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ON FAITH & MEDIA View Comments

Step Up Revolution

By
Adam Shaw
Source: Catholic News Service


Ryan Guzman and Kathryn McCormick star in "Step Up Revolution."
One adage holds that it's best to stick to what you're good at. It's too bad screenwriter Amanda Brody didn't take that advice on board when writing "Step Up Revolution" (Summit).

This fourth installment of the steamy dance and romance franchise continues to showcase the kind of top-notch choreography to which fans who dig fine shindigging have become accustomed.

Instead of providing a light plot to match the lively steps of the dance numbers, though, "Revolution" wanders off into risible pretentiousness. Stony-faced exchanges about protesting this and that and "breaking the rules" are more likely to make audiences cringe than reflect.

Throw in some risque routines—as well as a few turns of phrase too salty for the youngsters who would otherwise probably enjoy this outing the most—and the fun is dampened still further.

The hackneyed plot focuses on Miami urbanite Sean (Ryan Guzman). Along with his best friend since childhood, Eddy (Misha Gabriel), Sean runs a flash-mob group known as "The Mob."

Their version of the fad sees this ensemble of highly skilled dancers, musicians and artists suddenly appearing out of nowhere, providing their chosen audience with a jaw-dropping performance to be recorded on cell phones and immortalized on YouTube, and then vanishing.

With fame and possible fortune looming, Sean encounters the equally fleet of foot Emily (Kathryn McCormick), who's out to audition her way into the prestigious Wynwood Dance Company. Needless to say, when hoofer meets hoofer, it's kismet.

Pouty Em is busy rebelling against her millionaire father, Bill (Peter Gallagher), who, sensibly enough, wants her to abandon her long-shot dreams of becoming a professional dancer and go back to college.

Geez, Dad, what are you thinking?

When they discover that Bill—heartless capitalist that he is—plans to redevelop local land and raze their downscale neighborhood in the process, the truculent troupe, Emily included, go into Occupy mode. They plan a campaign of "protest art" to fight against the forces of conformity. Ostensibly of-the-moment references to social media and online hits, alas, fail to make this story any less stale than it sounds.

So in lieu of a fun-filled whirl across the dance floor, Brody and first-time director Scott Speer give us a surfeit of half-baked political posturing and self-indulgent sentimentality.

While the relationship between the two leads remains wholesome, that's not an adjective that could be used to describe the pseudo-sexual style of public grinding they favor. They leave no room for daylight, much less the Holy Spirit.

The film contains much highly suggestive dancing, a single censored rough term and occasional crude and crass utterances. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Adam Shaw is a guest reviewer for Catholic News Service.





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Cyril of Alexandria: Saints are not born with halos around their heads. Cyril, recognized as a great teacher of the Church, began his career as archbishop of Alexandria, Egypt, with impulsive, often violent, actions. He pillaged and closed the churches of the Novatian heretics (who required those who denied the faith to be rebaptized), participated in the deposing of St. John Chrysostom (September 13) and confiscated Jewish property, expelling the Jews from Alexandria in retaliation for their attacks on Christians. 
<p>Cyril’s importance for theology and Church history lies in his championing the cause of orthodoxy against the heresy of Nestorius, who taught that in Christ there were two persons, one human and one divine.</p><p>The controversy centered around the two natures in Christ. Nestorius would not agree to the title “God-bearer” for Mary (January 1). He preferred “Christ-bearer,” saying there are two distinct persons in Christ (divine and human) joined only by a moral union. He said Mary was not the mother of God but only of the man Christ, whose humanity was only a temple of God. Nestorianism implied that the humanity of Christ was a mere disguise. </p><p>Presiding as the pope’s representative at the Council of Ephesus (431), Cyril condemned Nestorianism and proclaimed Mary truly the “God-bearer” (the mother of the one Person who is truly God and truly human). In the confusion that followed, Cyril was deposed and imprisoned for three months, after which he was welcomed back to Alexandria as a second Athanasius (the champion against Arianism). </p><p>Besides needing to soften some of his opposition to those who had sided with Nestorius, Cyril had difficulties with some of his own allies, who thought he had gone too far, sacrificing not only language but orthodoxy. Until his death, his policy of moderation kept his extreme partisans under control. On his deathbed, despite pressure, he refused to condemn the teacher of Nestorius.</p> American Catholic Blog Father, I have come to the understanding that Jesus asks very little from us, only that we accept him as our friend and love him and care for one another. How simple! And yet how difficult! Please give me grace not to disappoint him, who has given his all for me. I ask this in Jesus's name, Amen.

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