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ON FAITH & MEDIA View Comments

Stella Days

By
Joseph McAleer
Source: Catholic News Service


Golden Globe-winner Martin Sheen stars in "Stella Days."
Its title notwithstanding, night falls on 1950s Catholic Ireland in "Stella Days" (Tribeca). Director Thaddeus O'Sullivan's adaptation of Michael Doorley's memoir tells the story of a country in transition and one priest's struggle to keep his flock -- and himself -- from spiritual exhaustion.

Antoine O. Flatharta's script does not condemn the church and its role in Irish society outright, but marginalizes it, casting it as a relic of a rose-colored time in recent history. In this sense, "Stella Days" could be regarded as a cinematic stand-in for the real-life Irish church today, fighting to regain trust — and to be recognized as relevant -- in the aftermath of traumatic scandals.

Unfortunately, "Stella Days" does not inspire much confidence in this regard. The aforementioned clergyman, Father Daniel Barry (Martin Sheen), is outwardly sunny and cheerful, but inwardly bored and depressed. Educated in Rome and having spent many years in America, he feels out of place in the remote and impoverished village to which he's been posted.

A telling moment in the film comes at the bedside of a dying old woman. She asks Father Barry where heaven is. He cannot answer. "So we know where we are," she responds, "but we do not know where we are going."

In another sense, though, Father Barry does know where he's going. He's counting on a one-way ticket back to Rome. But his plans are dashed by his superior, Bishop Hegerty (Tom Hickey).

The bishop is obsessed with finances and with the "constant, never-ending battle for the control of hearts and minds," as he misguidedly describes the church's mission. He wants to build a new parish church, and Father Barry must remain and raise the money.

It's a hopeless cause, until Father Barry sees the light — literally.

Electricity has finally arrived in his village, and with it modern conveniences and illumination, as well as new temptations and distractions. Father Barry, a fan of the cinema, thinks a picture house, called "The Stella," is just the ticket to raise money and, at the same time, engage his wandering flock.

Just why the opportunity to see Burt Lancaster and Deborah Kerr cavorting in the surf in "From Here to Eternity" should bring people flocking back to church is anyone's guess. But films, Father Barry insists, can be a source of entertainment and enlightenment. "The soul is fed by many things," he says.

Leading the opposition, predictably, is the bishop. He finds an ally in Brendan (Stephen Rea), a local politician. "Once you have turned on the filth and immorality, it is hard to turn it off," he predicts. And how.

Undaunted, Father Barry joins forces with Tim (Trystan Gravelle), a new teacher in the parish school. Tim is young, worldly, "with-it." He sets his own rules, casting morality aside as he beds his married landlady, Molly (Marcella Plunkett). Clearly, "Stella Days" pins its hopes for the future on Tim's generation, free of the influence of the once-mighty Catholic Church.

The film also casts new vocations to the priesthood in a questionable light. Father Barry discourages Molly's young son Joey (Joey O'Sullivan), who thinks God is calling him. "I was called, but not by God," he tells Joey. He then recounts his own sad story, which hinges on his having been given away by his parents to the church at the age of 12.

The film contains an unflattering portrayal of the Catholic Church, an adulterous relationship and some rough language. The Catholic News Service classification is L — limited adult audience, films whose problematic content many adults would find troubling. Not rated by the Motion Picture Association of America.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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