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ON FAITH & MEDIA View Comments

Broken City

By
Adam Shaw
Source: Catholic News Service


Russell Crowe and Mark Wahlberg star in a scene from the movie "Broken City."
Scandal, intrigue and a surfeit of bad language combine to form "Broken City" (Fox). This thriller with political overtones is strictly for those who can withstand actors growling their lines, downing two shots of whiskey in one go and dropping a payload worth of F-bombs.

Seven years after being acquitted in the suspicious shooting of a rapist and murderer, ex-cop Billy Taggart (Mark Wahlberg) is approached by the mayor of New York, Nicolas Hostetler (a sensational Russell Crowe), who wants to make a deal: Hizzoner withheld evidence of Taggart's wrongdoing; now, he wants Taggart to return the favor with some private-eye work.

With the mayoral election looming and feisty new rival Jack Valliant (Barry Pepper) posing a threat to his reign, Hostetler is determined to retain his office by any means necessary. But he fears that his wife, Cathleen (Catherine Zeta-Jones), is two-timing him. So, for $50,000, the former officer is dispatched to follow, find, and film the illicit couple.

Predictably, things are not what they seem in director Allen Hughes' picture, and the grizzled Taggart quickly finds himself caught in a web of intrigue and blackmail. He has other troubles as well, namely, his struggle with alcoholism and his complicated, frequently strained relationship with girlfriend—and wannabe actress—Natalie (Natalie Martinez).

Moviegoers of faith will be pleased by Taggart's commitment to justice, despite the sometimes murky means by which he seeks to achieve it. Laudably, Brian Tucker's screenplay shows the true costs and consequences of corruption. And, while it encourages viewers to understand Taggart's morally dubious choices, his script doesn't prompt them to approve.

Yet the evident desire to turn out a gritty movie sends things off track, with scenes of heavy drinking interspersed with locker-room vulgarities.

Although at least one scene implies that Taggart and Natalie are living together, he is at least shown to be a believer in marital fidelity. In fact, when he reproaches the mayor's wife with her breach of trust, she tauntingly responds, "Are you stupid or Catholic?"

The film contains occasional graphic violence, possible cohabitation, fleeting but strong sexual imagery, brief upper female nudity, mature themes, including adultery and homosexuality, about half-a-dozen uses of profanity, pervasive rough language, occasional crude and crass terms and a couple of anti-gay slurs. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Adam Shaw is a guest reviewer for Catholic News Service.





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Visitation: This is a fairly late feast, going back only to the 13th or 14th century. It was established widely throughout the Church to pray for unity. The present date of celebration was set in 1969 in order to follow the Annunciation of the Lord (March 25) and precede the Nativity of John the Baptist (June 24). 
<p>Like most feasts of Mary, it is closely connected with Jesus and his saving work. The more visible actors in the visitation drama (see Luke 1:39-45) are Mary and Elizabeth. However, Jesus and John the Baptist steal the scene in a hidden way. Jesus makes John leap with joy—the joy of messianic salvation. Elizabeth, in turn, is filled with the Holy Spirit and addresses words of praise to Mary—words that echo down through the ages. </p><p>It is helpful to recall that we do not have a journalist’s account of this meeting. Rather, Luke, speaking for the Church, gives a prayerful poet’s rendition of the scene. Elizabeth’s praise of Mary as “the mother of my Lord” can be viewed as the earliest Church’s devotion to Mary. As with all authentic devotion to Mary, Elizabeth’s (the Church’s) words first praise God for what God has done to Mary. Only secondly does she praise Mary for trusting God’s words. </p><p>Then comes the Magnificat (Luke 1:46-55). Here Mary herself (like the Church) traces all her greatness to God.</p> American Catholic Blog Someone once told Pope Francis that his words had inspired him to give a lot more to the poor. Pope Francis’s response was to challenge the man not to just give money, but to roll up his sleeves, get his hands dirty, and actually reach out and help.

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