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ON FAITH & MEDIA View Comments

Taken 2

By
John Mulderig
Source: Catholic News Service


Liam Neeson and Maggie Grace star in "Taken 2."
Liam Neeson scowls his way through the sour sequel "Taken 2" (Fox). Moviegoers may find themselves displaying a similar expression should they choose to spend a long 90 minutes watching Neeson tangle with—and inevitably best—one anonymous heavy after another.

This time out, Neeson's Bryan Mills—a retired CIA agent short of fuse but long on mad fighting skills —is up against the machinations of a grudge-bearing Albanian by the name of Murad (Rade Sherbedgia). Murad is out for revenge because Bryan killed his son, the principal baddie of the first installment of the franchise.

Never having been exposed to the civilizing influences of Walmart and the Olive Garden, poor benighted Murad, who's not only Eastern European but a Muslim to boot, fails to understand that junior had his torturous death at Bryan's hands coming. So he hatches a plot to kidnap Bryan, Bryan's ex-wife, Lenore (Famke Janssen), and their teen daughter Kim (Maggie Grace).

Since Kim's previous abduction by Murad's pride and joy—a serial human trafficker—provided the premise of the earlier go-round, perhaps she should contact Lloyd's of London at this point and see if they don't offer an insurance policy for this sort of thing.

The perfunctory setup we witness before Murad springs his trap includes a nod or two in the direction of family togetherness and hints at a possible reconciliation for Bryan and Lenore. But, given that Bryan's methods of paternal protectiveness resemble those of a Mafia don, the emotions expressed on the way to his killing spree ring hollow.

In reality, mayhem for its own sake seems to be the driving principle behind director Olivier Megaton's otherwise largely pointless shoot-em-up.

The film contains frequent, sometimes gory violence, including beatings and torture, brief premarital sensuality, at least one use of profanity and occasional crude language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Robert Bellarmine: When Robert Bellarmine was ordained in 1570, the study of Church history and the fathers of the Church was in a sad state of neglect. A promising scholar from his youth in Tuscany, he devoted his energy to these two subjects, as well as to Scripture, in order to systematize Church doctrine against the attacks of the Protestant Reformers. He was the first Jesuit to become a professor at Louvain. 
<p>His most famous work is his three-volume <i>Disputations on the Controversies </i><em>of the Christian Faith</em>. Particularly noteworthy are the sections on the temporal power of the pope and the role of the laity. He incurred the anger of monarchists in England and France by showing the divine-right-of-kings theory untenable. He developed the theory of the indirect power of the pope in temporal affairs; although he was defending the pope against the Scottish philosopher Barclay, he also incurred the ire of Pope Sixtus V. </p><p>Bellarmine was made a cardinal by Pope Clement VIII on the grounds that "he had not his equal for learning." While he occupied apartments in the Vatican, Bellarmine relaxed none of his former austerities. He limited his household expenses to what was barely essential, eating only the food available to the poor. He was known to have ransomed a soldier who had deserted from the army and he used the hangings of his rooms to clothe poor people, remarking, "The walls won't catch cold." </p><p>Among many activities, he became theologian to Pope Clement VIII, preparing two catechisms which have had great influence in the Church. </p><p>The last major controversy of Bellarmine's life came in 1616 when he had to admonish his friend Galileo, whom he admired. Bellarmine delivered the admonition on behalf of the Holy Office, which had decided that the heliocentric theory of Copernicus (the sun as stationary) was contrary to Scripture. The admonition amounted to a caution against putting forward—other than as a hypothesis—theories not yet fully proved. This shows that saints are not infallible. </p><p>Bellarmine died on September 17, 1621. The process for his canonization was begun in 1627 but was delayed until 1930 for political reasons, stemming from his writings. In 1930, Pope Pius XI canonized him and the next year declared him a doctor of the Church.</p> American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

 
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