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ON FAITH & MEDIA View Comments

The Possession

By
John Mulderig
Source: Catholic News Service


Matisyahu, Natasha Calis, Jeffrey Dean Morgan, and Kyra Sedgwick star in "The Possession."
Catholic exorcists get some time off with "The Possession" (Lionsgate). Since this mostly gore-free chiller's premise rests on Jewish tales of demonic indwelling by beings called dybbuks, it's a Hasidic student, rather than a priest, who eventually gets summoned to the rescue. And file this one under "Only in America": said scholar—Tzadok by name—is played by Hasidic rapper and reggae singer Matisyahu.

At the outset, recently divorced dad Clyde Brenek (Jeffrey Dean Morgan) hardly knows what he's letting himself in for when he and his two daughters, Hannah (Madison Davenport) and Em (Natasha Calis), stop by a weekend yard sale. There, Em's fancy is taken by a seemingly innocuous wooden box and Clyde casually agrees to buy it for her.

Em's interest soon turns to life-blighting obsession as the dybbuk that was supposed to be trapped in the container forever emerges and instead takes up residence inside her. Logically enough, Clyde and his ex, Stephanie (Kyra Sedgwick), assume Em's deteriorating demeanor is an aftereffect of their split. But as eerie and inexplicable events continue to plague the family, Clyde at least realizes they'll need to turn to someone other than a therapist.

Danish-born director Ole Bornedal initially achieves above-average results with his macabre doings, which are ostensibly based on real events. But returns diminish noticeably as his film approaches its overwrought climax.

Clyde and Stephanie's situation is used as the vehicle for a strong pro-marriage message, however. In one poignant scene, Clyde watches as Stephanie and the girls sit down to dinner with Stephanie's boyfriend Brett (Grant Show). The quartet makes up a family circle from which Clyde feels both physically and emotionally excluded.

Another plus is the respectful treatment of the Jewish faith in Juliet Snowden and Stiles White's script, including Clyde's fervent recitation of the 91st Psalm at Em's bedside. Of course, the admixture of folklore, like that of the dybbuk, though necessary to the filmmakers' purpose, tends to blur the bright line between mere legend and revealed truth.

The film contains some violent and potentially disturbing images, a premarital situation, at least one use each of profanity and crude language and brief sexual references. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.





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Louis of France: At his coronation as king of France, Louis IX bound himself by oath to behave as God’s anointed, as the father of his people and feudal lord of the King of Peace. Other kings had done the same, of course. Louis was different in that he actually interpreted his kingly duties in the light of faith. After the violence of two previous reigns, he brought peace and justice. 
<p>He was crowned king at 12, at his father’s death. His mother, Blanche of Castile, ruled during his minority. When he was 19 and his bride 12, he was married to Marguerite of Provence. It was a loving marriage, though not without challenge. They had 11 children. </p><p>Louis “took the cross” for a Crusade when he was 30. His army seized Damietta ini Egypt but not long after, weakened by dysentery and without support, they were surrounded and captured. Louis obtained the release of the army by giving up the city of Damietta in addition to paying a ransom. He stayed in Syria four years. </p><p>He deserves credit for extending justice in civil administration. His regulations for royal officials became the first of a series of reform laws. He replaced trial by battle with a form of examination of witnesses and encouraged the use of written records in court. </p><p>Louis was always respectful of the papacy, but defended royal interests against the popes and refused to acknowledge Innocent IV’s sentence against Emperor Frederick II. </p><p>Louis was devoted to his people, founding hospitals, visiting the sick and, like his patron St. Francis (October 4), caring even for people with leprosy. (He is one of the patrons of the Secular Franciscan Order.) Louis united France—lords and townsfolk, peasants and priests and knights—by the force of his personality and holiness. For many years the nation was at peace. </p><p>Every day Louis had 13 special guests from among the poor to eat with him, and a large number of poor were served meals near his palace. During Advent and Lent, all who presented themselves were given a meal, and Louis often served them in person. He kept lists of needy people, whom he regularly relieved, in every province of his dominion. </p><p>Disturbed by new Muslim advances in Syria, he led another crusade in 1267, at the age of 41. His crusade was diverted to Tunis for his brother’s sake. The army was decimated by disease within a month, and Louis himself died on foreign soil at the age of 44. He was canonized 27 years later.</p> American Catholic Blog God passes through the thicket of the world, and wherever His glance falls He turns all things to beauty. <br />–St. John of the Cross

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