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ON FAITH & MEDIA View Comments

ParaNorman

By
John Mulderig
Source: Catholic News Service


Animated characters are seen in the movie "ParaNorman."
Though the horror-themed animated adventure "ParaNorman" (Focus) is obviously directed at children, it includes a smattering of sexual humor and, more significantly, a concluding plot twist that ought to put parents of faith on their guard. That's all the more unfortunate since co-directors Sam Fell and Chris Butler's frequently witty stop-motion celebration of the macabre has a basic message to convey that's valuable for adults and kids alike.

The story focuses on Norman Babcock (voice of Kodi Smit-McPhee), an 11-year-old boy whose ability to communicate with ghosts—principally his beloved Grandma (voice of Elaine Stritch) but also deceased strangers whom he passes in the street—has caused him to be shunned and bullied by his unbelieving peers.

Things only get more complicated for Norman when his eccentric great-uncle Mr. Prenderghast (voice of John Goodman) calls on him to save their Salem-like hometown from the apocalyptic fulfillment of an 18th-century witch's (voice of Jodelle Ferland) curse.

Soon Norman is battling the enraged spirit of the falsely accused sorceress, as well as the zombielike specters of the puritan judges who condemned her, through all manner of spooky environments.

He's helped along the way, with varying degrees of enthusiasm, by his tubby best friend and fellow outcast Neil (voice of Tucker Albrizzi), his cheerleader sister Courtney (voice of Anna Kendrick), school quarterback (and Neil's older brother) Mitch (voice of Casey Affleck), and even by reformed bully Alvin (voice of Christopher Mintz-Plasse) whom the sight of the sprites has scared straight.

What Norman's quest principally teaches us is that evil acts are often motivated by fear and that the vengeful desire to retaliate in kind only makes things worse. Needless to say, that's an outlook that squares completely with Judeo-Christian values.

Butler's screenplay, however, which dabbles in sexual humor throughout, concludes with the ironic revelation that a seemingly he-man male character has a boyfriend. However brief and however humorously intended, the scene nonetheless clearly sends a signal that such a relationship ought to be as nonchalantly accepted as it is matter-of-factly announced. As such, it is grievously out of place in a film directed at children.

The film contains acceptance of homosexual acts, some sexual and scatological jokes and potentially frightening scenes of peril. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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