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ON FAITH & MEDIA View Comments

The Odd Life of Timothy Green

By
Kurt Jensen
Source: Catholic News Service


CJ Adams and Odeya Rush star in "The Odd Life of Timothy Green."
The first thing to understand about "The Odd Life of Timothy Green" (Disney) is that, despite its genuinely wholesome approach, its themes of infertility and death make it unsuitable for younger children.

The film strains not to offend. But even older children may find parts of this fable—in which the enchanted 10-year-old boy of the title (CJ Adams) passes through life leading others by cheerfulness and good example—somewhat puzzling.

Let's put it this way: This film has "Discuss it with your child afterward" written into nearly every scene. There's nothing contrary to, or derogatory of, Christian faith. But there's a mishmash of imagery, since the original story by Ahmet Zappa draws on both Christian and wiccan beliefs—a little too heavily on the wiccan, it must be said, for the comfort of many viewers of faith.

However, there's no indoctrination going on. There's just a lot to think about. And, on the upside, from start to finish, the story celebrates familial love.

Opening scenes show Jim and Cindy Green (Joel Edgerton and Jennifer Garner) at an adoption agency explaining why they're qualified to become parents. To do so, they first have to explain what has just happened to them, which is where Timothy Green comes in.

Deeply saddened to learn they were infertile, the Greens wrote down all of their ideas about what the perfect child ought to be: Honest to a fault, able to love and be loved, possessing a lively sense of humor, and so on. They then buried the notes in a wooden box in their backyard garden.

That night, there was a heavy rainstorm, and the next morning, the couple discovered a precocious, dirt-covered naked boy, freshly sprung from their garden, exploring their house.

He's just what they hoped to have, except that he has what looks like vine leaves on his shins. (This is the wiccan imagery.) These leaves cannot be cut off.

No problem there: They simply advise him to keep his socks on at all times. And they begin the process of becoming involved and dedicated parents.

Timothy is extremely kind, very patient, very much an outsider among other children and endures suffering in a Christ-like way (thus the Christian analogy).

He is smitten with Joni Jerome (Odeya Rush), a slightly older girl who also feels like an outsider because of a large birthmark. Together, they construct a sort of chapel in the woods with "stained glass" made from colorful autumn leaves (This is the mixed aspect).

It's not a spoiler to disclose that, with the arrival of autumn, Timothy finds that his leaves are deciduous, and knows his time is drawing short. Yet it's made clear that his life has had a purpose.

Writer-director Peter Hedges has a little trouble keeping his sentimental tale on an even keel. The uplifting, break-out-the-hankies ending, though, is likely to appeal to anyone who enjoys a good cry.

The film contains mature themes, some pagan overtones and a single scatological reference. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Fidelis of Sigmaringen: If a poor man needed some clothing, Fidelis would often give the man the clothes right off his back. Complete generosity to others characterized this saint's life. 
<p>Born in 1577, Mark Rey (Fidelis was his religious name) became a lawyer who constantly upheld the causes of the poor and oppressed people. Nicknamed "the poor man's lawyer," Fidelis soon grew disgusted with the corruption and injustice he saw among his colleagues. He left his law career to become a priest, joining his brother George as a member of the Capuchin Order. His wealth was divided between needy seminarians and the poor. </p><p>As a follower of Francis, Fidelis continued his devotion to the weak and needy. During a severe epidemic in a city where he was guardian of a friary, Fidelis cared for and cured many sick soldiers. </p><p>He was appointed head of a group of Capuchins sent to preach against the Calvinists and Zwinglians in Switzerland. Almost certain violence threatened. Those who observed the mission felt that success was more attributable to the prayer of Fidelis during the night than to his sermons and instructions. </p><p>He was accused of opposing the peasants' national aspirations for independence from Austria. While he was preaching at Seewis, to which he had gone against the advice of his friends, a gun was fired at him, but he escaped unharmed. A Protestant offered to shelter Fidelis, but he declined, saying his life was in God's hands. On the road back, he was set upon by a group of armed men and killed. </p><p>He was canonized in 1746. Fifteen years later, the Congregation for the Propagation of the Faith, which was established in 1622, recognized him as its first martyr.</p> American Catholic Blog Obedience means total surrender and wholehearted free service to the poorest of the poor. All the difficulties that come in our work are the result of disobedience.

 
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