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ON FAITH & MEDIA View Comments

Tyler Perry's Madea's Witness Protection

By
Kurt Jensen
Source: Catholic News Service

Madea, the familiar, frequently mixed-up, but mostly moral force of nature in a muumuu, has one of her weaker outings in the laboriously titled "Tyler Perry's Madea's Witness Protection" (Lionsgate).

Perhaps the formula is spent. Certainly, the feisty old gal—writer-director Perry himself, of course, in drag—has lost much of her comic impact, even when she's applying seemingly undiminished physical impact to get her points across.

This time around, the set-up is that Madea is sheltering a white family because her nephew Brian (also Perry), an Atlanta district attorney, has asked her to help them.

George Needleman (Eugene Levy), it seems, has for years been the innocent front man for a corporate Ponzi scheme connected to organized crime. Facing fraud charges on a Bernard Madoff scale and threatened by the mobsters as well, George needs a place to hide. What better spot, thinks Brian, than the house of his Aunt Madea?

There, George is joined in seclusion by wife Kate (Denise Richards), batty mother Barbara (Doris Roberts) and disrespectful son and daughter Howie (Devan Leos) and Cindy (Danielle Campbell).

Madea's initial reluctance in the face of Joe's plan is tempered by the $4,000 a month she will receive for her hospitality.

The massive crime, we learn, has even touched nearby, since Jake (Romeo Miller), the son of Pastor Nelson (John Amos), invested the church's mortgage fund in one of the scheme's front companies, losing it all in the fallout.

Perry doesn't traffic in the tasteless racial humor his scenario might suggest. Instead, he sticks to the broader—and well-worn—theme of the cultural shock that ensues when stuffy Caucasians mingle with earthy black folks.

Madea, as always, sums up the obvious: "How do you expect me to hide five white people in a neighborhood that don't even have white cats or white cars? They'll stick out like me at a Republican convention. Do I look like I likes Newt Ginger?"

Trademark Perry themes of respect for parents, adherence to one's religious beliefs and self-confidence carry the day. Madea advises the terrified Needleman, "I don't let no one feel sorry for themselves in this house." And the happy ending rushes in before you (or Madea) can proclaim, "Hallelujer!"

The film contains occasional slapstick violence as well as fleeting crass language and drug references. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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John Bosco: John Bosco’s theory of education could well be used in today’s schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one’s work, study and play. 
<p>Encouraged during his youth to become a priest so he could work with young boys, John was ordained in 1841. His service to young people started when he met a poor orphan and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism. </p><p>After serving as chaplain in a hospice for working girls, John opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring. </p><p>By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. His interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers. </p><p>John’s preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854 he and his followers informally banded together, inspired by St. Francis de Sales [January 24]. </p><p>With Pope Pius IX’s encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organized a group of Salesian Sisters to assist girls.</p> American Catholic Blog How do you expect to reach your own perfection by leading someone else’s life? His sanctity will never be yours; you must have the humility to work out your own salvation in a darkness where you are absolutely alone.

 
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