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ON FAITH & MEDIA View Comments

The Hunger Games

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Making U.S. Box Office history with the highest midnight opening ever “The Hunger Games” swept into theaters last week. The film is based on the 2008 best-selling novel by Suzanne Collins, the first book in a trilogy of novels that the author says “explore the effects of war and violence on those coming of age. “

This is a story for our times, a cautionary tale.
 
Katniss (Jennifer Lawrence) is 16 years-old and lives with her 12 year-old sister Prim (Willow Shields) and withdrawn mother (Paula Malcomson) in District 12 is the post-apocalyptic event USA.
 
Seventy-four years before the events in the book take place a revolution against the then government occurred but failed. As punishment, reparation, and a form of control by fear, the government holds “games” in the Capitol every year. Each of the twelve districts must sacrifice a boy and girl between the ages of 12 and 18 who will go the Capitol, pretend they are having fun as they prepare to be on a reality television show, and then engage in a survival exercise in a vast outdoor arena where they kill each other off. Only one can survive.
 
Prim is chosen but Katniss immediately volunteers to take her place. The boy chosen is Peeta (Josh Hutcherson). Katiss and Peeta have known each other all their lives but they are not close. Katniss is shy be cause once when she and her family were starving after her fathers death in the coalmines, he gave her bread. He tossed the bread to her in the rain and now is embarrassed that he did not hand it to her. Instead Katniss’ best friend is Gale (Wes Bentley), a young man who has hunted with her in the forbidden forest beyond the electrical fences.
 
“The Hunger Games” is a story filled with moral dilemmas that the young people and those close to them must face in a controlled society with an omnipresent government that dominates its citizens. How to survive without killing anyone except as self-defense or defense of another, how to be part of the fake and banal world of celebrity television without losing one’s humanity, the many shades and obstacles to true love, family, and how to endure life with an all-seeing totalitarian government whose absolute power has corrupted the leaders and their hacks absolutely?
 
Katniss is the heroine from the beginning and Jennifer Lawrence’s performance is compelling and graceful amid terror. The moment where she mourns the young girl Rue in the arena moved me to tears. It is also a moment that changes everything.
 
I was watching one of the morning network news shows last week a day or so before the film’s release and one of the commentators described the film as “kids killing one another for sport.”  It’s too bad that whoever wrote the script didn’t bother to read the book. There is no “sport” in the “The Hunger Games” unless you count the ancient practice of letting gladiators battle for their lives against wild animals a sport. One late night talk show host made a similar crack; interesting that hardly anyone laughed. The mainstream media is at the service of the government in “The Hunger Games”. They make banality an art form though we discover that there is more to some of the people involved than meets the eye.
 
Everyone just wants to survive but some are ready to sacrifice everything that others might live.
 
Instead “The Hunger Games” is about young people of character and humanity where love and empathy dictate their choices over a totalitarian regime that rules by fear, hunger, poverty, control and the threat of death for no reason except control.
  Since the US has been engaged in wars by choice over the last several decades, violence and conflict have been normalized. Suzanne Collins’ examination of life under surveillance, the threat of violence and its effects on young people, family and society, is chilling but also serves as a wake up call.


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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will offer cheerful obedience from our inward joy. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

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