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ON FAITH & MEDIA View Comments

Lawless

By
John Mulderig
Source: Catholic News Service


Shia LaBeouf and Mia Wasikowska star in a scene from the movie "Lawless."
"Lawless" (Weinstein) is a morally tangled drama pervaded by a misguided sense of nostalgia. Director John Hillcoat's period piece, adapted from Matt Bondurant's 2008 fact-based novel about the exploits of his paternal grandfather and two great-uncles, "The Wettest County in the World," looks back with more than a little fondness on their violent adventures as bootleggers in Prohibition-era Virginia.

Though the siblings are shown to resort to force only in retaliation, and though they eventually cease and desist, their gritty story remains unsuitable for all but the most mature and discerning viewers.

Shia LaBeouf plays Jack Bondurant, the youngest, and initially gentlest, of the trio. Awed by his brawny elders, World War I veteran Howard (Jason Clarke) and Spanish flu survivor Forrest (Tom Hardy), Jack yearns to be taken seriously and treated as their equal.

They, in turn, want to keep Jack safely insulated from their escalating conflict with Special Deputy Charlie Rakes (Guy Pearce). Newly arrived from gangster-ridden Chicago, Rakes is anything but an ideal G-man. Corrupt and sadistic, he's out to lay down his own version of the law -- by any means necessary.

As Jack and his semi-disabled best friend Cricket (Dane DeHaan) try to finagle their way into the moonshining major leagues, Jack falls for Bertha (Mia Wasikowska), the sheltered daughter of a local preacher. Mumbling, inarticulate Forrest, meanwhile, fights his feelings for Maggie (Jessica Chastain), a woman with a past who has found shelter with the brothers.

As scripted by Nick Cave, "Lawless" tends to glamorize the mayhem the brothers wreak in their contest with Rakes; it does the same for a premarital bedroom encounter.

Granted that, left to their own devices, the Bondurants are fundamentally peace-loving and domestically inclined, and allowing for the vileness of the enemy they're fighting, moviegoers will still need prudence to guide them through the ethical thickets. They'll also need sufficient fortitude to resist giving way to the visceral reaction the proceedings seem calculated to elicit.

That's assuming, of course, that the elements listed below have not put them off in the first place.

The film contains strong, often gory violence, including torture, mutilation and beatings; semi-graphic premarital sexual activity; upper female nudity; numerous uses of profanity; many rough and crude terms; and some crass language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Th&eacute;r&egrave;se of Lisieux: "I prefer the monotony of obscure sacrifice to all ecstasies. To pick up a pin for love can convert a soul." These are the words of Thérèse of the Child Jesus, a Carmelite nun called the "Little Flower," who lived a cloistered life of obscurity in the convent of Lisieux, France. (In French-speaking areas, she is known as Thérèse of Lisieux.) And her preference for hidden sacrifice did indeed convert souls. Few saints of God are more popular than this young nun. Her autobiography, <i>The Story of a Soul</i>, is read and loved throughout the world. Thérèse Martin entered the convent at the age of 15 and died in 1897 at the age of 24. She was canonized in 1925, and two years later she and St. Francis Xavier were declared co-patrons of the missions. 
<p>Life in a Carmelite convent is indeed uneventful and consists mainly of prayer and hard domestic work. But Thérèse possessed that holy insight that redeems the time, however dull that time may be. She saw in quiet suffering redemptive suffering, suffering that was indeed her apostolate. Thérèse said she came to the Carmel convent "to save souls and pray for priests." And shortly before she died, she wrote: "I want to spend my heaven doing good on earth." </p><p>On October 19, 1997, Saint John Paul II proclaimed her a Doctor of the Church, the third woman to be so recognized, in light of her holiness and the influence on the Church of her teaching on spirituality. Her parents, Louis and Zélie were beatified in 2008.</p> American Catholic Blog How glorious, how holy and wonderful it is to have a Father in Heaven.

 
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