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ON FAITH & MEDIA View Comments

The Kid With a Bike

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

The Dardenne brothers Luc and Jean-Pierre are from Belgium and they are wonderful storytellers. They know how to create a prolonged moment in time, capture a very human situation of strained or scarred relationships. From this they lead the characters from alienation to amazing generosity, especially when a young person is involved.
 
In “The Son” (“Le fils”; 2002) a carpentry teacher takes on a new student midterm, a teenaged boy who is about 16. During class the teacher realizes that he recognizes the boy. He becomes angry and tells the principal he wants the boy out of his class. But then he starts to follow him and we realize that this boy, fresh from an institution for youth offenders, killed the teacher’s very young son a few years before. His ex-wife, now remarried and pregnant, can comprehend choices the teacher now makes. “The Son” is one of the starkest, most moving and Christian films I have ever seen and there is no specific religion in it.
 
“The Kid with a Bike” (“Le gamin au vélo”) won the Grand Jury Prize at Cannes in 2011.  It tells the story of Cyril (Thomas Doret; for the complete cast please see http://www.imdb.com/title/tt1827512) who has just been released from a youth farm. His father refuses to care for him and Cyril goes looking for his bicycle hoping that even though his father does not want him that this man has not sold off his precious bike. Alas, he has done the unthinkable.
 
The abandoned boy exhibits anger, frustration, even violence. He has lost all security until he randomly meets a hairdresser, Samantha. Inexplicably (as the Dardenne’s are wont to do) she agrees to become his foster parent on weekends.
 
While some critics think these filmmakers need to try something new, I think they have the ability to into a reality that has marked, or marred, every generation since the Industrial Revolution and perhaps before: disposable kids. Parents fail to care for their children and they fall into the prevailing culture or criminal behavior.  But if the parents fail - the kindness of a stranger prevails.
 
The Dardenne brothers know how to tell a story about hope and humanity with gritty simplicity. Now if they could add just a touch of humor.


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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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