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ON FAITH & MEDIA View Comments

The Hunger Games

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Making U.S. Box Office history with the highest midnight opening ever “The Hunger Games” swept into theaters last week. The film is based on the 2008 best-selling novel by Suzanne Collins, the first book in a trilogy of novels that the author says “explore the effects of war and violence on those coming of age. “

This is a story for our times, a cautionary tale.
 
Katniss (Jennifer Lawrence) is 16 years-old and lives with her 12 year-old sister Prim (Willow Shields) and withdrawn mother (Paula Malcomson) in District 12 is the post-apocalyptic event USA.
 
Seventy-four years before the events in the book take place a revolution against the then government occurred but failed. As punishment, reparation, and a form of control by fear, the government holds “games” in the Capitol every year. Each of the twelve districts must sacrifice a boy and girl between the ages of 12 and 18 who will go the Capitol, pretend they are having fun as they prepare to be on a reality television show, and then engage in a survival exercise in a vast outdoor arena where they kill each other off. Only one can survive.
 
Prim is chosen but Katniss immediately volunteers to take her place. The boy chosen is Peeta (Josh Hutcherson). Katiss and Peeta have known each other all their lives but they are not close. Katniss is shy be cause once when she and her family were starving after her fathers death in the coalmines, he gave her bread. He tossed the bread to her in the rain and now is embarrassed that he did not hand it to her. Instead Katniss’ best friend is Gale (Wes Bentley), a young man who has hunted with her in the forbidden forest beyond the electrical fences.
 
“The Hunger Games” is a story filled with moral dilemmas that the young people and those close to them must face in a controlled society with an omnipresent government that dominates its citizens. How to survive without killing anyone except as self-defense or defense of another, how to be part of the fake and banal world of celebrity television without losing one’s humanity, the many shades and obstacles to true love, family, and how to endure life with an all-seeing totalitarian government whose absolute power has corrupted the leaders and their hacks absolutely?
 
Katniss is the heroine from the beginning and Jennifer Lawrence’s performance is compelling and graceful amid terror. The moment where she mourns the young girl Rue in the arena moved me to tears. It is also a moment that changes everything.
 
I was watching one of the morning network news shows last week a day or so before the film’s release and one of the commentators described the film as “kids killing one another for sport.”  It’s too bad that whoever wrote the script didn’t bother to read the book. There is no “sport” in the “The Hunger Games” unless you count the ancient practice of letting gladiators battle for their lives against wild animals a sport. One late night talk show host made a similar crack; interesting that hardly anyone laughed. The mainstream media is at the service of the government in “The Hunger Games”. They make banality an art form though we discover that there is more to some of the people involved than meets the eye.
 
Everyone just wants to survive but some are ready to sacrifice everything that others might live.
 
Instead “The Hunger Games” is about young people of character and humanity where love and empathy dictate their choices over a totalitarian regime that rules by fear, hunger, poverty, control and the threat of death for no reason except control.
  Since the US has been engaged in wars by choice over the last several decades, violence and conflict have been normalized. Suzanne Collins’ examination of life under surveillance, the threat of violence and its effects on young people, family and society, is chilling but also serves as a wake up call.


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Madeleine Sophie Barat: The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young. 
<p>Sophie herself received an extensive education, thanks to her brother, Louis, 11 years older and her godfather at Baptism. Himself a seminarian, he decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Sophie thrived and developed a genuine love of learning. </p><p>Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. At the same time, Sophie, who had concluded that she was called to the religious life, was persuaded to begin her life as a nun and as a teacher. She founded the Society of the Sacred Heart, which would focus on schools for the poor as well as boarding schools for young women of means; today, co-ed Sacred Heart schools can be found as well as schools exclusively for boys. </p><p>In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension. </p><p>Madeleine Sophie Barat was canonized in 1925.</p> American Catholic Blog When you go to Jesus, you’re not going to a God who only knows heaven; instead, you’re placing your hurting heart into pierced hands that understand both the pain of suffering and the glory of redemption.

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