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ON FAITH & MEDIA View Comments

Step Up Revolution

By
Adam Shaw
Source: Catholic News Service


Ryan Guzman and Kathryn McCormick star in "Step Up Revolution."
One adage holds that it's best to stick to what you're good at. It's too bad screenwriter Amanda Brody didn't take that advice on board when writing "Step Up Revolution" (Summit).

This fourth installment of the steamy dance and romance franchise continues to showcase the kind of top-notch choreography to which fans who dig fine shindigging have become accustomed.

Instead of providing a light plot to match the lively steps of the dance numbers, though, "Revolution" wanders off into risible pretentiousness. Stony-faced exchanges about protesting this and that and "breaking the rules" are more likely to make audiences cringe than reflect.

Throw in some risque routines—as well as a few turns of phrase too salty for the youngsters who would otherwise probably enjoy this outing the most—and the fun is dampened still further.

The hackneyed plot focuses on Miami urbanite Sean (Ryan Guzman). Along with his best friend since childhood, Eddy (Misha Gabriel), Sean runs a flash-mob group known as "The Mob."

Their version of the fad sees this ensemble of highly skilled dancers, musicians and artists suddenly appearing out of nowhere, providing their chosen audience with a jaw-dropping performance to be recorded on cell phones and immortalized on YouTube, and then vanishing.

With fame and possible fortune looming, Sean encounters the equally fleet of foot Emily (Kathryn McCormick), who's out to audition her way into the prestigious Wynwood Dance Company. Needless to say, when hoofer meets hoofer, it's kismet.

Pouty Em is busy rebelling against her millionaire father, Bill (Peter Gallagher), who, sensibly enough, wants her to abandon her long-shot dreams of becoming a professional dancer and go back to college.

Geez, Dad, what are you thinking?

When they discover that Bill—heartless capitalist that he is—plans to redevelop local land and raze their downscale neighborhood in the process, the truculent troupe, Emily included, go into Occupy mode. They plan a campaign of "protest art" to fight against the forces of conformity. Ostensibly of-the-moment references to social media and online hits, alas, fail to make this story any less stale than it sounds.

So in lieu of a fun-filled whirl across the dance floor, Brody and first-time director Scott Speer give us a surfeit of half-baked political posturing and self-indulgent sentimentality.

While the relationship between the two leads remains wholesome, that's not an adjective that could be used to describe the pseudo-sexual style of public grinding they favor. They leave no room for daylight, much less the Holy Spirit.

The film contains much highly suggestive dancing, a single censored rough term and occasional crude and crass utterances. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Adam Shaw is a guest reviewer for Catholic News Service.





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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog A hero isn’t someone born with unconquerable strength and selflessness. Heroes are not formed in a cataclysmic instant. Heroism is developed over time, one decision after another, moment by moment, formed by a deliberate, chosen, and habitual response to life.

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