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ON FAITH & MEDIA View Comments

Zero Dark Thirty

By
John Mulderig
Source: Catholic News Service


U.S. Navy SEALs are portrayed in a scene from the movie "Zero Dark Thirty."
"Zero Dark Thirty" (Columbia) offers moviegoers a challenging account, based on real events, of the decade-long hunt for terrorist leader Osama bin Laden.

This gritty glimpse into the underworld of acknowledged detention centers and concealed prisons, known as "black sites," raises ethical quandaries and presents content that will prove unsettling even for many adults.

The action centers on a relentlessly determined CIA officer named Maya (Jessica Chastain). Urged on by her superiors, one of whom demands that she "bring me people to kill," Maya painstakingly gathers intelligence hints concerning bin Laden's whereabouts and those of his confederates.

Eventually she weaves these slender strands of evidence together sufficiently to track America's public enemy number one to his fortified compound in Abbottabad, Pakistan. There, as enacted in the film's climax, Navy SEALs killed him in May 2011.

Some of Maya's leads are obtained by her colleague Dan (Jason Clarke), who employs both physical and psychological torture to break down the prisoners he interrogates. His techniques include water-boarding, a process that simulates the effects of drowning, close confinement and various forms of humiliation.

While director Kathryn Bigelow and screenwriter Mark Boal have crafted a compelling drama, their movie's moral stance is ambiguous. The harsh reality of so-called "enhanced interrogation," as practiced by Dan, is graphically portrayed. Yet the results of subjecting prisoners to it are shown to be effective.

Viewers will need a strong grounding in their faith to discern the proper balance between the imperative of upholding human dignity and the equally grave obligation to save innocent human lives. They will also need to guard against the temptation to revel in the death of an evildoer.

As God asks the prophet Ezekiel, "Do I find pleasure in the death of the wicked—oracle of the Lord God? Do I not rejoice when they turn from their evil way and live?" (Ez. 18:23)

In keeping with the tough-guy tone of the spying and soldiering worlds in which "Zero Dark Thirty" is set, moreover, the dialogue involves a steady assault with F-bombs and other vulgarities.

The film contains considerable violence, including scenes of torture and degradation, brief rear nudity, at least one use of profanity as well as frequent rough and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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