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ON FAITH & MEDIA View Comments

Madagascar 3

By
Kurt Jensen
Source: Catholic News Service


Vitaly the tiger, voiced by Bryan Cranston, and Alex the lion, voiced by Ben Stiller, are seen in the animated movie "Madagascar 3."
The Holy Father plays straight man to an amorous lemur in "Madagascar 3: Europe's Most Wanted" (DreamWorks).

It's one of dozens of "Bet you didn't see that one coming!" moments, and all in good fun in this fast-moving, animated 3-D adventure, the third installment in the "Madagascar" franchise.

Explaining cartoon silliness not intended to give offense is the most tedious exercise possible, but since this one involves the Holy See, here goes:

King Julien, the lemur from the first two films (voiced by Sacha Baron Cohen), is besotted with Sonja, a performing circus bear. In a swift montage that goes from Rome to Vatican City, they have a private audience with the pope (It's cartoon logic, remember) and while kissing the papal ring (all of the pope that's seen), King Julien sucks it off the papal finger so he can buy his new love a fancy motorbike to replace her tricycle. Police descend on the motorcycle dealer to retrieve the ring, so the theft is quickly punished—although not King Julien.

So it's more weird than funny, but so is the notion that a zebra can fly, and that happens, too. Laws of physics don't apply here.

The plot picks up where the second film ended, with the four principal characters: Alex the lion, Marty the zebra, Melman the giraffe and Gloria the hippo (voices of Ben Stiller, Chris Rock, David Schwimmer and Jada Pinkett Smith, respectively) stranded in Madagascar by the mischievous penguins and chimpanzees, and trying to return to New York City and their home in the Central Park Zoo.

They swim (how else?) to Monaco to catch up with the penguins, chimps and their cache of jewels at a casino, and while escaping from French animal-control officer Chantel DuBois (voice of Frances McDormand), who only wants Alex's head as a trophy, they stumble onto a decrepit European circus, which they then buy with the jewels so they can turn the circus around so it will tour in America.

At this point, the film takes on its moral footing, since the gang has to restore confidence to the animal performers, including Vitaly, a Russian tiger (voice of Bryan Cranston) who has lost his courage to dive through an ever-smaller set of rings. Co-directors Eric Darnell, Tom McGrath and Conrad Vernon, with a script co-written by Darnell and Noah Baumbach, fill their story with a rich vein of European circus lore, combined with an uplifting message about believing in one's special abilities.

Young children will delight in the silly faces and fast-moving action, while the adults who take them will groan at dated references to the Spice Girls and "Driving Miss Daisy." Astute parents of perceptive older children may have to explain that Edith Piaf's "Non, je ne regrette rien" ("No, I Have No Regrets") as sung by DuBois is not, in fact, the French national anthem, although it is hilariously presented that way.

The film contains intense action sequences. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
Kurt Jensen 

Jensen is a guest reviewer for Catholic News Service.





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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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