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The Odd Life of Timothy Green

Kurt Jensen
Source: Catholic News Service

CJ Adams and Odeya Rush star in "The Odd Life of Timothy Green."
The first thing to understand about "The Odd Life of Timothy Green" (Disney) is that, despite its genuinely wholesome approach, its themes of infertility and death make it unsuitable for younger children.

The film strains not to offend. But even older children may find parts of this fable—in which the enchanted 10-year-old boy of the title (CJ Adams) passes through life leading others by cheerfulness and good example—somewhat puzzling.

Let's put it this way: This film has "Discuss it with your child afterward" written into nearly every scene. There's nothing contrary to, or derogatory of, Christian faith. But there's a mishmash of imagery, since the original story by Ahmet Zappa draws on both Christian and wiccan beliefs—a little too heavily on the wiccan, it must be said, for the comfort of many viewers of faith.

However, there's no indoctrination going on. There's just a lot to think about. And, on the upside, from start to finish, the story celebrates familial love.

Opening scenes show Jim and Cindy Green (Joel Edgerton and Jennifer Garner) at an adoption agency explaining why they're qualified to become parents. To do so, they first have to explain what has just happened to them, which is where Timothy Green comes in.

Deeply saddened to learn they were infertile, the Greens wrote down all of their ideas about what the perfect child ought to be: Honest to a fault, able to love and be loved, possessing a lively sense of humor, and so on. They then buried the notes in a wooden box in their backyard garden.

That night, there was a heavy rainstorm, and the next morning, the couple discovered a precocious, dirt-covered naked boy, freshly sprung from their garden, exploring their house.

He's just what they hoped to have, except that he has what looks like vine leaves on his shins. (This is the wiccan imagery.) These leaves cannot be cut off.

No problem there: They simply advise him to keep his socks on at all times. And they begin the process of becoming involved and dedicated parents.

Timothy is extremely kind, very patient, very much an outsider among other children and endures suffering in a Christ-like way (thus the Christian analogy).

He is smitten with Joni Jerome (Odeya Rush), a slightly older girl who also feels like an outsider because of a large birthmark. Together, they construct a sort of chapel in the woods with "stained glass" made from colorful autumn leaves (This is the mixed aspect).

It's not a spoiler to disclose that, with the arrival of autumn, Timothy finds that his leaves are deciduous, and knows his time is drawing short. Yet it's made clear that his life has had a purpose.

Writer-director Peter Hedges has a little trouble keeping his sentimental tale on an even keel. The uplifting, break-out-the-hankies ending, though, is likely to appeal to anyone who enjoys a good cry.

The film contains mature themes, some pagan overtones and a single scatological reference. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

Kurt Jensen is a guest reviewer for Catholic News Service.

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Bruno: This saint has the honor of having founded a religious order which, as the saying goes, has never had to be reformed because it was never deformed. No doubt both the founder and the members would reject such high praise, but it is an indication of the saint's intense love of a penitential life in solitude. 
<p>Bruno was born in Cologne, Germany, became a famous teacher at Rheims and was appointed chancellor of the archdiocese at the age of 45. He supported Pope Gregory VII in his fight against the decadence of the clergy and took part in the removal of his own scandalous archbishop, Manasses. Bruno suffered the plundering of his house for his pains. </p><p>He had a dream of living in solitude and prayer, and persuaded a few friends to join him in a hermitage. After a while he felt the place unsuitable and, through a friend, was given some land which was to become famous for his foundation "in the Chartreuse" (from which comes the word Carthusians). The climate, desert, mountainous terrain and inaccessibility guaranteed silence, poverty and small numbers. </p><p>Bruno and his friends built an oratory with small individual cells at a distance from each other. They met for Matins and Vespers each day and spent the rest of the time in solitude, eating together only on great feasts. Their chief work was copying manuscripts. </p><p>The pope, hearing of Bruno's holiness, called for his assistance in Rome. When the pope had to flee Rome, Bruno pulled up stakes again, and spent his last years (after refusing a bishopric) in the wilderness of Calabria. </p><p>He was never formally canonized, because the Carthusians were averse to all occasions of publicity. However Pope Clement X extended his feast to the whole Church in 1674.</p> American Catholic Blog The saints in heaven love and care for us, and so it is fitting that we pray to them and ask for their prayers, as we on earth assist one another through prayer.

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