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ON FAITH & MEDIA View Comments

The Lucky One

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

U.S. Marine Sergeant Logan Thibault (Zac Ephron) survives several bombings and ambushes while deployed in Iraq.  This is his third tour. In some rubble along the road he sees a photograph of a beautiful young woman with a message written on the back: “Stay safe” and is signed “Beth”. While holding the photo another bomb goes off where Logan was standing. He starts to think the photo is like a guardian angel or good luck charm for him. Then it happens again; he survives when his buddy is killed.
 
When Logan returns home he goes to stay with his sister and her family in Colorado. It soon becomes evident he is suffering from post-traumatic stress disorder (PTSD).  But he is still haunted by the photo and instead of going to the VA to get help he decides to walk across the county with his beloved German shepherd Zeus to find her. And he does - at a kennel in Louisiana.
 
Beth (Taylor Schilling) thinks Logan is there for a job but when he says he is a former marine she turns him away. But her grandmother (Blythe Danner), with whom Beth and her seven year-old son Ben (Riley Thomas Stewart) live, hires him anyway. We soon learn that Beth’s beloved older brother was a marine killed in combat but so far the military has not told them how he died but they suggested that friendly fire may have had a role in his death. On no evidence Beth suspects that Logan might have been involved. Beth has survived much loss: their parents were killed in an accident when she and her brother were young. She became pregnant as a senior in high school, married the father, Keith (Jay R. Ferguson) who is a bully dressed in a deputy sheriff’s uniform.  They are now divorced.
 
“The Lucky One” is based on the best-selling novel by Nicholas Sparks and I was privileged to meet him last Saturday during the press day for the film. When asked about the predictability of his stories he described the formula that resonates with readers: a plot that moves through all life’s emotions from loss, sorrow, jealousy, betrayal, sadness, tragedy, reconciliation, love to joy.  He also said that there are three things that he insists on when his books are turned into movies: 1) That the spirit and intent of the story are maintained 2) that the spirit and intent of the characters are maintained and 3) that the filmmakers make the best movie possible. In other words Sparks does not mind artistic license if it serves the story.

“The Lucky One” is the fourth collaboration between Nicholas Sparks and producer Denise Di Novi and a fifth is in the works.


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Alphonsus Liguori: 
		<p>Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement.</p>
		<p>In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness.</p>
		<p>At the University of Naples he received, at the age of 16, a doctorate in both canon and civil law by acclamation, but she oon gave up the practice of law for apostolic activity. He was ordained a priest and concentrated his pastoral efforts on popular (parish) missions, hearing confessions, forming Christian groups. </p>
		<p>He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted, after a while, by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. </p>
		<p>Alphonsus’ great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples, preaching popular missions. </p>
		<p>He was made bishop (after trying to reject the honor) at 66 and at once instituted a thorough reform of his diocese. </p>
		<p>His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but a royal official, with the connivance of a high Redemptorist official, changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. </p>
		<p>At 71 he was afflicted with rheumatic pains which left incurable bending of his neck; until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. </p>
		<p>Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His <i>Glories of Mary</i> is one of the great works on that subject, and his book <i>Visits to the Blessed Sacrament</i> went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church.</p>
American Catholic Blog Those who want to participate more fully in salvation history are comforted by the fact that Jesus wants to walk with us in our suffering and wants to break bread to give us strength on our way.

 
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