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ON FAITH & MEDIA View Comments

Wrath of the Titans

By
John Mulderig
Source: Catholic News Service


Ralph Fiennes stars in a scene from the movie "Wrath of the Titans."
Nothing less than the fate of the universe, so we're assured, is at stake in the mythological sequel "Wrath of the Titans" (Warner Bros.). Who would have guessed that an Olympian-scale near-apocalypse could prove such a bore?

Director Jonathan Liebesman's stilted 3-D follow-up to 2010's "Clash of the Titans" — itself a remake of the 1981 cult hit of the same title — centers, like its predecessor, on the conflicted demigod Perseus (Sam Worthington). Retired from the Kraken-killing biz and recently widowed, Perseus asks nothing more than to be allowed to ignore his semi-divinity and instead pursue a quiet life among mortals as a hardworking fisherman and devoted dad to his young son Helius (John Bell).

But that, of course, is not to be: Destiny and a massive special-effects budget dictate otherwise.

So Perseus' pa Zeus (Liam Neeson) comes calling. He's out to enlist the hardy lad's help in an impending cosmic war that will ultimately pit the King of the Gods against Perseus' Uncle Hades (Ralph Fiennes) and half-brother Ares (Edgar Ramirez).

Despite his daddy issues, a sweat-soaked nightmare convinces Perseus to go along with the plan. His allies in the struggle eventually include earthly warrior queen Andromeda (Rosamund Pike), Poseidon's shifty son Agenor (Toby Kebbell) and the exiled smithy to the gods, Hephaestus (Bill Nighy).

Boulders fly and monsters die along the path of Perseus' quest. But the effects- and action-driven proceedings are all spectacle and no substance.

The pagan theologizing to which some of the pompous dialogue is devoted, moreover, may confuse the impressionable.

Thus we learn that the gods depend on the prayers of their human devotees for strength. Since people have become indifferent to them, Zeus et al. are not only unable to hold back the evil Titans they long ago imprisoned, they themselves are in very real danger of death. And, unlike human beings who have a place to go once they shuffle off this mortal coil, for a god, it seems, death means oblivion.

Adults, of course, will have no difficulty in dismissing the above, along with many of the other tedious ins and outs of Perseus' world. Given that most of the violence on view is restrained, and the language problems in Dan Mazeau and David Leslie Johnson's script minimal, "Wrath of the Titans" is also possibly acceptable for older teens, at least those who have been well catechized.

The film contains pagan religious themes; constant, occasionally bloody, action violence; at least one mildly sexual joke; and a single crass term. The Catholic News Service classification is A-III — adults. The Motion Picture Association of America rating is PG-13 — parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Feast of the Guardian Angels: Perhaps no aspect of Catholic piety is as comforting to parents as the belief that an angel protects their little ones from dangers real and imagined. Yet guardian angels are not only for children. Their role is to represent individuals before God, to watch over them always, to aid their prayer and to present their souls to God at death. 
<p>The concept of an angel assigned to guide and nurture each human being is a development of Catholic doctrine and piety based on Scripture but not directly drawn from it. Jesus' words in Matthew 18:10 best support the belief: "See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father." </p><p>Devotion to the angels began to develop with the birth of the monastic tradition. St. Benedict gave it impetus and Bernard of Clairvaux, the great 12th-century reformer, was such an eloquent spokesman for the guardian angels that angelic devotion assumed its current form in his day. </p><p>A feast in honor of the guardian angels was first observed in the 16th century. In 1615, Pope Paul V added it to the Roman calendar.</p> American Catholic Blog Nothing then, must keep us back, nothing separate us from Him, and nothing come between us and Him.

 
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