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ON FAITH & MEDIA View Comments

Think Like a Man

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Comedian Steve Harvey, the current host of the syndicated television show “Family Feud,” published a best selling book in 2009 “Act Like a Lady, Think Like a Man: What Men Really Think About Love, Relationships, Intimacy, and Commitment.” This film provides a fictional story that explores the many themes of Harvey’s book. For example: The Ninety Day Rule: Ford requires it of its employees. Should you require it of your man? How to spot a mama's boy and what if anything you can do about it.

The story goes like this. Four very handsome men and four very beautiful women meet and begin dating. (One couple has actually been living together for a while now.) The women, however, have been reading Steve Harvey’s book. A fifth male pal tells the guys that the women are applying Steve’s methods on their relationships (“What are your short terms goals?” “What are your long term goals?”) and that they should buy and read the books, too, so they can turn the tables on the girls.

“Think Like a Man” is not a great movie but it is very entertaining and shares what seems like very good advice for couples. The “Ninety Day Rule” is about not having sex for at least three months into the relationship. While there is a Christian flavor to the film it seems to accept the premise that sleeping together before marriage is inevitable, it’s just a matter of when and holding out to make sure that respect is in place first.

Women I talked to at the theater about the film really enjoyed the movie because of the mistakes the men make. True, this seems like a list of clichés, but the ensemble of actors is spot on and they seem to epitomize so many ways people begin relationships. They joke about gays but this is a very heterosexual film.

If the film can help couples stop and think before dating or marrying, it’s a good thing in this anything-goes culture.

For a complete list of characters see http://www.imdb.com/title/tt1621045/


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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will offer cheerful obedience from our inward joy. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

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