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ON FAITH & MEDIA View Comments

Lawless

By
John Mulderig
Source: Catholic News Service


Shia LaBeouf and Mia Wasikowska star in a scene from the movie "Lawless."
"Lawless" (Weinstein) is a morally tangled drama pervaded by a misguided sense of nostalgia. Director John Hillcoat's period piece, adapted from Matt Bondurant's 2008 fact-based novel about the exploits of his paternal grandfather and two great-uncles, "The Wettest County in the World," looks back with more than a little fondness on their violent adventures as bootleggers in Prohibition-era Virginia.

Though the siblings are shown to resort to force only in retaliation, and though they eventually cease and desist, their gritty story remains unsuitable for all but the most mature and discerning viewers.

Shia LaBeouf plays Jack Bondurant, the youngest, and initially gentlest, of the trio. Awed by his brawny elders, World War I veteran Howard (Jason Clarke) and Spanish flu survivor Forrest (Tom Hardy), Jack yearns to be taken seriously and treated as their equal.

They, in turn, want to keep Jack safely insulated from their escalating conflict with Special Deputy Charlie Rakes (Guy Pearce). Newly arrived from gangster-ridden Chicago, Rakes is anything but an ideal G-man. Corrupt and sadistic, he's out to lay down his own version of the law -- by any means necessary.

As Jack and his semi-disabled best friend Cricket (Dane DeHaan) try to finagle their way into the moonshining major leagues, Jack falls for Bertha (Mia Wasikowska), the sheltered daughter of a local preacher. Mumbling, inarticulate Forrest, meanwhile, fights his feelings for Maggie (Jessica Chastain), a woman with a past who has found shelter with the brothers.

As scripted by Nick Cave, "Lawless" tends to glamorize the mayhem the brothers wreak in their contest with Rakes; it does the same for a premarital bedroom encounter.

Granted that, left to their own devices, the Bondurants are fundamentally peace-loving and domestically inclined, and allowing for the vileness of the enemy they're fighting, moviegoers will still need prudence to guide them through the ethical thickets. They'll also need sufficient fortitude to resist giving way to the visceral reaction the proceedings seem calculated to elicit.

That's assuming, of course, that the elements listed below have not put them off in the first place.

The film contains strong, often gory violence, including torture, mutilation and beatings; semi-graphic premarital sexual activity; upper female nudity; numerous uses of profanity; many rough and crude terms; and some crass language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Gregory Grassi and Companions: Christian missionaries have often gotten caught in the crossfire of wars against their own countries. When the governments of Britain, Germany, Russia and France forced substantial territorial concessions from the Chinese in 1898, anti-foreign sentiment grew very strong among many Chinese people. 
<p>Gregory Grassi was born in Italy in 1833, ordained in 1856 and sent to China five years later. Gregory was later ordained Bishop of North Shanxi. With 14 other European missionaries and 14 Chinese religious, he was martyred during the short but bloody Boxer Uprising of 1900. </p><p>Twenty-six of these martyrs were arrested on the orders of Yu Hsien, the governor of Shanxi province. They were hacked to death on July 9, 1900. Five of them were Friars Minor; seven were Franciscan Missionaries of Mary — the first martyrs of their congregation. Seven were Chinese seminarians and Secular Franciscans; four martyrs were Chinese laymen and Secular Franciscans. The other three Chinese laymen killed in Shanxi simply worked for the Franciscans and were rounded up with all the others. Three Italian Franciscans were martyred that same week in the province of Hunan. All these martyrs were beatified in 1946 and were among teh 120 martyrs canonized in 2000.</p> American Catholic Blog It is through the Eucharist that Jesus gives us his Body to eat and his Blood to drink, so that we can dwell in him and he in us. Jesus came to lead us into oneness with him and to help us live a life of oneness with others.

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