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ON FAITH & MEDIA View Comments

Marvel's The Avengers

By
Adam Shaw
Source: Catholic News Service


Chris Hemsworth and Chris Evans star in a scene from the movie "Marvel's The Avengers."
Seemingly destined to haul in wads of cash at the box office, the ensemble adventure "Marvel's The Avengers" (Disney) will not disappoint fans of the comic books on which it's based. But it may prove problematic for the parents of some excited youngsters anxious to ride the juggernaut.

The film has a long pedigree that can ultimately be traced back to Stan Lee and Jack Kirby's original comics series from 1963 (Lee serves the screen version as an executive producer).

More recently, it has been foreshadowed with subtle references and clues scattered among the four previously separate superhero franchises that are united here. 2011's "Captain America; The First Avenger," for instance, hinted at a future Avengers movie not only in its title but in a post-credits add-on scene as well.

Writer-director Joss Whedon's script juggles no fewer than six superheroes: Thor (Chris Hemsworth), Iron Man (Robert Downey Jr.), Hulk (Mark Ruffalo), Captain America (Chris Evans), Hawkeye (Jeremy Renner) and Black Widow (Scarlett Johansson).

Led by the eye-patched and grizzled Nick Fury (Samuel L. Jackson), this dream team confronts the mischievous exiled Norse god Loki (Tom Hiddleston). Loki believes freedom is overrated, and has hatched a scheme involving some glowing square that triggers ... Well, who really cares what it triggers? Just sit there and eat your popcorn!

Not to be flippant, but the plot is unashamedly perfunctory, and serves only to place our oddly dressed friends in a situation where they can flex their magic muscles.

And flex they do: "The Avengers" shuns attempts at allegory or subtlety, replacing them with special effects, loud noises and a surprisingly witty sense of humor.

Which is not to say Whedon's plot is entirely shallow. Christian themes concerning the dignity of the person and the value of freedom underlie the hectic proceedings.

Captain America, moreover, is given a bit of dialogue showing him to be a firm believer, not only in Christ but in Jesus' incarnate nature as both God and man. A firm defense of the uniqueness of Christ's nature and role is a welcome surprise in a contemporary Hollywood movie, and, however brief, should be enthusiastically applauded.

But there are also more questionable elements on display amid all the mindless action. Though relatively mild, these troublesome ingredients—listed below—will nonetheless raise concerns for some parents, putting them in the uncomfortable position of having to tell the young 'uns under their care that this otherwise thoroughly enjoyable romp is off-limits.

The film contains intense but largely bloodless violence, a few mature references, including to suicide and drug use, and a handful of crass terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Adam Shaw is a guest reviewer for Catholic News Service.





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Pierre Toussaint: 
		<p>Born in modern-day Haiti and brought to New York City as a slave, Pierre died a free man, a renowned hairdresser and one of New York City’s most well-known Catholics. <br /><br />Pierre Bérard, a plantation owner, made Toussaint a house slave and allowed his grandmother to teach her grandson how to read and write. In his early 20s, Pierre, his younger sister, his aunt and two other house slaves accompanied their master’s son to New York City because of political unrest at home. Apprenticed to a local hairdresser, Pierre learned the trade quickly and eventually worked very successfully in the homes of rich women in New York City. <br /><br />When his master died, Pierre was determined to support his master’s widow, himself and the other house slaves. He was freed shortly before the widow’s death in 1807. </p>
		<p>Four years later he married Marie Rose Juliette, whose freedom he had purchased. They later adopted Euphémie, his orphaned niece. Both preceded him in death. He attended daily Mass at St. Peter’s Church on Barclay Street, the same parish that St. Elizabeth Seton attended. <br /><br />Pierre donated to various charities, generously assisting blacks and whites in need. He and his wife opened their home to orphans and educated them. The couple also nursed abandoned people who were suffering from yellow fever. Urged to retire and enjoy the wealth he had accumulated, Pierre responded, “I have enough for myself, but if I stop working I have not enough for others.” <br /><br />He was originally buried outside St. Patrick’s Old Cathedral, where he was once refused entrance because of his race. His sanctity and the popular devotion to him caused his body to be moved to St. Patrick’s Cathedral on Fifth Avenue. <br /><br />Pierre Toussaint was declared Venerable in 1996.</p>
American Catholic Blog We have a responsibility to balance the scales, to show love where there is hate, to provide food where there is hunger, and to protect what is vulnerable. If life has treated you well, then justice demands that you help balance the scales.

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This former slave is one of many American holy people whose life particularly models Christian values.

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