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ON FAITH & MEDIA View Comments

Bully

By
John Mulderig
Source: Catholic News Service


Alex Hopkins of Sioux City, Iowa, is seen in the documentary "Bully."
With the poignant documentary "Bully" (Weinstein), filmmaker Lee Hirsch sheds light on a widespread and tenacious social problem and provides a valuable — though not unproblematic — starting point for important family discussions.

Hirsch reveals the victimization of a trio of teens from different parts of the country who have endured verbal and physical abuse from their peers at school. He also recounts, primarily through interviews with their grieving parents, the stories of two other students whose sufferings apparently led them to commit suicide.

Perhaps the most effective part of the movie is that which concerns a Sioux City, Iowa, seventh-grader named Alex. Wisely and effectively, Hirsch and his team simply trail Alex through his various experiences.

Thus we can hear him almost hyperventilating with dread as he prepares for the first day of a new school year. We later witness Alex's fears being cruelly fulfilled as some of the other riders on his crowded school bus hit him, strangle him, stab him with a pencil and slam his head into the high backrest of the seat ahead of him.

Awkward in manner, and stonily uncommunicative with his parents, Alex unwisely jokes with the boy sitting next to him, at one point, that they are "buddies." He's met with a sadly predictable torrent of foul-mouthed abuse.

Adult administrators who appear on screen seem either indifferent or impotent. Kirk Smalley, the father of an 11-year-old boy who took his own life, by contrast, has become engaged in an energetic initiative: Together with his wife Laura, he has established a consciousness-raising movement called Stand for the Silent.

Considerable debate has been provoked by the Motion Picture Association of America's original R rating for "Bully." While their detractors have argued that this classification bars precisely those who would most benefit from seeing the film, the MPAA presumably applied it based on the same objective criteria they use in evaluating every other picture, regardless of its social and aesthetic worth or lack thereof.

The distributors, who originally spurned the R in favor of releasing the film as unrated, have now made the edits necessary to earn their project a PG-13.

The new classification stands, in a sense, as an invitation to youthful audiences. Before allowing their teens to accept it, parents should be aware that, in addition to the small-scale brutality on display, the narrative also focuses on the fact that one of those being profiled — a 16-year-old girl named Kelby — is enduring persecution in her small Oklahoma hometown for being an avowed lesbian.

We see Kelby embracing the schoolmate she identifies as her girlfriend. But we also learn that she has been expelled from her church, made the target of a slow-speed hit-and-run incident and prevented from participating in the team sports she loves — and which, she feels sure, would have earned her a college scholarship.

Accordingly, younger viewers will need sufficient maturity — or guidance — to distinguish between the individual rights of the homosexually oriented and a broader social agenda out of keeping with Scripture and sacred tradition. Still, after careful parental consideration, "Bully" may possibly be found, on balance, acceptable for older adolescents.

The film contains scenes of cruelty and petty violence, adult themes, including suicide and homosexuality, at least one use of the F-word and numerous crude and crass insults. The Catholic News Service classification is A-III — adults. The Motion Picture Association of America rating is PG-13 — parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Antônio de Sant’Anna Galvão: God’s plan in a person’s life often takes unexpected turns which become life-giving through cooperation with God’s grace. 
<p>Born in Guarantingueta near São Paulo (Brazil), Antônio attended the Jesuit seminary in Belem but later decided to become a Franciscan friar. Invested in 1760, he made final profession the following year and was ordained in 1762. </p><p>In São Paulo, he served as preacher, confessor and porter. Within a few years he was appointed confessor to the Recollects of St. Teresa, a group of nuns in that city. He and Sister Helena Maria of the Holy Spirit founded a new community of sisters under the patronage of Our Lady of the Conception of Divine Providence. Sister Helena Maria’s premature death the next year left Father Antônio responsible for the new congregation, especially for building a convent and church adequate for their growing numbers. </p><p>He served as novice master for the friars in Macacu and as guardian of St. Francis Friary in São Paulo. He founded St. Clare Friary in Sorocaba. With the permission of his provincial and the bishop, he spent his last days at the Recolhimento de Nossa Senhora da Luz, the convent of the sisters’ congregation he had helped establish. </p><p>He was beatified in Rome on October 25, 1998, and canonized in 2007.</p> American Catholic Blog Christians must realize that the Christian faith is a love affair between God and man. Not just a simple love affair: It is a passionate love affair. God so loved man that he became man himself, died on a cross, was raised from the dead by the Father, ascended into heaven—and all this in order to bring man back to himself, to that heaven which he had lost through his own fault. —Catherine de Hueck Doherty

 
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