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ON FAITH & MEDIA View Comments

Battleship

By
John Mulderig
Source: Catholic News Service


Taylor Kitsch and Liam Neeson star in a scene from the movie "Battleship."
The great 18th-century lexicographer and sage Samuel Johnson once observed that "patriotism is the last refuge of a scoundrel."

He was referring, of course, not to genuine love of country, but to the kind of frantic, chauvinistic flag-waving meant to divert attention from faults, scandals and hidden agendas.

Such jingoism can also serve to mask artistic weakness or even exhaustion, and to paper over innumerable improbabilities. Once the cavalry shows up on the horizon, after all, who really cares what's come before?

Though it summons the Navy—rather than men on horseback—to rescue the world from nothing less than a seemingly invincible alien invasion, the action adventure "Battleship" (Universal) amounts to little more than feel-good nonsense. Even as it pulls out every patriotic stop within reach, however, director Peter Berg's project does manage to offer a largely harmless, if quickly forgotten, diversion for mature viewers.

Also functioning as a (somewhat belated) coming-of-age tale, "Battleship" opens with the rowdy misadventures of directionless twentysomething Alex Hopper (Taylor Kitsch). Alex's adolescent-style high jinks draw the understandable ire of his steadier older brother Stone (Alexander Skarsgard), a straight-arrow naval officer.

Stone eventually browbeats his baby bro into joining him in the service. But even there, Alex's misbehavior continues, endangering both his nascent career and his romance with his gal Sam (Brooklyn Decker).

Sam's a physical therapist for wounded vets—most prominent among them, Lt. Col. Mick Canales played by real-life Purple Heart winner and screen newcomer Gregory D. Gadson, who lost both his legs in the conflict in Iraq. Not surprisingly, Sam's father, Admiral Shane (Liam Neeson), takes a dim view of her relationship with our hero.

Cue the extraterrestrials whose arrival on earth could not be better timed to force Alex to grow up fast and prove his mettle. This being the 21st century and all, he does so shoulder to shoulder with Petty Officer 2nd Class Cora Raikes (music star Rihanna), who seems to have been thrown into the mix to represent the tough-as-nails distaff side of the duty roster. Sam, too, provides some shore-side assistance in the fight.

Thus we have the luxury of interspersing our lusty cries of "Hooray for America!" with the odd "You go, girl!"

As Hollywood continues to ransack the baby boomer generation's attic of collective memory, all this is supposed to have something to do with the titular Hasbro game, first marketed by the Milton Bradley Co. in board-game format in 1967. (Paper-and-pencil predecessors can, it seems, be traced back as far as the 1930s.)

One lengthy scene does recognizably reference the characteristic "Battleship" grid, together with the location-guessing that drives the game. But otherwise, this is really a special effects-heavy salute to the power—past and present—of seaborne artillery, unmoored from the ingenious simplicity that made the eponymous pastime a popular staple.

But, then again, who can oppose opening up the guns on malevolent space travelers who sport porcupine-stiff goatees and only four—or was it three—digits on each hand? Certainly not those grownups who go to a summer movie in search of air-conditioning, popcorn and mindless fun.

The film contains much action violence and some painful slapstick, at least one use of profanity and about a dozen crude as well as a handful of crass terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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