Skip Navigation Links
Catholic News
Special Reports
Google Plus
RSS Feeds
ON FAITH & MEDIA View Comments

Snow White and the Huntsman

Joseph McAleer
Source: Catholic News Service

The "Fairest One of All" morphs into a butt-kicking warrior princess in "Snow White and the Huntsman" (Universal), the latest and darkest take yet on the Brothers Grimm fairy tale first published 200 years ago.

In a sharp contrast to spring's campy comedy "Mirror Mirror," first-time director Rupert Sanders colors the classic good-vs.-evil fable with splashes of gothic horror and extreme violence, which make this rather grim (no pun intended) film unsuitable for young children. The battle scenes in this action-adventure would not look out of place in the "Lord of the Rings" trilogy—nor would the religious imagery, unusual for a Hollywood blockbuster.

This time around, instead of Julia Roberts we have Charlize Theron who chews up the scenery as the wicked Queen Ravenna. A master of sorcery who commands a phantom army, she seduces and marries King Magnus (Noah Huntley), then slays him and takes his throne, forcing his happy kingdom into painful submission.

It's only a matter of time before that Magic Mirror warns the Queen of someone fairer, her stepdaughter Snow White (Kristen Stewart of "Twilight" fame), imprisoned in the tower.

Not so fast. Snow White fervently prays the Our Father as she awaits her chance to escape. It comes, and with the help of a conveniently appearing white horse, she flees to the forest.

"After her!" the Queen commands the big lug of a Huntsman, Eric (Chris Hemsworth). He complies, only to later take pity on the fugitive and spare her life.

It is here that the screenplay, by Evan Daugherty, John Lee Hancock ("The Blind Side") and Hossein Amini ("Drive") veers even further away from the traditional fairy tale. The erstwhile assassin joins forces with the princess and skills her in swordplay and the art of war. Then the dynamic duo sets off in search of an army to vanquish the Queen and reclaim the kingdom.

Along the way, they run into the dwarfs, all eight of them (another change), headed by Beith (Ian McShane). Intriguingly, they are played by men who are not vertically challenged in real life, but transformed by movie magic. They live in the Sanctuary, an enchanted part of the forest filled with fairies and magical creatures.

Skilled as gold miners, the dwarfs possess a special gift: They can see light in the darkness. In Snow White they see light, a kind of messiah, a point confirmed by the appearance of the White Hart, an albino stag that kneels before her and offers his "blessing."

"She's the one," says Muir (Bob Hoskins), the blind spiritual leader of the dwarfs. "She will heal her kind."

As Snow White dons her shiny armor and finds her inner Joan of Arc, "Snow White and the Huntsman" barrels towards a climactic battle royal.

At this point, you may be wondering: Where's the handsome Prince (Sam Clafin)? In this film, he's called William, is a duke and arrives late in the game. He's still madly in love with Snow White (they were childhood pals), but she seems only to have eyes for the Huntsman.

In the end, "Snow White and the Huntsman" is an entertaining romp with a strong sense of right and wrong. Parents should be warned that the film's dark tone and excessive bloodshed could be nightmare-inducing for the younger set.

The film contains intense action violence and brutality, scenes of sorcery, and some mild sensuality. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

Joseph McAleer is a guest reviewer for Catholic News Service.

Search reviews at

Thank you for your comments. Editors will review all posts before they are visible on the website.

blog comments powered by Disqus

Marie-Rose Durocher: Canada was one diocese from coast to coast during the first eight years of Marie-Rose Durocher’s life. Its half-million Catholics had received civil and religious liberty from the English only 44 years before. When Marie-Rose was 29, Bishop Ignace Bourget became bishop of Montreal. He would be a decisive influence in her life. 
<p>He faced a shortage of priests and sisters and a rural population that had been largely deprived of education. Like his counterparts in the United States, he scoured Europe for help and himself founded four communities, one of which was the Sisters of the Holy Names of Jesus and Mary. Its first sister and reluctant co-foundress was Marie-Rose. </p><p>She was born in a little village near Montreal in 1811, the 10th of 11 children. She had a good education, was something of a tomboy, rode a horse named Caesar and could have married well. At 16, she felt the desire to become a religious but was forced to abandon the idea because of her weak constitution. At 18, when her mother died, her priest brother invited her and her father to come to his parish in Beloeil, not far from Montreal. For 13 years she served as housekeeper, hostess and parish worker. She became well known for her graciousness, courtesy, leadership and tact; she was, in fact, called “the saint of Beloeil.” Perhaps she was too tactful during two years when her brother treated her coldly. </p><p>As a young woman she had hoped there would someday be a community of teaching sisters in every parish, never thinking she would found one. But her spiritual director, Father Pierre Telmon, O.M.I., after thoroughly (and severely) leading her in the spiritual life, urged her to found a community herself. Bishop Bourget concurred, but Marie-Rose shrank from the prospect. She was in poor health and her father and her brother needed her. </p><p>She finally agreed and, with two friends, Melodie Dufresne and Henriette Cere, entered a little home in Longueuil, across the Saint Lawrence River from Montreal. With them were 13 young girls already assembled for boarding school. Longueuil became successively her Bethlehem, Nazareth and Gethsemani. She was 32 and would live only six more years—years filled with poverty, trials, sickness and slander. The qualities she had nurtured in her “hidden” life came forward—a strong will, intelligence and common sense, great inner courage and yet a great deference to directors. Thus was born an international congregation of women religious dedicated to education in the faith. </p><p>She was severe with herself and by today’s standards quite strict with her sisters. Beneath it all, of course, was an unshakable love of her crucified Savior. </p><p>On her deathbed the prayers most frequently on her lips were “Jesus, Mary, Joseph! Sweet Jesus, I love you. Jesus, be to me Jesus!” Before she died, she smiled and said to the sister with her, “Your prayers are keeping me here—let me go.” </p><p>She was beatified in 1982.</p> American Catholic Blog It is in them [the saints] that Christian love becomes credible; they are the poor sinners’ guiding stars. But every one of them wishes to point completely away from himself and toward love…. The genuine saints desired nothing but the greater glory of God’s love… <br />—Hans Urs von Balthasar

The Spirit of Saint Francis

Bl. Francis Xavier Seelos
This immigrant priest devoted his life to bringing God’s saving love and compassion to others.

St. Gerard Majella
Many expectant mothers are comforted by trust in this saint’s prayers and intercession.

The day you were born is worth celebrating!

Thank You
Show someone your gratitude for their kindness with a Catholic Greetings e-card.

St. Daniel Comboni
The congregation founded by this Italian priest is known for spreading the Gospel throughout mission lands.

Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic

An Site from the Franciscans and Franciscan Media Copyright © 1996 - 2015