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ON FAITH & MEDIA View Comments

John Carter

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

This epically expensive film cost Disney $200 million dollars to produce. It’s both a throwback to American history and futuristic sci-fi story based on a character and series of novels by Edgar Rice Burroughs of “Tarzan” fame.
 
John Carter is a former Confederate soldier who heads west to Arizona Territory only for men to try to force him to fight their frontier battles. But John does not believe in war or violence and he resists. Then he is mysteriously transported to Mars where strange beings capture him. Some are kindly; they only want to communicate because they wonder about his amazing ability to jump huge distances and heights. He wonders about this himself and this gift comes in very handy as his adventures increase. Others do not like him. Humans are there, too, with one group is fighting to take over the other. He is attracted to the Princess of Helium who does not want to marry the head of the other city that her father thinks will ensure peace.
 
And on and on.
 
“John Carter” initials are “J.C.”, in other words, he could be considered a kind of savior figure to the people of Helium and other creatures of Mars or Barsoom as they call the planet. The only point I got out of this long and rambling movie – that is strangely watchable – is that Carter stands for peace and non-violence.
 
Otherwise much of the film, including the melodramatic music in the first part, is like a 1950s “B” movie. In other words, it’s corny and campy.
  If you know the Tarzan stories you will notice much similarity: men among aliens, in alien environments, one swings from trees in the jungle and the other jumps canyons and cliffs to escape danger, save the princess, and avoid conflict.


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Bernardine of Siena: Most of the saints suffer great personal opposition, even persecution. Bernardine, by contrast, seems more like a human dynamo who simply took on the needs of the world. 
<p>He was the greatest preacher of his time, journeying across Italy, calming strife-torn cities, attacking the paganism he found rampant, attracting crowds of 30,000, following St. Francis of Assisi’s admonition to preach about “vice and virtue, punishment and glory.” </p><p>Compared with St. Paul by the pope, Bernardine had a keen intuition of the needs of the time, along with solid holiness and boundless energy and joy. He accomplished all this despite having a very weak and hoarse voice, miraculously improved later because of his devotion to Mary. </p><p>When he was 20, the plague was at its height in his hometown, Siena. Sometimes as many as 20 people died in one day at the hospital. Bernardine offered to run the hospital and, with the help of other young men, nursed patients there for four months. He escaped the plague but was so exhausted that a fever confined him for several months. He spent another year caring for a beloved aunt (her parents had died when he was a child) and at her death began to fast and pray to know God’s will for him. </p><p>At 22, he entered the Franciscan Order and was ordained two years later. For almost a dozen years he lived in solitude and prayer, but his gifts ultimately caused him to be sent to preach. He always traveled on foot, sometimes speaking for hours in one place, then doing the same in another town. </p><p>Especially known for his devotion to the Holy Name of Jesus, Bernardine devised a symbol—IHS, the first three letters of the name of Jesus in Greek, in Gothic letters on a blazing sun. This was to displace the superstitious symbols of the day, as well as the insignia of factions (for example, Guelphs and Ghibellines). The devotion spread, and the symbol began to appear in churches, homes and public buildings. Opposition arose from those who thought it a dangerous innovation. Three attempts were made to have the pope take action against him, but Bernardine’s holiness, orthodoxy and intelligence were evidence of his faithfulness. </p><p>General of a branch of the Franciscan Order, the Friars of the Strict Observance, he strongly emphasized scholarship and further study of theology and canon law. When he started there were 300 friars in the community; when he died there were 4,000. He returned to preaching the last two years of his life, dying while traveling.</p> American Catholic Blog Unfaithfulness to God causes us to be vulnerable to the influence of the darkness. Only through the sacraments are we able to return to his heavenly light and goodness.

 
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