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ON FAITH & MEDIA View Comments

Lawless

By
John Mulderig
Source: Catholic News Service


Shia LaBeouf and Mia Wasikowska star in a scene from the movie "Lawless."
"Lawless" (Weinstein) is a morally tangled drama pervaded by a misguided sense of nostalgia. Director John Hillcoat's period piece, adapted from Matt Bondurant's 2008 fact-based novel about the exploits of his paternal grandfather and two great-uncles, "The Wettest County in the World," looks back with more than a little fondness on their violent adventures as bootleggers in Prohibition-era Virginia.

Though the siblings are shown to resort to force only in retaliation, and though they eventually cease and desist, their gritty story remains unsuitable for all but the most mature and discerning viewers.

Shia LaBeouf plays Jack Bondurant, the youngest, and initially gentlest, of the trio. Awed by his brawny elders, World War I veteran Howard (Jason Clarke) and Spanish flu survivor Forrest (Tom Hardy), Jack yearns to be taken seriously and treated as their equal.

They, in turn, want to keep Jack safely insulated from their escalating conflict with Special Deputy Charlie Rakes (Guy Pearce). Newly arrived from gangster-ridden Chicago, Rakes is anything but an ideal G-man. Corrupt and sadistic, he's out to lay down his own version of the law -- by any means necessary.

As Jack and his semi-disabled best friend Cricket (Dane DeHaan) try to finagle their way into the moonshining major leagues, Jack falls for Bertha (Mia Wasikowska), the sheltered daughter of a local preacher. Mumbling, inarticulate Forrest, meanwhile, fights his feelings for Maggie (Jessica Chastain), a woman with a past who has found shelter with the brothers.

As scripted by Nick Cave, "Lawless" tends to glamorize the mayhem the brothers wreak in their contest with Rakes; it does the same for a premarital bedroom encounter.

Granted that, left to their own devices, the Bondurants are fundamentally peace-loving and domestically inclined, and allowing for the vileness of the enemy they're fighting, moviegoers will still need prudence to guide them through the ethical thickets. They'll also need sufficient fortitude to resist giving way to the visceral reaction the proceedings seem calculated to elicit.

That's assuming, of course, that the elements listed below have not put them off in the first place.

The film contains strong, often gory violence, including torture, mutilation and beatings; semi-graphic premarital sexual activity; upper female nudity; numerous uses of profanity; many rough and crude terms; and some crass language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Eusebius of Vercelli: Someone has said that if there had been no Arian heresy denying Christ's divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods. 
<p>Born on the isle of Sardinia, he became a member of the Roman clergy and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. He is also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community. </p><p>He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of St. Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after. </p><p>His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. He attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with St. Hilary of Poitiers against the Arians. </p><p>He died peacefully in his own diocese at an advanced age.</p> American Catholic Blog In a world that encourages us to take all we can for ourselves, sacrifice is often seen as a distasteful and negative word. Yet, if we want to help the poor, we must embrace some personal sacrifice.

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Mary's Flower - Fleur-de-lis
More countless than the drops in an ocean are the repetitions down the ages of those gracious words: “Hail, Full of Grace, the Lord is with thee.”

St. Ignatius Loyola
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Anniversary
We continue to fall in love again and again throughout our years together.

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God is a beacon in our lives; the steady light that always comes around again.

Sympathy
Grace gives us the courage to accept what we cannot change.




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