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ON FAITH & MEDIA View Comments

Wrath of the Titans

By
John Mulderig
Source: Catholic News Service


Ralph Fiennes stars in a scene from the movie "Wrath of the Titans."
Nothing less than the fate of the universe, so we're assured, is at stake in the mythological sequel "Wrath of the Titans" (Warner Bros.). Who would have guessed that an Olympian-scale near-apocalypse could prove such a bore?

Director Jonathan Liebesman's stilted 3-D follow-up to 2010's "Clash of the Titans" — itself a remake of the 1981 cult hit of the same title — centers, like its predecessor, on the conflicted demigod Perseus (Sam Worthington). Retired from the Kraken-killing biz and recently widowed, Perseus asks nothing more than to be allowed to ignore his semi-divinity and instead pursue a quiet life among mortals as a hardworking fisherman and devoted dad to his young son Helius (John Bell).

But that, of course, is not to be: Destiny and a massive special-effects budget dictate otherwise.

So Perseus' pa Zeus (Liam Neeson) comes calling. He's out to enlist the hardy lad's help in an impending cosmic war that will ultimately pit the King of the Gods against Perseus' Uncle Hades (Ralph Fiennes) and half-brother Ares (Edgar Ramirez).

Despite his daddy issues, a sweat-soaked nightmare convinces Perseus to go along with the plan. His allies in the struggle eventually include earthly warrior queen Andromeda (Rosamund Pike), Poseidon's shifty son Agenor (Toby Kebbell) and the exiled smithy to the gods, Hephaestus (Bill Nighy).

Boulders fly and monsters die along the path of Perseus' quest. But the effects- and action-driven proceedings are all spectacle and no substance.

The pagan theologizing to which some of the pompous dialogue is devoted, moreover, may confuse the impressionable.

Thus we learn that the gods depend on the prayers of their human devotees for strength. Since people have become indifferent to them, Zeus et al. are not only unable to hold back the evil Titans they long ago imprisoned, they themselves are in very real danger of death. And, unlike human beings who have a place to go once they shuffle off this mortal coil, for a god, it seems, death means oblivion.

Adults, of course, will have no difficulty in dismissing the above, along with many of the other tedious ins and outs of Perseus' world. Given that most of the violence on view is restrained, and the language problems in Dan Mazeau and David Leslie Johnson's script minimal, "Wrath of the Titans" is also possibly acceptable for older teens, at least those who have been well catechized.

The film contains pagan religious themes; constant, occasionally bloody, action violence; at least one mildly sexual joke; and a single crass term. The Catholic News Service classification is A-III — adults. The Motion Picture Association of America rating is PG-13 — parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Josephine Bakhita: For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed. 
<p>Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of seven, sold into slavery and given the name Bakhita, which means <i>fortunate</i>. She was re-sold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan. </p><p>Two years later he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice's Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine. </p><p>When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian sisters and the patriarch of Venice intervened on Josephine's behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885. </p><p>Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery and welcoming visitors at the door. She soon became well loved by the children attending the sisters' school and the local citizens. She once said, "Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!" </p><p>The first steps toward her beatification began in 1959. She was beatified in 1992 and canonized eight years later.</p> American Catholic Blog St. Paul talks about the Christian life as a race, and encourages us to run so as to win. So it’s not just OK, it’s commanded to be competitive, to strive to excel. But true greatness consists in sharing in the sacrificial love of Christ, who comes to serve rather than to be served. That means that this race St. Paul is talking about is a race to the bottom.

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