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ON FAITH & MEDIA View Comments

To Rome with Love

By
Joseph McAleer
Source: Catholic News Service


Alessandro Tiberi, Roberto Della Casa and Penelope Cruz star in a scene from the movie "To Rome With Love."
With films set in London, Barcelona and Paris under his belt, quintessential New Yorker Woody Allen extends his European tour in "To Rome With Love" (Sony Classics). His farce follows various couples around the Eternal City as they search for romance, happiness, and -- all too frequently -- sin.

Writing, directing and acting, Allen spreads himself a bit thin; his 43rd picture feels jumbled and rushed. However, there are flashes of his vintage wit, and Rome, the real star of the movie, has never looked better. Unfortunately, the central theme—guilt-free adultery -- taints the proceedings and bars full enjoyment.

"To Rome With Love" features a quartet of stories. The first centers on Hayley (Alison Pill), an American student who, during a summer abroad, falls for handsome lawyer Michelangelo (Flavio Parenti). Their engagement brings Hayley's parents, Phyllis (Judy Davis) and Jerry (Allen), across the Atlantic for a sit-down with the future in-laws.

Michelangelo's father, Giancarlo (Fabio Armiliato), is an undertaker with a special talent: While in the shower, he sings like an opera star. (Armiliato is a famous tenor in real life, and so fits the role perfectly.) Jerry, a retired opera director, sees stars amid the soap bubbles, and schemes to have Giancarlo hit the big time—even if it means carting along a portable shower stall.

The second narrative features a honeymoon couple from the provinces, Milly (Alessandra Mastronardi) and Antonio (Alessandro Tiberi), who decide to relocate to the capital for a fresh start. But circumstances separate them just as they are due to meet Antonio's relatives and his future employer.

Antonio finds himself with sexy prostitute Anna (Penelope Cruz), and must pass her off as his sweet, innocent wife to save face. Milly, on the other hand, stumbles upon a film set and meets her movie-star idol, Luca Salta (Antonio Albanese). The sleazy leading man seduces her, but not before Anna has her way with Antonio.

In the film's ever-so-brief flirtation with morality, the saintly Milly admits it's wrong to break her marriage vows, even with her dream man. She wavers a moment, but quickly decides: What a great story to tell her grandchildren one day!

Really, Grandma?

Then there's famous American architect John (Alec Baldwin) who returns to Rome 30 years after a youthful sojourn there. He meets an early version of himself in Jack (Jesse Eisenberg), and soon starts coaching the lad in the art of seduction.

Though happy with his girlfriend Sally (Greta Gerwig), Jack is tempted when Sally's actress friend Monica (Ellen Page) arrives from Hollywood. Sparks fly, and hearts are set to be broken.

The last—and best—of the plotlines concerns Leopoldo (Roberto Benigni), a perfectly ordinary Roman with a run-of-the-mill family and a humdrum job.

Leopoldo is content with his mundane life—until one day, out of the blue, he's swarmed by the paparazzi and turned into a media sensation for no apparent reason. Initially bewildered, Leopoldo is seduced by the spotlight and all the temptations that go along with being a "celebrity."

If this all seems confusing, it is; "To Rome With Love" is as tangled as the noodles in a bowl of spaghetti. Some mature viewers, well grounded in their faith, may find it a tasty cinematic dish. But it's likely to prove too spicy an offering even for most grownups.

The film contains a benign view of adultery and nonmarital sex, much sexual innuendo, as well as some uses of profanity and of rough language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





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Peter and Paul: 
		<strong>Peter (d. 64?)</strong>. St. Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding and the opposition of many to Jesus. Now Peter makes his great confession of faith: "You are the Messiah" (Mark 8:29b). It was one of the many glorious moments in Peter's life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus. 
<p>The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life and the agony in Gethsemane. His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus' death. His name is first on every list of apostles. </p><p>And to Peter only did Jesus say, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven" (Matthew 16:17b-19). </p><p>But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus. </p><p>He generously gave up all things, yet he can ask in childish self-regard, "What are we going to get for all this?" (see Matthew 19:27). He receives the full force of Christ's anger when he objects to the idea of a suffering Messiah: "Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do" (Matthew 16:23b). </p><p>Peter is willing to accept Jesus' doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus's ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17). </p><p><strong>Paul (d. 64?)</strong>. If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul's life when he started preaching that Christ alone can save us. He had been the most Pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate. </p><p>Paul's central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil and from death, humanity must open itself completely to the saving power of Jesus. </p><p>Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God's chosen people, the children of the promise. </p><p>In light of his preaching and teaching skills, Paul's name has surfaced (among others) as a possible patron of the Internet.</p> American Catholic Blog The way of the cross is unavoidably uphill. Christians don’t get to carry their cross downhill. Suffering has always been inextricably linked with Christianity, but those who carry their cross willingly in these times can serve as an example and inspiration to all of us.

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