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ON FAITH & MEDIA View Comments

We Have a Pope

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

In Italian director Nanni Moretti’s latest film a pope has died and the cardinals are gathering for the consistory that will elect a new pope. A television newsman tries to interview the cardinals but they ignore him. His anxiety about being the first to announce a new pope mirrors the apprehension that the cardinals feel inside the Sistine Chapel.  At first the votes go toward the “papabili”, that is, those that the odds makers are betting on to be elected. However as no one name emerges, and various cardinals pray they will not be elected, an unknown candidate is elected: Cardinal Manville (Michel Piccoli).

He is stunned and when the secretary of state, Cardinal Gregori (Renato Scarpa) presses him repeatedly, “Do you accept?” Cardinal Manville blurts out “Yes!” But his face tells a different story.
 
Just before the new pope is presented to the faithful in St. Peter’s Square he refuses to greet the people.  Cardinal Gregori doesn’t know what to do; he is torn between presenting the pope and caring for a man obviously in distress. The lay Vatican spokesman (Jerzy Stuhr) begins to strategize about how to make sure the news of the new pope’s ambivalence does not get out.
 
They call in a psychiatrist (Nanni Moretti) who thinks he is “the best there is.”  But Cardinal Gregori will not let him speak to the pope in private and insists that he interview the pope in front of all the cardinals. When this does not work the spokesman accompanies the pope, in lay clothes, to the second best person in Italy to deal with this, a psychoanalyst, the former wife (Margherita Buy) of the psychiatrist.  On his way to the abbreviated motorcade, after meeting with the woman, the pope-in-waiting disappears. He has just admitted to the psychoanalyst that he had really wanted to be an actor when he was young,
 
This gentle man, who believes he has done some good in this world, goes on a journey around Rome where no one knows who he is. He is met with kindness, a man among many people from the world over. He encounters an acting troupe that is performing Chekov’s “The Seagull” and seems to find peace at last.
 
Of course things do not end here.
 
When I interviewed the director/writer/actor Nanni Moretti on the phone this week  I asked him if there was a subtext to his story, perhaps focusing on the human rather than the divine in a papal election. Moretti said that this story is his story, that is, the one he wanted to write, about a man who must reject his being the pope or deny himself as a person. This protagonist in the film had to admit that he is unable to represent all people, not able to accept the papacy and he does not want to. “He prefers to go through his own crisis and face his own fragility rather than be who he is not able to be.”
 
As for the very accessible humanity of most of the cardinals in the film Moretti says, “If they are not human then who is?”
 
I asked Moretti if he was familiar with the life of Pope St. Celestine V (1215-1296) who resigned the papacy, one of the reasons being “the stubbornness of the people”. He replied that he knows the story but he also read about all the recent popes who wrote about how they experienced indecision and questioned their own ability to undertake the responsibility of the papacy.  Moretti said that the story of Cardinal Manville, played to perfection by Michel Piccoli, is his own imagination at work, the story he wanted to tell. This comes out of Moretti’s respect for the cinema that “has the responsibility to create a new reality, not one filled with jealousy, intrigue and plots in stories already told. “ 
 
Michel Piccoli is very believable as a man in conflict trying to discern what he must do. Moretti, as the psychiatrist, brings humor to the plot when he devises a regional volleyball tournament for the cardinals to play as they wait for the pope to emerge. Of course, they think the pope is in his rooms praying; they don’t find out he is missing until he is found.
 
“We Have a Pope” is about the interior struggle of a simple man who wants to be honest to himself, the people, and God.


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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog One of the difficulties we may have when our lives become unmanageable is that we find dealing with other people to be difficult and we may even struggle to maintain a relationship with God. Caring people especially can find themselves carrying unnecessary crosses as they become lost in the maze of trying to meet everyone’s crazy expectations—including their own!

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