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ON FAITH & MEDIA View Comments

The Hunger Games

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Making U.S. Box Office history with the highest midnight opening ever “The Hunger Games” swept into theaters last week. The film is based on the 2008 best-selling novel by Suzanne Collins, the first book in a trilogy of novels that the author says “explore the effects of war and violence on those coming of age. “

This is a story for our times, a cautionary tale.
 
Katniss (Jennifer Lawrence) is 16 years-old and lives with her 12 year-old sister Prim (Willow Shields) and withdrawn mother (Paula Malcomson) in District 12 is the post-apocalyptic event USA.
 
Seventy-four years before the events in the book take place a revolution against the then government occurred but failed. As punishment, reparation, and a form of control by fear, the government holds “games” in the Capitol every year. Each of the twelve districts must sacrifice a boy and girl between the ages of 12 and 18 who will go the Capitol, pretend they are having fun as they prepare to be on a reality television show, and then engage in a survival exercise in a vast outdoor arena where they kill each other off. Only one can survive.
 
Prim is chosen but Katniss immediately volunteers to take her place. The boy chosen is Peeta (Josh Hutcherson). Katiss and Peeta have known each other all their lives but they are not close. Katniss is shy be cause once when she and her family were starving after her fathers death in the coalmines, he gave her bread. He tossed the bread to her in the rain and now is embarrassed that he did not hand it to her. Instead Katniss’ best friend is Gale (Wes Bentley), a young man who has hunted with her in the forbidden forest beyond the electrical fences.
 
“The Hunger Games” is a story filled with moral dilemmas that the young people and those close to them must face in a controlled society with an omnipresent government that dominates its citizens. How to survive without killing anyone except as self-defense or defense of another, how to be part of the fake and banal world of celebrity television without losing one’s humanity, the many shades and obstacles to true love, family, and how to endure life with an all-seeing totalitarian government whose absolute power has corrupted the leaders and their hacks absolutely?
 
Katniss is the heroine from the beginning and Jennifer Lawrence’s performance is compelling and graceful amid terror. The moment where she mourns the young girl Rue in the arena moved me to tears. It is also a moment that changes everything.
 
I was watching one of the morning network news shows last week a day or so before the film’s release and one of the commentators described the film as “kids killing one another for sport.”  It’s too bad that whoever wrote the script didn’t bother to read the book. There is no “sport” in the “The Hunger Games” unless you count the ancient practice of letting gladiators battle for their lives against wild animals a sport. One late night talk show host made a similar crack; interesting that hardly anyone laughed. The mainstream media is at the service of the government in “The Hunger Games”. They make banality an art form though we discover that there is more to some of the people involved than meets the eye.
 
Everyone just wants to survive but some are ready to sacrifice everything that others might live.
 
Instead “The Hunger Games” is about young people of character and humanity where love and empathy dictate their choices over a totalitarian regime that rules by fear, hunger, poverty, control and the threat of death for no reason except control.
  Since the US has been engaged in wars by choice over the last several decades, violence and conflict have been normalized. Suzanne Collins’ examination of life under surveillance, the threat of violence and its effects on young people, family and society, is chilling but also serves as a wake up call.




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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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