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ON FAITH & MEDIA View Comments

The Lucky One

By
John Mulderig
Source: Catholic News Service


Taylor Schilling and Zac Efron star in the film "The Lucky One."
Ah, how time flies. Wasn't it only yesterday that we were watching Zac Efron sing and dance his way through high school? And here he is in "The Lucky One" (Warner Bros.), all grown up and a Marine veteran of the Iraq War to boot (no Parris-Island pun intended).

This being a Nicholas Sparks property, we linger by the troubled rivers of Babylon only long enough to learn that Efron's character—Sgt. Logan Thibault by name—has earned the titular accolade by surviving at least two close calls. Logan attributes his good fortune to the photograph of an attractive young stranger he accidentally discovered in the midst of battle. So, on returning home, he seeks her out to thank her.

By identifying the lighthouse that looms in the background of the image—what are the odds?—Logan finds himself in the Hallmark card-perfect rural setting of fictional Hamden, La. There the object of his search turns out to be local kennel owner Beth Green (Taylor Schilling).

Logan is too tongue-tied, during their first encounter, to explain the nature of his quest -- thus storing up plot complications for the future. But he makes a better impression on Beth's wise grandmother, Ellie (Blythe Danner), who hires him to help out with the dogs. And Logan soon hits it off with Beth's clever-beyond-his-years young son, Ben (Riley Thomas Stewart), as well.

Despite some initial resistance on Beth's part—it takes her a full 30 minutes of screen time to wake up and smell the pheromones—and to the dismay of her scheming ex-husband Keith (Jay R. Ferguson), the black-hat town deputy, our two destined lovebirds inevitably fall for each other.

Director Scott Hicks confects a serviceable date movie from Catholic author Sparks' novel, as written for the screen by Will Fetters. Attention is diverted from the jumbo improbabilities at work by Alar Kivilo's luxuriant cinematography of Cajun-country sunsets and such as well as by some wry observations from Granny and Ben.

But the generally amiable proceedings—which register, at times, like a prolonged iced tea commercial—are marred by a couple of overheated scenes glamorizing the as-yet unwed leads' serial bedroom encounters. Though relatively brief, they strictly preclude viewership by any but adults.

The film contains a benign view and semigraphic portrayal of premarital sexual activity, a reference to out-of-wedlock pregnancy, at least one use of profanity and a handful of crude and crass terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Thomas Aquinas: By universal consent, Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor. 
<p>At five he was given to the Benedictine monastery at Monte Cassino in his parents’ hopes that he would choose that way of life and eventually became abbot. In 1239 he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle’s philosophy. </p><p>By 1243, Thomas abandoned his family’s plans for him and joined the Dominicans, much to his mother’s dismay. On her order, Thomas was captured by his brother and kept at home for over a year. </p><p>Once free, he went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism. </p><p>His greatest contribution to the Catholic Church is his writings. The unity, harmony and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished. </p><p>The <i>Summa Theologiae</i>, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274.</p> American Catholic Blog We talk often about how we are God’s “hands and feet,” which is true. That being said, we can’t fall into the trap of thinking God needs us like we need Him. He’s God—which makes the reality that He wants to use us and be in a relationship with us an even sweeter, more profound truth.

 
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