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ON FAITH & MEDIA View Comments

Marvel's The Avengers

By
Adam Shaw
Source: Catholic News Service


Chris Hemsworth and Chris Evans star in a scene from the movie "Marvel's The Avengers."
Seemingly destined to haul in wads of cash at the box office, the ensemble adventure "Marvel's The Avengers" (Disney) will not disappoint fans of the comic books on which it's based. But it may prove problematic for the parents of some excited youngsters anxious to ride the juggernaut.

The film has a long pedigree that can ultimately be traced back to Stan Lee and Jack Kirby's original comics series from 1963 (Lee serves the screen version as an executive producer).

More recently, it has been foreshadowed with subtle references and clues scattered among the four previously separate superhero franchises that are united here. 2011's "Captain America; The First Avenger," for instance, hinted at a future Avengers movie not only in its title but in a post-credits add-on scene as well.

Writer-director Joss Whedon's script juggles no fewer than six superheroes: Thor (Chris Hemsworth), Iron Man (Robert Downey Jr.), Hulk (Mark Ruffalo), Captain America (Chris Evans), Hawkeye (Jeremy Renner) and Black Widow (Scarlett Johansson).

Led by the eye-patched and grizzled Nick Fury (Samuel L. Jackson), this dream team confronts the mischievous exiled Norse god Loki (Tom Hiddleston). Loki believes freedom is overrated, and has hatched a scheme involving some glowing square that triggers ... Well, who really cares what it triggers? Just sit there and eat your popcorn!

Not to be flippant, but the plot is unashamedly perfunctory, and serves only to place our oddly dressed friends in a situation where they can flex their magic muscles.

And flex they do: "The Avengers" shuns attempts at allegory or subtlety, replacing them with special effects, loud noises and a surprisingly witty sense of humor.

Which is not to say Whedon's plot is entirely shallow. Christian themes concerning the dignity of the person and the value of freedom underlie the hectic proceedings.

Captain America, moreover, is given a bit of dialogue showing him to be a firm believer, not only in Christ but in Jesus' incarnate nature as both God and man. A firm defense of the uniqueness of Christ's nature and role is a welcome surprise in a contemporary Hollywood movie, and, however brief, should be enthusiastically applauded.

But there are also more questionable elements on display amid all the mindless action. Though relatively mild, these troublesome ingredients—listed below—will nonetheless raise concerns for some parents, putting them in the uncomfortable position of having to tell the young 'uns under their care that this otherwise thoroughly enjoyable romp is off-limits.

The film contains intense but largely bloodless violence, a few mature references, including to suicide and drug use, and a handful of crass terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Adam Shaw is a guest reviewer for Catholic News Service.



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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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