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ON FAITH & MEDIA View Comments

The Hunger Games

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Making U.S. Box Office history with the highest midnight opening ever “The Hunger Games” swept into theaters last week. The film is based on the 2008 best-selling novel by Suzanne Collins, the first book in a trilogy of novels that the author says “explore the effects of war and violence on those coming of age. “

This is a story for our times, a cautionary tale.
 
Katniss (Jennifer Lawrence) is 16 years-old and lives with her 12 year-old sister Prim (Willow Shields) and withdrawn mother (Paula Malcomson) in District 12 is the post-apocalyptic event USA.
 
Seventy-four years before the events in the book take place a revolution against the then government occurred but failed. As punishment, reparation, and a form of control by fear, the government holds “games” in the Capitol every year. Each of the twelve districts must sacrifice a boy and girl between the ages of 12 and 18 who will go the Capitol, pretend they are having fun as they prepare to be on a reality television show, and then engage in a survival exercise in a vast outdoor arena where they kill each other off. Only one can survive.
 
Prim is chosen but Katniss immediately volunteers to take her place. The boy chosen is Peeta (Josh Hutcherson). Katiss and Peeta have known each other all their lives but they are not close. Katniss is shy be cause once when she and her family were starving after her fathers death in the coalmines, he gave her bread. He tossed the bread to her in the rain and now is embarrassed that he did not hand it to her. Instead Katniss’ best friend is Gale (Wes Bentley), a young man who has hunted with her in the forbidden forest beyond the electrical fences.
 
“The Hunger Games” is a story filled with moral dilemmas that the young people and those close to them must face in a controlled society with an omnipresent government that dominates its citizens. How to survive without killing anyone except as self-defense or defense of another, how to be part of the fake and banal world of celebrity television without losing one’s humanity, the many shades and obstacles to true love, family, and how to endure life with an all-seeing totalitarian government whose absolute power has corrupted the leaders and their hacks absolutely?
 
Katniss is the heroine from the beginning and Jennifer Lawrence’s performance is compelling and graceful amid terror. The moment where she mourns the young girl Rue in the arena moved me to tears. It is also a moment that changes everything.
 
I was watching one of the morning network news shows last week a day or so before the film’s release and one of the commentators described the film as “kids killing one another for sport.”  It’s too bad that whoever wrote the script didn’t bother to read the book. There is no “sport” in the “The Hunger Games” unless you count the ancient practice of letting gladiators battle for their lives against wild animals a sport. One late night talk show host made a similar crack; interesting that hardly anyone laughed. The mainstream media is at the service of the government in “The Hunger Games”. They make banality an art form though we discover that there is more to some of the people involved than meets the eye.
 
Everyone just wants to survive but some are ready to sacrifice everything that others might live.
 
Instead “The Hunger Games” is about young people of character and humanity where love and empathy dictate their choices over a totalitarian regime that rules by fear, hunger, poverty, control and the threat of death for no reason except control.
  Since the US has been engaged in wars by choice over the last several decades, violence and conflict have been normalized. Suzanne Collins’ examination of life under surveillance, the threat of violence and its effects on young people, family and society, is chilling but also serves as a wake up call.


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Antônio de Sant’Anna Galvão: God’s plan in a person’s life often takes unexpected turns which become life-giving through cooperation with God’s grace. 
<p>Born in Guarantingueta near São Paulo (Brazil), Antônio attended the Jesuit seminary in Belem but later decided to become a Franciscan friar. Invested in 1760, he made final profession the following year and was ordained in 1762. </p><p>In São Paulo, he served as preacher, confessor and porter. Within a few years he was appointed confessor to the Recollects of St. Teresa, a group of nuns in that city. He and Sister Helena Maria of the Holy Spirit founded a new community of sisters under the patronage of Our Lady of the Conception of Divine Providence. Sister Helena Maria’s premature death the next year left Father Antônio responsible for the new congregation, especially for building a convent and church adequate for their growing numbers. </p><p>He served as novice master for the friars in Macacu and as guardian of St. Francis Friary in São Paulo. He founded St. Clare Friary in Sorocaba. With the permission of his provincial and the bishop, he spent his last days at the Recolhimento de Nossa Senhora da Luz, the convent of the sisters’ congregation he had helped establish. </p><p>He was beatified in Rome on October 25, 1998, and canonized in 2007.</p> American Catholic Blog Christians must realize that the Christian faith is a love affair between God and man. Not just a simple love affair: It is a passionate love affair. God so loved man that he became man himself, died on a cross, was raised from the dead by the Father, ascended into heaven—and all this in order to bring man back to himself, to that heaven which he had lost through his own fault. —Catherine de Hueck Doherty

 
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