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ON FAITH & MEDIA View Comments

A Thousand Words

By
John Mulderig
Source: Catholic News Service


Allison Janney and Eddie Murphy star in a scene from the movie "A Thousand Words."
Silence may indeed be golden. But the comedy "A Thousand Words" (DreamWorks) — which lumbers forth from an elaborate premise whereby a fast-talking literary agent must learn to hold his peace or kick the bucket — turns out to be about 90 minutes worth of barely alloyed lead.

Eddie Murphy plays slickster Jack McCall, whose career marketing manuscripts brings him into contact with nice-guy guru and author Dr. Sinja (Cliff Curtis). Jack's habitual insincerity, however, soon puts him on Sinja's (and, so we're meant to infer, the cosmos') bad side and he finds himself cursed.

According to the terms of the jinx, each word Jack speaks causes a leaf to fall from a tree that has magically sprouted in his backyard. Once the branches are bare, he'll die. By the time Jack figures all of that out — and the audience, though wearied, is well ahead of him on this — he has only the titular amount of vocabulary left.

Jack's sudden reticence stymies not only his career (Clark Duke plays his beleaguered office assistant Aaron) but his heretofore happy marriage to wife Caroline (Kerry Washington) as well.

There's mugging galore, but little hilarity in director Brian Robbins' barren comedy. And, when screenwriter Steve Koren's script turns serious about two-thirds of the way through, it mixes fruitful messages about marital fidelity and the importance of family life with shady New Age-style spirituality.

Thus, Jack's desperate efforts to become charitable, which see him tossing baguettes of French bread to Skid Row hobos and donating his expensive watch to fund-raising nuns, only to take it back again, gain him nothing. But reaching out to Caroline and to his Alzheimer's-afflicted mom (Ruby Dee) and resolving his long-standing emotional impasse with his deceased father, taken together, do — so to speak — the trick.

Along the way, Sinja offers some gobbledygook guidance, and Caroline dons leather to "spice up" — and save — her marriage. Though she briefly handcuffs Jack, it's the folks in the audience who may feel shackled by these flimsy proceedings.

The film contains mature content, including scenes of aberrant sensuality within marriage, a few uses of profanity, considerable crude and crass language and an obscene gesture. The Catholic News Service classification is A-III — adults. The Motion Picture Association of America rating is PG-13 — parents strongly cautioned. Some material may be inappropriate for children under 13.



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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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