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ON FAITH & MEDIA View Comments

What to Expect When You're Expecting

By
John Mulderig
Source: Catholic News Service


Matthew Morrison and Cameron Diaz star in "What to Expect When You're Expecting."
"What to Expect When You're Expecting" (Lionsgate) is a fruitless reproductive comedy that awkwardly juggles the stories of five expectant couples as they prepare for four deliveries and an Ethiopian adoption.

Director Kirk Jones' fictionalization of Heidi Murkoff's best-selling advice book veers between vulgar humor and trite sentimentality. It also showcases misguided contemporary attitudes toward sexuality, pregnancy and parenthood.

A characteristic moment: After a long spell of living together, one of the duos—to say which would be a spoiler—uses the arrival of their baby as the moment to become engaged. Well, better late than never, one supposes.

Besides the implicit message that there's nothing wrong with shacking up, Shauna Cross and Heather Hach's script reinforces the modern trope of pregnancy as a disease to be dreaded. It also plays on the Hollywood stereotype of responsibility-averse males who tremble at the prospect of fatherhood—or of any other commitment, for that matter.

Made in that man-boy mold is bohemian musician and prospective adoptive dad Alex (Rodrigo Santoro). At the behest of his photographer wife, Holly (Jennifer Lopez), Alex seeks to allay his fears of growing up by joining the so-called "Dudes Group," a circle of fathers who meet at a local park to give their babies and toddlers a stroll.

But this herd of henpecked beta males—led by comedian Chris Rock—only inflame Alex's anxieties all the more by dwelling on the horrors of domestic life.

Their complaints grate more than they amuse. So, too, do the personalities of some of the other characters, especially that of personal trainer and TV celebrity Jules (Cameron Diaz). Coarse, pushy and selfish, Jules bellows her way through bringing new life into the world after becoming accidentally pregnant by her boyfriend, professional dancer Evan (Matthew Morrison).

Despite having written a book in praise of breastfeeding, which an early scene shows her reading to a roomful of alarmed schoolchildren, lactation expert Wendy (Elizabeth Banks) finds herself equally miserable when she exchanges her romanticized notions about becoming great with child for the thing itself. We're treated to an extended discussion, and display, of all her varied woes.

Bored by the lowbrow proceedings on screen, the viewer's mind is apt to wander from images of Butterfly McQueen's Prissy in "Gone With the Wind"—she of the immortal "I don't know nothin' 'bout birthin' babies!"— to wondering how soon we can get away from the subject of Wendy's swollen ankles.

The film contains errant values, including a benign view of cohabitation, out-of-wedlock pregnancy and in vitro fertilization, pervasive sexual and biological humor, some scatological humor, an implied aberrant sex act, brief rear and partial nudity, a couple of instances of profanity, at least one use of the F-word and much crude and crass language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Martyrdom of John the Baptist: The drunken oath of a king with a shallow sense of honor, a seductive dance and the hateful heart of a queen combined to bring about the martyrdom of John the Baptist. The greatest of prophets suffered the fate of so many Old Testament prophets before him: rejection and martyrdom. The “voice crying in the desert” did not hesitate to accuse the guilty, did not hesitate to speak the truth. But why? What possesses a man that he would give up his very life? 
<p>This great religious reformer was sent by God to prepare the people for the Messiah. His vocation was one of selfless giving. The only power that he claimed was the Spirit of Yahweh. “I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:11). Scripture tells us that many people followed John looking to him for hope, perhaps in anticipation of some great messianic power. John never allowed himself the false honor of receiving these people for his own glory. He knew his calling was one of preparation. When the time came, he led his disciples to Jesus: “The next day John was there again with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’ The two disciples heard what he said and followed Jesus” (John 1:35-37). It is John the Baptist who has pointed the way to Christ. John’s life and death were a giving over of self for God and other people. His simple style of life was one of complete detachment from earthly possessions. His heart was centered on God and the call that he heard from the Spirit of God speaking to his heart. Confident of God’s grace, he had the courage to speak words of condemnation or repentance, of salvation.</p> American Catholic Blog Once you begin to neglect obedience, one by one everything goes. Obedience is difficult but that’s where love comes from. There are so many broken families because a woman will not obey a man and a man will not obey a woman. We belong to Jesus and obedience is our strength. You must do small acts of obedience with great love.

The Gospel of John the Gospel of Relationship

 
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