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ON FAITH & MEDIA View Comments

Premium Rush

By
John Mulderig
Source: Catholic News Service


Joseph Gordon-Levitt stars in a scene from the movie "Premium Rush."
For many New Yorkers, especially those who like to perambulate their city without risking life and limb, few subcultures are less sympathetic than that of Gotham's bicycle messengers. So it's a pretty safe bet that there are at least a few hundred thousand peripatetic potential viewers out there who will have to suspend a great deal of disbelief to take a liking to the characters in "Premium Rush" (Columbia).

Further stumbling blocks along the energetically traversed path of director and co-writer (with John Kamps) David Koepp's drama include gritty dialogue that catches viewers in a slipstream of unrelieved vulgarity and vivid scenes of accidental injury and purposeful inhumanity.

All that said, star Joseph Gordon-Levitt goes a long way toward making his character, fleet of foot pedaler Wilee—yes, boomers, as in Wile E. Coyote—more amiable than expected. He's cocky, to be sure, but not in the odious way of his main speed-rival Manny (Wole Parks). Along with trying to outstrip and out-trash-talk Wilee on the streets, Manny has his eye on Wilee's girl, their co-worker Vanessa (Dania Ramirez).

Yes, Virginia, there are some characters in this movie who are not employed as messengers. Take Vanessa's roommate Nima (Jamie Chung), for example; she toils at prestigious Columbia University. Dispatched to Columbia's campus for a pickup one day, Wilee is surprised to find his acquaintance Nima in the role of client. She has an envelope she wants to have delivered to Chinatown post haste.

No sweat. Except that—for reasons Wilee can't initially fathom, nor can we—someone else wants the contents of Nima's envelope really, really bad. That would be half-crazed rogue cop Bobby Monday (Michael Shannon).

Dangerously in debt due to his gambling addiction—his game of choice, oddly enough, is a Chinese version of dominoes called Pai Gow—Monday is on the run from loan sharks. He's convinced that Nima's package holds, shall we say, the ticket to his salvation.

The ensuing dash all around the town gives Koepp the opportunity to serve up some fluid and suspenseful chase scenes, and he capitalizes on it with style.

But he and Kamps irresponsibly glamorize the recklessness of the couriers' lifestyle as a thrilling alternative to the boredom of office work. Thus daredevil Wilee—his bike literally has no brakes—is portrayed as a veteran, perhaps a graduate, of Columbia's law school who refuses to take the bar lest he have to wear a suit all day. Way to stick it to the Man, Wilee!

Though various characters fly through the air and land with a thud, they take their lumps with such indifference that any implicit warning about a downside to all this quickly gets left behind on the pavement.

As for Monday, in his increasing desperation and quasi-lunacy, he resorts to a level of cruelty that even most adults may find difficult to witness.

The film contains scenes of violence, including beatings and torture, about 20 instances of profanity, at least one use of the F-word, pervasive crude and crass language and obscene gestures. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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