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ON FAITH & MEDIA View Comments

Battleship

By
John Mulderig
Source: Catholic News Service


Taylor Kitsch and Liam Neeson star in a scene from the movie "Battleship."
The great 18th-century lexicographer and sage Samuel Johnson once observed that "patriotism is the last refuge of a scoundrel."

He was referring, of course, not to genuine love of country, but to the kind of frantic, chauvinistic flag-waving meant to divert attention from faults, scandals and hidden agendas.

Such jingoism can also serve to mask artistic weakness or even exhaustion, and to paper over innumerable improbabilities. Once the cavalry shows up on the horizon, after all, who really cares what's come before?

Though it summons the Navy—rather than men on horseback—to rescue the world from nothing less than a seemingly invincible alien invasion, the action adventure "Battleship" (Universal) amounts to little more than feel-good nonsense. Even as it pulls out every patriotic stop within reach, however, director Peter Berg's project does manage to offer a largely harmless, if quickly forgotten, diversion for mature viewers.

Also functioning as a (somewhat belated) coming-of-age tale, "Battleship" opens with the rowdy misadventures of directionless twentysomething Alex Hopper (Taylor Kitsch). Alex's adolescent-style high jinks draw the understandable ire of his steadier older brother Stone (Alexander Skarsgard), a straight-arrow naval officer.

Stone eventually browbeats his baby bro into joining him in the service. But even there, Alex's misbehavior continues, endangering both his nascent career and his romance with his gal Sam (Brooklyn Decker).

Sam's a physical therapist for wounded vets—most prominent among them, Lt. Col. Mick Canales played by real-life Purple Heart winner and screen newcomer Gregory D. Gadson, who lost both his legs in the conflict in Iraq. Not surprisingly, Sam's father, Admiral Shane (Liam Neeson), takes a dim view of her relationship with our hero.

Cue the extraterrestrials whose arrival on earth could not be better timed to force Alex to grow up fast and prove his mettle. This being the 21st century and all, he does so shoulder to shoulder with Petty Officer 2nd Class Cora Raikes (music star Rihanna), who seems to have been thrown into the mix to represent the tough-as-nails distaff side of the duty roster. Sam, too, provides some shore-side assistance in the fight.

Thus we have the luxury of interspersing our lusty cries of "Hooray for America!" with the odd "You go, girl!"

As Hollywood continues to ransack the baby boomer generation's attic of collective memory, all this is supposed to have something to do with the titular Hasbro game, first marketed by the Milton Bradley Co. in board-game format in 1967. (Paper-and-pencil predecessors can, it seems, be traced back as far as the 1930s.)

One lengthy scene does recognizably reference the characteristic "Battleship" grid, together with the location-guessing that drives the game. But otherwise, this is really a special effects-heavy salute to the power—past and present—of seaborne artillery, unmoored from the ingenious simplicity that made the eponymous pastime a popular staple.

But, then again, who can oppose opening up the guns on malevolent space travelers who sport porcupine-stiff goatees and only four—or was it three—digits on each hand? Certainly not those grownups who go to a summer movie in search of air-conditioning, popcorn and mindless fun.

The film contains much action violence and some painful slapstick, at least one use of profanity and about a dozen crude as well as a handful of crass terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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