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ON FAITH & MEDIA View Comments

Rise of the Guardians

By
John Mulderig
Source: Catholic News Service


North (Alec Baldwin) welcomes Jack Frost (Chris Pine) in this scene from the animated movie "Rise of the Guardians."
What better way to spend a few hours over the holidays than in the company, not only of Santa Claus himself, but of the Easter Bunny, the Tooth Fairy and the Sandman?

Courtesy of the delightful 3-D animated adventure "Rise of the Guardians" (Paramount), moviegoers of almost all ages can do just that.

Based on books by William Joyce, the film focuses on the destiny of the legendary bringer of winter, Jack Frost (voice of Chris Pine). Free-spirited and mischievous, youthful Jack is also lonely and uncertain of his purpose in life. Until, that is, he's invited to join the Guardians, a force made up of the mythical characters listed above.

The Guardians' mission is to protect children against the machinations of the Bogeyman, aka Pitch Black (voice of Jude Law).

As the initially reluctant Jack is introduced to his newfound comrades, we discover a new slant on each traditional persona. Thus Santa, alias North (voice of Alec Baldwin), is a hardy Cossack type with a heavy Russian accent, while everyone's favorite seasonal rabbit (voice of Hugh Jackman) turns out to be a boomerang wielder from Down Under. (Parents of a certain age will recognize a play on a famous line from 1986's "Crocodile Dundee.")

The elusive distributor of quarters under children's pillows (voice of Isla Fisher) is portrayed as half-human, half-hummingbird. She's at least human, and feminine, enough that Jack's shining teeth (and, by implication, his appearance in general) set her a bit aquiver, though only in the vaguest, most innocent way. As for the chap who makes all our eyelids heavy, he's presented as a mute but cheerful and endearing sprite.

In his feature debut, director Peter Ramsey, working from a script by David Lindsay-Abaire, pits the hope and wonder championed by the Guardians against the fear and self-doubt that arm Pitch with his most effective wiles. The result is a tenderhearted and touching family movie -- one, moreover, that's entirely free of objectionable content.

This is, though, a struggle between the battling archetypes of good and evil over the fate of the world's children. So there are portions of the action that might be too dark and scary for the smallest members of the clan.

The film contains perilous situations. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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