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ON FAITH & MEDIA View Comments

Chimpanzee

By
John Mulderig
Source: Catholic News Service

Despite some flaws, the endearing wildlife documentary "Chimpanzee" (Disneynature) offers an enjoyable expedition for moviegoers of just about every age.

Parents of the tiniest tots take note, however: Though morally suitable for all, the picture does involve a significant survival-of-the-fittest plot development that may prove too emotionally taxing for the most sensitive youngsters.

Set in the Ivory Coast's lush Tai Forest, this fourth quality offering from the Disneynature outfit follows the fortunes of a young chimp named Oscar. In characteristically well-captured early scenes, frolicsome Oscar is watched over and cared for by his devoted mother, Isha. She nurtures him while also supplying implicit instruction in the skills he will eventually need to live on his own.

Oscar's education is abruptly interrupted, however, when the extended clan with whom he and Isha live become caught up in a turf war with a rival band of simians. Though the conflict that ensues is dramatically engaging, its treatment represents one of the shortcomings that mar this otherwise polished project.

Sentimental from the start, co-directors Alastair Fothergill and Mark Linfield's narrative—recorded, in mostly jaunty tones, by Tim Allen—now engages in shameless anthropomorphizing. The leader of Oscar's tribe, dubbed Freddy by the filmmakers, is portrayed as heroic, while his chief opponent, on whom they impose the none-too-subtle moniker Scar, is demonized as the leader of an aggressive band of marauding warriors.

Since all the animals portrayed are acting on instinct as they pursue the never-ending struggle for optimal living conditions, such taking sides—however well it may serve to frame a story for humans—is hardly scientific.

Still, even the most levelheaded will find it hard not to sympathize with diminutive, cuddly Oscar as—sadly ill-equipped by his lack of experience—he faces the daunting consequences of the Darwinian clash by which he's been impoverished. Nor will they fail to be touched by the unexpected turn of events that ultimately transforms Oscar's adventure into a thoroughly upbeat one.

The film contains scenes of animal combat. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is G—general audiences. All ages admitted.

*****
John Mulderig is on the staff of Catholic News Service.



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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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