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ON FAITH & MEDIA View Comments

Total Recall

By
Adam Shaw
Source: Catholic News Service


Colin Farrell stars in a scene from the movie "Total Recall."
Remakes are all the rage in the movie industry at the moment. While some retreads manage to introduce classic films to a new generation, others leave theatergoers scratching their heads, wondering why anyone involved bothered. The latter reaction, alas, is likely to be provoked by "Total Recall" (Columbia).

Director Len Wiseman has sanitized Paul Verhoeven's extremely violent 1990 action thriller–an adaptation of Philip K. Dick's 1966 short story "We Can Remember It for You Wholesale," that starred Arnold Schwarzenegger. Yet although toned-down, the new version still contains more than its fair share of objectionable content.

The year is 2084. After an apocalyptic war that blighted the global environment, Earth has been divided between the United Federation of Britain on one side of the world and the Colony, a stand-in for Australia, on the other. While people in the Federation live in luxury, the oppressed working classes who serve them are housed in the Colony. The two regions are connected by a transport line through the Earth's core known as "The Fall."

Unhappy with his boring life and troubled by nightmares, Everyman Colony drudge Douglas Quaid (Colin Farrell) seeks relief through the services of a company known as Rekall. Rekall specializes in turning fantasies into memories, thus allowing its customers to believe they really are whoever it is they wish to be.

Before Rekall can work its magic on Quaid, however, a routine mental screening uncovers the surprising fact that this blue-collar grunt is, in fact, some sort of secret agent who has had his memory wiped.

Stunned by this revelation—which instantly makes him a wanted man—Quaid goes on the lam with the authorities in hot pursuit. He's thrown even further off balance when his seemingly devoted and loyal wife Lori (Kate Beckinsale) turns against him.

Things take a political turn when an Irish Republican Army-like guerrilla group known as the Resistance reaches out to Quaid in the person of young activist Melina (Jessica Biel), a figure Quaid has already encountered in his dreams.

Clever plot twists and impressive futuristic visuals can't make up for an ensemble of humorless two-dimensional characters—nor for their favored vocabulary of foul language. The dialogue in Kurt Wimmer and Mark Bomback's screenplay, moreover, is bloated with cliched ruminations on the nature of reality, e.g. "The past is a construct of the mind."

One tiresome philosophical diatribe succeeds another. Not only do these speculations quickly stale, they make no reference either to God or to the soul.

So, by the time the infamous three-breasted prostitute from the original film makes her reappearance, viewers of faith may be hoping for a mind-wipe of their own.

The film contains frequent action violence, including gunplay; upper female and brief rear nudity; references to prostitution; occasional uses of profanity; at least one rough term; and pervasive crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Adam Shaw is a guest reviewer for Catholic News Service.



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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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