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ON FAITH & MEDIA View Comments

Rise of the Guardians

By
John Mulderig
Source: Catholic News Service


North (Alec Baldwin) welcomes Jack Frost (Chris Pine) in this scene from the animated movie "Rise of the Guardians."
What better way to spend a few hours over the holidays than in the company, not only of Santa Claus himself, but of the Easter Bunny, the Tooth Fairy and the Sandman?

Courtesy of the delightful 3-D animated adventure "Rise of the Guardians" (Paramount), moviegoers of almost all ages can do just that.

Based on books by William Joyce, the film focuses on the destiny of the legendary bringer of winter, Jack Frost (voice of Chris Pine). Free-spirited and mischievous, youthful Jack is also lonely and uncertain of his purpose in life. Until, that is, he's invited to join the Guardians, a force made up of the mythical characters listed above.

The Guardians' mission is to protect children against the machinations of the Bogeyman, aka Pitch Black (voice of Jude Law).

As the initially reluctant Jack is introduced to his newfound comrades, we discover a new slant on each traditional persona. Thus Santa, alias North (voice of Alec Baldwin), is a hardy Cossack type with a heavy Russian accent, while everyone's favorite seasonal rabbit (voice of Hugh Jackman) turns out to be a boomerang wielder from Down Under. (Parents of a certain age will recognize a play on a famous line from 1986's "Crocodile Dundee.")

The elusive distributor of quarters under children's pillows (voice of Isla Fisher) is portrayed as half-human, half-hummingbird. She's at least human, and feminine, enough that Jack's shining teeth (and, by implication, his appearance in general) set her a bit aquiver, though only in the vaguest, most innocent way. As for the chap who makes all our eyelids heavy, he's presented as a mute but cheerful and endearing sprite.

In his feature debut, director Peter Ramsey, working from a script by David Lindsay-Abaire, pits the hope and wonder championed by the Guardians against the fear and self-doubt that arm Pitch with his most effective wiles. The result is a tenderhearted and touching family movie -- one, moreover, that's entirely free of objectionable content.

This is, though, a struggle between the battling archetypes of good and evil over the fate of the world's children. So there are portions of the action that might be too dark and scary for the smallest members of the clan.

The film contains perilous situations. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Josephine Bakhita: For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed. 
<p>Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of seven, sold into slavery and given the name Bakhita, which means <i>fortunate</i>. She was re-sold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan. </p><p>Two years later he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice's Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine. </p><p>When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian sisters and the patriarch of Venice intervened on Josephine's behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885. </p><p>Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery and welcoming visitors at the door. She soon became well loved by the children attending the sisters' school and the local citizens. She once said, "Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!" </p><p>The first steps toward her beatification began in 1959. She was beatified in 1992 and canonized eight years later.</p> American Catholic Blog St. Paul talks about the Christian life as a race, and encourages us to run so as to win. So it’s not just OK, it’s commanded to be competitive, to strive to excel. But true greatness consists in sharing in the sacrificial love of Christ, who comes to serve rather than to be served. That means that this race St. Paul is talking about is a race to the bottom.

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