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ON FAITH & MEDIA View Comments

ParaNorman

By
John Mulderig
Source: Catholic News Service


Animated characters are seen in the movie "ParaNorman."
Though the horror-themed animated adventure "ParaNorman" (Focus) is obviously directed at children, it includes a smattering of sexual humor and, more significantly, a concluding plot twist that ought to put parents of faith on their guard. That's all the more unfortunate since co-directors Sam Fell and Chris Butler's frequently witty stop-motion celebration of the macabre has a basic message to convey that's valuable for adults and kids alike.

The story focuses on Norman Babcock (voice of Kodi Smit-McPhee), an 11-year-old boy whose ability to communicate with ghosts—principally his beloved Grandma (voice of Elaine Stritch) but also deceased strangers whom he passes in the street—has caused him to be shunned and bullied by his unbelieving peers.

Things only get more complicated for Norman when his eccentric great-uncle Mr. Prenderghast (voice of John Goodman) calls on him to save their Salem-like hometown from the apocalyptic fulfillment of an 18th-century witch's (voice of Jodelle Ferland) curse.

Soon Norman is battling the enraged spirit of the falsely accused sorceress, as well as the zombielike specters of the puritan judges who condemned her, through all manner of spooky environments.

He's helped along the way, with varying degrees of enthusiasm, by his tubby best friend and fellow outcast Neil (voice of Tucker Albrizzi), his cheerleader sister Courtney (voice of Anna Kendrick), school quarterback (and Neil's older brother) Mitch (voice of Casey Affleck), and even by reformed bully Alvin (voice of Christopher Mintz-Plasse) whom the sight of the sprites has scared straight.

What Norman's quest principally teaches us is that evil acts are often motivated by fear and that the vengeful desire to retaliate in kind only makes things worse. Needless to say, that's an outlook that squares completely with Judeo-Christian values.

Butler's screenplay, however, which dabbles in sexual humor throughout, concludes with the ironic revelation that a seemingly he-man male character has a boyfriend. However brief and however humorously intended, the scene nonetheless clearly sends a signal that such a relationship ought to be as nonchalantly accepted as it is matter-of-factly announced. As such, it is grievously out of place in a film directed at children.

The film contains acceptance of homosexual acts, some sexual and scatological jokes and potentially frightening scenes of peril. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.





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Leopold Mandic: Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold’s prayers.
<p>A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight and a stomach ailment.
</p><p>Leopold taught patrology, the study of the Church Fathers, to the clerics of his province for several years, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice.
</p><p>Leopold’s dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers.
</p><p>At a time when Pope Pius XII said that the greatest sin of our time is "to have lost all sense of sin," Leopold had a profound sense of sin and an even firmer sense of God’s grace awaiting human cooperation.
</p><p>Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982.</p> American Catholic Blog Good parenthood is a blend of yes and no. Knowing when to say no and enforce it leads to more yeses. No doesn’t shrink a child’s world; it expands it.

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