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ON FAITH & MEDIA View Comments

ParaNorman

By
John Mulderig
Source: Catholic News Service


Animated characters are seen in the movie "ParaNorman."
Though the horror-themed animated adventure "ParaNorman" (Focus) is obviously directed at children, it includes a smattering of sexual humor and, more significantly, a concluding plot twist that ought to put parents of faith on their guard. That's all the more unfortunate since co-directors Sam Fell and Chris Butler's frequently witty stop-motion celebration of the macabre has a basic message to convey that's valuable for adults and kids alike.

The story focuses on Norman Babcock (voice of Kodi Smit-McPhee), an 11-year-old boy whose ability to communicate with ghosts—principally his beloved Grandma (voice of Elaine Stritch) but also deceased strangers whom he passes in the street—has caused him to be shunned and bullied by his unbelieving peers.

Things only get more complicated for Norman when his eccentric great-uncle Mr. Prenderghast (voice of John Goodman) calls on him to save their Salem-like hometown from the apocalyptic fulfillment of an 18th-century witch's (voice of Jodelle Ferland) curse.

Soon Norman is battling the enraged spirit of the falsely accused sorceress, as well as the zombielike specters of the puritan judges who condemned her, through all manner of spooky environments.

He's helped along the way, with varying degrees of enthusiasm, by his tubby best friend and fellow outcast Neil (voice of Tucker Albrizzi), his cheerleader sister Courtney (voice of Anna Kendrick), school quarterback (and Neil's older brother) Mitch (voice of Casey Affleck), and even by reformed bully Alvin (voice of Christopher Mintz-Plasse) whom the sight of the sprites has scared straight.

What Norman's quest principally teaches us is that evil acts are often motivated by fear and that the vengeful desire to retaliate in kind only makes things worse. Needless to say, that's an outlook that squares completely with Judeo-Christian values.

Butler's screenplay, however, which dabbles in sexual humor throughout, concludes with the ironic revelation that a seemingly he-man male character has a boyfriend. However brief and however humorously intended, the scene nonetheless clearly sends a signal that such a relationship ought to be as nonchalantly accepted as it is matter-of-factly announced. As such, it is grievously out of place in a film directed at children.

The film contains acceptance of homosexual acts, some sexual and scatological jokes and potentially frightening scenes of peril. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Our Lady of Lourdes: On December 8, 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception in the apostolic constitution <i>Ineffabilis Deus</i>. A little more than three years later, on February 11, 1858, a young lady appeared to Bernadette Soubirous. This began a series of visions. During the apparition on March 25, the lady identified herself with the words: “I am the Immaculate Conception.” 
<p>Bernadette was a sickly child of poor parents. Their practice of the Catholic faith was scarcely more than lukewarm. Bernadette could pray the Our Father, the Hail Mary and the Creed. She also knew the prayer of the Miraculous Medal: “O Mary conceived without sin.” </p><p>During interrogations Bernadette gave an account of what she saw. It was “something white in the shape of a girl.” She used the word <i>aquero</i>, a dialect term meaning “this thing.” It was “a pretty young girl with a rosary over her arm.” Her white robe was encircled by a blue girdle. She wore a white veil. There was a yellow rose on each foot. A rosary was in her hand. Bernadette was also impressed by the fact that the lady did not use the informal form of address (<i>tu</i>), but the polite form (<i>vous</i>). The humble virgin appeared to a humble girl and treated her with dignity. </p><p>Through that humble girl, Mary revitalized and continues to revitalize the faith of millions of people. People began to flock to Lourdes from other parts of France and from all over the world. In 1862 Church authorities confirmed the authenticity of the apparitions and authorized the cult of Our Lady of Lourdes for the diocese. The Feast of Our Lady of Lourdes became worldwide in 1907.</p> American Catholic Blog While the term social justice has received negative connotations in some circles in recent years due to certain media misrepresentations of the tradition, the vocation of all Christian women and men to work toward the common good, protect the dignity of all human life, strive toward ending violence in all forms, and providing for the welfare of all people remains integral to who we are as bearers of the name Christ.

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