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ON FAITH & MEDIA View Comments

Promised Land

By
John Mulderig
Source: Catholic News Service


Rosemarie DeWitt and Matt Damon star in a scene from the movie "Promised Land."
"Promised Land" (Focus) is a reasonably entertaining message movie about the environmental dangers of drilling for natural gas using a method called hydraulic fracturing—or fracking for short.

To some, fracking represents an easy path to energy independence for the United States—and to vast wealth for those landowners lucky enough to have the proper deposits lurking below their soil. To others, it threatens the ruin of whole swaths of previously healthy countryside through the inevitable contamination of water sources.

On screen, the cards are indisputably stacked in favor of the latter view.

Steve Butler (Matt Damon) and Sue Thomason (Frances McDormand) are a duo of energy company executives out to convince down-on-their-luck farmers in a rural Midwestern town to sell their land to the corporation. Their offer includes a percentage of future profits they glibly promise will transform the townsfolk's lives.

When the pair encounters opposition from Frank Yates (Hal Holbrook), a retired science professor, and from personable environmentalist Dustin Noble (John Krasinski), who launches a fervent campaign to thwart them, Steve begins to have second thoughts. His change of heart is also driven by his attraction to Alice (Rosemarie DeWitt), a local teacher whose regard Steve comes to value.

A gifted cast and smooth direction by Gus Van Sant help to disguise some obvious flaws. These include the homespun, all-too-pat wisdom spouted by Frank—though consummate pro Holbrook, to give him credit, almost pulls these moments off—as well as a late-reel plot twist that's nothing short of paranoid.

Fundamentally, though, there's no escaping the simplistic perspective and unmistakable anti-business bias underlying Damon and Krasinski's script. Moviegoers committed to scriptural values will, of course, appreciate the prioritizing of stewardship over greed. But the proper balance between the two may appear quite different when viewed from a failing Iowa homestead rather than a Malibu beach house.

The film contains about a dozen uses of profanity and much rough and crude language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Mulderig is on the staff of Catholic News Service.



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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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