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ON FAITH & MEDIA View Comments

Chasing Mavericks

By
Joseph McAleer
Source: Catholic News Service


Gerard Butler and Jonny Weston star in a scene from the movie "Chasing Mavericks."
Surf's up in "Chasing Mavericks" (Fox), a thrilling action film about daredevil surfers who take on some of the biggest waves in the world, while rebuilding their own broken lives in the process.

The picture also offers viewers—particularly teens—a refreshingly positive role model in the person of a young man who, despite a mountain of obstacles, inspires others with his inherent sense of goodness, perseverance and self-discipline.

Jointly directed by Curtis Hansen and Michael Apted, "Chasing Mavericks" is based on the true story of Californian Jay Moriarity (Jonny Weston). At the tender age of 15, Jay attempted to surf the Mavericks, a famously formidable coastal spot located near the Golden State's Half Moon Bay.

Jay is shown to have the weight of the world on his young shoulders. His father has moved out, and his depressed mother, Kristy (Elisabeth Shue), is a drunken mess. Summoning a maturity beyond his years, Jay must act as parent and breadwinner, sobering his mother up for job interviews while working overtime at a pizza parlor to make ends meet.

Compounding his problems is the situation at his high school, where he is bullied for being poor, and can't seem to catch the eye of pretty schoolmate Kim (Leven Rambin).

And yet Jay keeps turning the other cheek and looking ahead, leaving his peers puzzled. "You always smile," Kim tells him. "You only see the good in everything."

What keeps Jay going—and makes others jealous—is his natural gift for surfing. The water transforms him in a baptismal way, fueling Jay's desire to use his God-given talents for the betterment of others. Thus it's no surprise that at one point we see him floating underwater, arms outstretched in a pose that suggests the role of a redeemer.

Jay finds a kindred spirit in his next-door neighbor, Frosty Hesson (Gerard Butler). He's the ultimate surfer dude who has family issues of his own. His wife, Brenda (Abigail Spencer), prays that Frosty will eventually accept responsibility and become a better husband and father.

Frosty's obsession with the Mavericks rubs off on Jay, and after much pestering, he agrees to train the teen in the art of big wave surfing. Frosty becomes Yoda to Jay's Luke Skywalker, teaching him the "four pillars of a solid human foundation"—physical, mental, emotional and spiritual.

"Chasing Mavericks" features some spectacular cinematography, placing audiences on the surfboard and above and under the waves. Surfing becomes much more than a sport, as the duo learns to overcome fears, face grief, resolve conflicts, and rebuild relationships.

Not surprisingly, "Live like Jay" has become a popular motto among surfers; perhaps now it will catch on with moviegoers as well.

The film contains intense sports scenes and some emotionally challenging moments. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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