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ON FAITH & MEDIA View Comments

The Kid With a Bike

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

The Dardenne brothers Luc and Jean-Pierre are from Belgium and they are wonderful storytellers. They know how to create a prolonged moment in time, capture a very human situation of strained or scarred relationships. From this they lead the characters from alienation to amazing generosity, especially when a young person is involved.
 
In “The Son” (“Le fils”; 2002) a carpentry teacher takes on a new student midterm, a teenaged boy who is about 16. During class the teacher realizes that he recognizes the boy. He becomes angry and tells the principal he wants the boy out of his class. But then he starts to follow him and we realize that this boy, fresh from an institution for youth offenders, killed the teacher’s very young son a few years before. His ex-wife, now remarried and pregnant, can comprehend choices the teacher now makes. “The Son” is one of the starkest, most moving and Christian films I have ever seen and there is no specific religion in it.
 
“The Kid with a Bike” (“Le gamin au vélo”) won the Grand Jury Prize at Cannes in 2011.  It tells the story of Cyril (Thomas Doret; for the complete cast please see http://www.imdb.com/title/tt1827512) who has just been released from a youth farm. His father refuses to care for him and Cyril goes looking for his bicycle hoping that even though his father does not want him that this man has not sold off his precious bike. Alas, he has done the unthinkable.
 
The abandoned boy exhibits anger, frustration, even violence. He has lost all security until he randomly meets a hairdresser, Samantha. Inexplicably (as the Dardenne’s are wont to do) she agrees to become his foster parent on weekends.
 
While some critics think these filmmakers need to try something new, I think they have the ability to into a reality that has marked, or marred, every generation since the Industrial Revolution and perhaps before: disposable kids. Parents fail to care for their children and they fall into the prevailing culture or criminal behavior.  But if the parents fail - the kindness of a stranger prevails.
 
The Dardenne brothers know how to tell a story about hope and humanity with gritty simplicity. Now if they could add just a touch of humor.


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Pio of Pietrelcina: In one of the largest such ceremonies in history, Pope John Paul II canonized Padre Pio of Pietrelcina on June 16, 2002. It was the 45th canonization ceremony in Pope John Paul's pontificate. More than 300,000 people braved blistering heat as they filled St. Peter's Square and nearby streets. They heard the Holy Father praise the new saint for his prayer and charity. "This is the most concrete synthesis of Padre Pio's teaching," said the pope. He also stressed Padre Pio's witness to the power of suffering. If accepted with love, the Holy Father stressed, such suffering can lead to "a privileged path of sanctity." 
<p>Many people have turned to the Italian Capuchin Franciscan to intercede with God on their behalf; among them was the future Pope John Paul II. In 1962, when he was still an archbishop in Poland, he wrote to Padre Pio and asked him to pray for a Polish woman with throat cancer. Within two weeks, she had been cured of her life-threatening disease. </p><p>Born Francesco Forgione, Padre Pio grew up in a family of farmers in southern Italy. Twice (1898-1903 and 1910-17) his father worked in Jamaica, New York, to provide the family income. </p><p>At the age of 15, Francesco joined the Capuchins and took the name of Pio. He was ordained in 1910 and was drafted during World War I. After he was discovered to have tuberculosis, he was discharged. In 1917 he was assigned to the friary in San Giovanni Rotondo, 75 miles from the city of Bari on the Adriatic. </p><p>On September 20, 1918, as he was making his thanksgiving after Mass, Padre Pio had a vision of Jesus. When the vision ended, he had the stigmata in his hands, feet and side. </p><p>Life became more complicated after that. Medical doctors, Church authorities and curiosity seekers came to see Padre Pio. In 1924 and again in 1931, the authenticity of the stigmata was questioned; Padre Pio was not permitted to celebrate Mass publicly or to hear confessions. He did not complain of these decisions, which were soon reversed. However, he wrote no letters after 1924. His only other writing, a pamphlet on the agony of Jesus, was done before 1924. </p><p>Padre Pio rarely left the friary after he received the stigmata, but busloads of people soon began coming to see him. Each morning after a 5 a.m. Mass in a crowded church, he heard confessions until noon. He took a mid-morning break to bless the sick and all who came to see him. Every afternoon he also heard confessions. In time his confessional ministry would take 10 hours a day; penitents had to take a number so that the situation could be handled. Many of them have said that Padre Pio knew details of their lives that they had never mentioned. </p><p>Padre Pio saw Jesus in all the sick and suffering. At his urging, a fine hospital was built on nearby Mount Gargano. The idea arose in 1940; a committee began to collect money. Ground was broken in 1946. Building the hospital was a technical wonder because of the difficulty of getting water there and of hauling up the building supplies. This "House for the Alleviation of Suffering" has 350 beds. </p><p>A number of people have reported cures they believe were received through the intercession of Padre Pio. Those who assisted at his Masses came away edified; several curiosity seekers were deeply moved. Like St. Francis, Padre Pio sometimes had his habit torn or cut by souvenir hunters. </p><p>One of Padre Pio’s sufferings was that unscrupulous people several times circulated prophecies that they claimed originated from him. He never made prophecies about world events and never gave an opinion on matters that he felt belonged to Church authorities to decide. He died on September 23, 1968, and was beatified in 1999.</p> American Catholic Blog In times of intense loss and grief, we take our place with Mary as she embraces all our grief in her own as she is silently holding in her arms the stark presence of our suffering God in the lifeless body of her Son.

 
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