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ON FAITH & MEDIA View Comments

Tyler Perry's Madea's Witness Protection

By
Kurt Jensen
Source: Catholic News Service

Madea, the familiar, frequently mixed-up, but mostly moral force of nature in a muumuu, has one of her weaker outings in the laboriously titled "Tyler Perry's Madea's Witness Protection" (Lionsgate).

Perhaps the formula is spent. Certainly, the feisty old gal—writer-director Perry himself, of course, in drag—has lost much of her comic impact, even when she's applying seemingly undiminished physical impact to get her points across.

This time around, the set-up is that Madea is sheltering a white family because her nephew Brian (also Perry), an Atlanta district attorney, has asked her to help them.

George Needleman (Eugene Levy), it seems, has for years been the innocent front man for a corporate Ponzi scheme connected to organized crime. Facing fraud charges on a Bernard Madoff scale and threatened by the mobsters as well, George needs a place to hide. What better spot, thinks Brian, than the house of his Aunt Madea?

There, George is joined in seclusion by wife Kate (Denise Richards), batty mother Barbara (Doris Roberts) and disrespectful son and daughter Howie (Devan Leos) and Cindy (Danielle Campbell).

Madea's initial reluctance in the face of Joe's plan is tempered by the $4,000 a month she will receive for her hospitality.

The massive crime, we learn, has even touched nearby, since Jake (Romeo Miller), the son of Pastor Nelson (John Amos), invested the church's mortgage fund in one of the scheme's front companies, losing it all in the fallout.

Perry doesn't traffic in the tasteless racial humor his scenario might suggest. Instead, he sticks to the broader—and well-worn—theme of the cultural shock that ensues when stuffy Caucasians mingle with earthy black folks.

Madea, as always, sums up the obvious: "How do you expect me to hide five white people in a neighborhood that don't even have white cats or white cars? They'll stick out like me at a Republican convention. Do I look like I likes Newt Ginger?"

Trademark Perry themes of respect for parents, adherence to one's religious beliefs and self-confidence carry the day. Madea advises the terrified Needleman, "I don't let no one feel sorry for themselves in this house." And the happy ending rushes in before you (or Madea) can proclaim, "Hallelujer!"

The film contains occasional slapstick violence as well as fleeting crass language and drug references. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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