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ON FAITH & MEDIA View Comments

Men in Black 3

By
Adam Shaw
Source: Catholic News Service


Will Smith and Tommy Lee Jones star in a scene from the movie "Men in Black 3."
A Chinese saying holds that good things come in pairs, while trifectas we know to be rare by definition. And those guidelines, alas, hold true for "Men in Black 3" (Columbia).

This moderately fun but ultimately forgettable outing for the well-established secret alien crime-fighting duo of Agents J (Will Smith) and K (Tommy Lee Jones) puts itself beyond the pale for younger audiences, moreover, by dabbling in some distasteful language.

Director Barry Sonnenfeld's slightly tired retread of the comedy franchise—the premise for which derives from Lowell Cunningham's comic book "The Men in Black" first published in the early 1990s—manages to maintain the humorous spirit of the two previous movies, which he also helmed, but shifts the focus to a younger version of K, played by Josh Brolin.

After the escape of an infamous extraterrestrial villain known as Boris the Animal (Jemaine Clement) from the secret lunar base on which he was being held, J wakes up in an alternate timeline in which his sidekick no longer exists. Boris has mischievously gone back in time, killed K off, prevented his own incarceration, and begun the enslavement of humanity.

As a result, wisecracking J must set the clock back—all the way to 1969—so that he can dissuade the youthful K from pursuing the course that would eventually lead him to his doom.

Needless to say, this chronology bending makes for some amusing set pieces, including one revolving around the yet-to-be-launched Apollo 11 space mission. A surprisingly poignant ending, by contrast, sheds compassionate light on the origins of the elder Agent K's habitual grumpiness.

While the proceedings are mostly harmless, at least for mature viewers, they end up providing more chuckles than belly laughs. Like a wan smile, "MIB 3" comes across as rather insipid.

Smith is, undeniably, in his usual top-notch form. But removing the equally excellent Jones for the majority of the picture proves an ill-advised gambit; his presence is greatly missed throughout.

Additionally, screenwriter Etan Cohen's dialogue makes wholly unnecessary forages into vulgar language and profanity. That's all the more unfortunate since teens would likely appreciate the antics on screen more than their seasoned seniors.

The film contains frequent action violence, at least two instances of profanity and occasional crude and crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

****
Adam Shaw is a guest reviewer for Catholic News Service.



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Scholastica: Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict (July 11), established religious communities within a few miles from each other. 
<p>Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies. </p><p>Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery. </p><p>The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters. </p><p>According to the <i>Dialogues of St. Gregory the Great</i>, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day. </p><p>He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey. </p><p>Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.” </p><p>Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.</p> American Catholic Blog In all the sacraments, Christ gives to us the transforming power of his love, which we call “grace.” But in the Eucharist, and only in the Eucharist, Jesus gives us even more. He gives us his entire self—Body and Blood, Soul and Divinity. Of course, the proper response to a gift of this magnitude is gratitude.

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