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ON FAITH & MEDIA View Comments

Side Effects

By
John Mulderig
Source: Catholic News Service


Jude Law and Catherine Zeta-Jones star in a scene from the movie "Side Effects."
Intriguing but somewhat sordid, the psychiatry-themed drama Side Effects (Open Road) messes, quite successfully, with viewers' heads. Mature moviegoers may enjoy following the twisting trail of director Steven Soderbergh's clever puzzler.

Yet a number of red-flag elements preclude not only youngsters but those in search of casual diversion as well.

This is the story of British-born, New York-based analyst Dr. Jonathan Banks (Jude Law) and one of his patients, Emily Taylor (Rooney Mara).

Emily suffers from depression and suicidal tendencies. But she also has more concrete troubles: Her formerly high-flying husband, Martin (Channing Tatum), has just finished serving a prison term for insider trading. With his arrest, their idyllic suburban lifestyle was left in ruins, and Emily has been struggling to make ends meet ever since.

As Martin works to re-establish himself, Dr. Banks experiments, all too casually, with various anti-depressants for Emily. One of them turns out to have side effects in the form of sleepwalking and unconscious behavior. But Emily prefers these consequences to the far more unpleasant symptoms—like sudden nausea—induced by other prescriptions she's tried. So, at her behest, Dr. Banks keeps her on the drug.

Soon after, however, Emily commits a sensational crime under the hypnosislike influence of the medication. The ensuing firestorm of negative publicity threatens to destroy Dr. Banks' career.

All is not what it seems, of course—as Dr. Banks discovers once he begins to dig into Emily's past, including her relationship with her former shrink, Dr. Victoria Siebert (Catherine Zeta-Jones).

Scott Z. Burns' script raises implicit questions about a society awash in pharmaceuticals that may be more beneficial to their manufacturers' bottom line than to those taking them. But a handful of sexual encounters, some of them aberrant—as well as the gory offense at the heart of the plot—mean the rough-edged pieces of this jigsaw are for the sturdiest only.

The film contains brief but bloody violence, graphic marital lovemaking with fleeting nudity, semi-graphic lesbian sensuality, mature themes, including mental illness and suicide, at least one use of profanity as well as some rough and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

 
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