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ON FAITH & MEDIA View Comments

Tyler Perry's Madea's Witness Protection

By
Kurt Jensen
Source: Catholic News Service

Madea, the familiar, frequently mixed-up, but mostly moral force of nature in a muumuu, has one of her weaker outings in the laboriously titled "Tyler Perry's Madea's Witness Protection" (Lionsgate).

Perhaps the formula is spent. Certainly, the feisty old gal—writer-director Perry himself, of course, in drag—has lost much of her comic impact, even when she's applying seemingly undiminished physical impact to get her points across.

This time around, the set-up is that Madea is sheltering a white family because her nephew Brian (also Perry), an Atlanta district attorney, has asked her to help them.

George Needleman (Eugene Levy), it seems, has for years been the innocent front man for a corporate Ponzi scheme connected to organized crime. Facing fraud charges on a Bernard Madoff scale and threatened by the mobsters as well, George needs a place to hide. What better spot, thinks Brian, than the house of his Aunt Madea?

There, George is joined in seclusion by wife Kate (Denise Richards), batty mother Barbara (Doris Roberts) and disrespectful son and daughter Howie (Devan Leos) and Cindy (Danielle Campbell).

Madea's initial reluctance in the face of Joe's plan is tempered by the $4,000 a month she will receive for her hospitality.

The massive crime, we learn, has even touched nearby, since Jake (Romeo Miller), the son of Pastor Nelson (John Amos), invested the church's mortgage fund in one of the scheme's front companies, losing it all in the fallout.

Perry doesn't traffic in the tasteless racial humor his scenario might suggest. Instead, he sticks to the broader—and well-worn—theme of the cultural shock that ensues when stuffy Caucasians mingle with earthy black folks.

Madea, as always, sums up the obvious: "How do you expect me to hide five white people in a neighborhood that don't even have white cats or white cars? They'll stick out like me at a Republican convention. Do I look like I likes Newt Ginger?"

Trademark Perry themes of respect for parents, adherence to one's religious beliefs and self-confidence carry the day. Madea advises the terrified Needleman, "I don't let no one feel sorry for themselves in this house." And the happy ending rushes in before you (or Madea) can proclaim, "Hallelujer!"

The film contains occasional slapstick violence as well as fleeting crass language and drug references. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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