

Katie (Julianne Hough) steps off the bus in the seaside town of Southport and decides to stay. She's been running from something sinister but is now determined to make a fresh start in a decidedly Rockwellian place with friendly people and family values to spare. So she gets a job, buys a cabin in the woods, and paints it yellow, a "happy color."

She heeds the wisdom of her new neighbor, Jo (Cobie Smulders), who proclaims, "Life is full of second chances."

Once Katie lets down her defenses and learns to trust others, her life is full of Alex (Josh Duhamel), a lonely widower who runs Southport's general store. Katie warms to him and his two moppets and, before long, the music swells, the sun sets in glorious reds and oranges, oysters are consumed, slow dances are lingered over—and love blossoms.

Not so fast, as Katie's past begins to catch up with her, threatening the safe haven she has found. The gun-toting Kevin (David Lyons) arrives on the scene, having doggedly pursued Katie for some time.

Delving into the details would constitute a spoiler. Suffice it to say that Kevin's appearance is not only bad news for Katie and Alex, but for viewers committed to Judeo-Christian values as well.

The film contains brief violence, an ambiguous attitude toward marital fidelity, nongraphic adulterous sexual activity with fleeting partial nudity and a few instances each of profane and rough language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

Joseph McAleer is a guest reviewer for Catholic News Service.

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John of Monte Corvino: At a time when the Church was heavily embroiled in nationalistic rivalries within Europe, it was also reaching across Asia to spread the gospel of Jesus Christ to the Mongols. John of Monte Corvino went to China about the same time Marco Polo was returning. 
<p>John was a soldier, judge and doctor before he became a friar. Prior to going to Tabriz, Persia (present-day Iran), in 1278, he was well known for his preaching and teaching. In 1291 he left Tabriz as a legate of Pope Nicholas IV to the court of Kublai Khan. An Italian merchant, a Dominican friar and John traveled to western India where the Dominican died. When John and the Italian merchant arrived in China in 1294, Kublai Khan had recently died. </p><p>Nestorian Christians, successors to the dissidents of the fifth-century Council of Ephesus’ teaching on Jesus Christ, had been in China since the seventh century. John converted some of them and also some of the Chinese, including Prince George from Tenduk, northwest of Beijing. Prince George named his son after this holy friar. </p><p>John established his headquarters in Khanbalik (now Beijing), where he built two churches; his was the first resident Catholic mission in the country. By 1304 he had translated the Psalms and the New Testament into the Tatar language. </p><p>Responding to two letters from John, Pope Clement V named John Archbishop of Khanbalik in 1307 and consecrated seven friars as bishops of neighboring dioceses. One of the seven never left Europe. Three others died along the way to China; the remaining three bishops and the friars who accompanied them arrived there in 1308. </p><p>When John died in 1328, he was mourned by Christians and non-Christians. His tomb quickly became a place of pilgrimage. In 1368, Christianity was banished from China when the Mongols were expelled and the Ming dynasty began. John’s cause has been introduced in Rome.</p> American Catholic Blog We look ahead to the coming of the Son of Man, standing erect and with heads held high. We live in hope, not in fear. Our experience of God is no longer limited by human weakness or even human sinfulness. God has always been one step ahead of us, with a plan that exceeds our greatest desires.

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