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ON FAITH & MEDIA View Comments

Men in Black 3

By
Adam Shaw
Source: Catholic News Service


Will Smith and Tommy Lee Jones star in a scene from the movie "Men in Black 3."
A Chinese saying holds that good things come in pairs, while trifectas we know to be rare by definition. And those guidelines, alas, hold true for "Men in Black 3" (Columbia).

This moderately fun but ultimately forgettable outing for the well-established secret alien crime-fighting duo of Agents J (Will Smith) and K (Tommy Lee Jones) puts itself beyond the pale for younger audiences, moreover, by dabbling in some distasteful language.

Director Barry Sonnenfeld's slightly tired retread of the comedy franchise—the premise for which derives from Lowell Cunningham's comic book "The Men in Black" first published in the early 1990s—manages to maintain the humorous spirit of the two previous movies, which he also helmed, but shifts the focus to a younger version of K, played by Josh Brolin.

After the escape of an infamous extraterrestrial villain known as Boris the Animal (Jemaine Clement) from the secret lunar base on which he was being held, J wakes up in an alternate timeline in which his sidekick no longer exists. Boris has mischievously gone back in time, killed K off, prevented his own incarceration, and begun the enslavement of humanity.

As a result, wisecracking J must set the clock back—all the way to 1969—so that he can dissuade the youthful K from pursuing the course that would eventually lead him to his doom.

Needless to say, this chronology bending makes for some amusing set pieces, including one revolving around the yet-to-be-launched Apollo 11 space mission. A surprisingly poignant ending, by contrast, sheds compassionate light on the origins of the elder Agent K's habitual grumpiness.

While the proceedings are mostly harmless, at least for mature viewers, they end up providing more chuckles than belly laughs. Like a wan smile, "MIB 3" comes across as rather insipid.

Smith is, undeniably, in his usual top-notch form. But removing the equally excellent Jones for the majority of the picture proves an ill-advised gambit; his presence is greatly missed throughout.

Additionally, screenwriter Etan Cohen's dialogue makes wholly unnecessary forages into vulgar language and profanity. That's all the more unfortunate since teens would likely appreciate the antics on screen more than their seasoned seniors.

The film contains frequent action violence, at least two instances of profanity and occasional crude and crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

****
Adam Shaw is a guest reviewer for Catholic News Service.



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Bernadette Soubirous: Bernadette Soubirous was born in 1844, the first child of an extremely poor miller in the town of Lourdes in southern France. The family was living in the basement of a dilapidated building when on February 11,1858, the Blessed Virgin Mary appeared to Bernadette in a cave above the banks of the Gave River near Lourdes. Bernadette, 14 years old, was known as a virtuous girl though a dull student who had not even made her first Holy Communion. In poor health, she had suffered from asthma from an early age. 
<p>There were 18 appearances in all, the final one occurring on the feast of Our Lady of Mt. Carmel, July 16. Although Bernadette's initial reports provoked skepticism, her daily visions of "the Lady" brought great crowds of the curious. The Lady, Bernadette explained, had instructed her to have a chapel built on the spot of the visions. There the people were to come to wash in and drink of the water of the spring that had welled up from the very spot where Bernadette had been instructed to dig. </p><p>According to Bernadette, the Lady of her visions was a girl of 16 or 17 who wore a white robe with a blue sash. Yellow roses covered her feet, a large rosary was on her right arm. In the vision on March 25 she told Bernadette, "I am the Immaculate Conception." It was only when the words were explained to her that Bernadette came to realize who the Lady was. </p><p>Few visions have ever undergone the scrutiny that these appearances of the Immaculate Virgin were subject to. Lourdes became one of the most popular Marian shrines in the world, attracting millions of visitors. Miracles were reported at the shrine and in the waters of the spring. After thorough investigation Church authorities confirmed the authenticity of the apparitions in 1862. </p><p>During her life Bernadette suffered much. She was hounded by the public as well as by civic officials until at last she was protected in a convent of nuns. Five years later she petitioned to enter the Sisters of Notre Dame. After a period of illness she was able to make the journey from Lourdes and enter the novitiate. But within four months of her arrival she was given the last rites of the Church and allowed to profess her vows. She recovered enough to become infirmarian and then sacristan, but chronic health problems persisted. She died on April 16, 1879, at the age of 35. </p><p>She was canonized in 1933.</p> American Catholic Blog In humility, a woman ultimately forgets 
herself; forgets both her shortcomings and accomplishments equally and 
strives to remain empty of self to make room for Jesus, just as Mary 
did.

 
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