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ON FAITH & MEDIA View Comments

Salmon Fishing in Yemen

By
Sr. Rose Pacatte, F.S.P.
Source: Catholic News Service

Dr. Alfred Jones “Fred” (Ewan McGregor) is a staid civil servant in London, an expert in the fisheries division of the government. He leads a quiet life with his mostly absent professional wife Mary (Rachael Sterling).  One day the department receives a letter from Harriet (Emily Blunt) inviting them to allow Fred to consult on a fishing project for Sheik Mohammad (Amr Waked).
 
The wealthy sheik has learned to love salmon fishing in Scotland where he has one of his many estates. He wants to create the same peaceful experience for his people in Yemen.
 
Fred scoffs at the idea of importing salmon to the Yemen due to climate and terrain. He resists but Patricia (Kristen Scott Thomas), the prime minister’s PR person, thinks it is a brilliant idea to demonstrate the government’s efforts to partner with a Middle Eastern country for a peace effort. Fred is basically forced to take on the task when his boss hints that his job may be terminated.
 
Harriett is very professional; she works for the firm that manages the sheik’s property and affairs. She and Fred go to Scotland to visit the sheik. Although Fred is still incredulous about the idea of salmon fishing in Yemen, a country without a single permanent river, he is drawn to the sheik’s vision of faith and possibility.
 
When Fred discovers that the sheik has already created a dam that would release enough water to create a river for the salmon, he is intrigued and agrees to consult on the project.
 
“Salmon Fishing in the Yemen” is a beautiful, gentle story of possibility and faith based on the 2006 award-winning comic novel of the same title by Paul Torday.  Director Lasse Hallstrom has created a beautiful film with nuanced performances by Ewan McGregor and Emily Blunt. Kristen Scott Thomas’ Patricia is crafty and annoying but her character works.
 
“Salmon Fishing in the Yemen” is also a romantic comedy with surprising depth and spirituality and it avoids all the clichés that characterize over-the-top comedies of recent years. While there are several differences between the book and the novel I liked both, especially the way the film ends as contrasted with the book’s ending. 
 
I had the opportunity to interview Ewan McGregor by phone a few weeks ago and he said that Fred was English in the book but he made the character “Scottish because I recognized the character from people I knew growing up in Scotland – an emotional and sexually awkward man.” He also said that he had to learn fly-fishing and had to practice and practice. He admitted that he “has no desire to catch a fish” but likes the “meditative aspect and the way focusing helps you clear your mind.”
 
McGregor described Sheik Mohammad’s spirituality as “running off him”. “He makes you think that salmon fishing in Yemen just might work.” He also described actor Amr Waked as “a beautiful man to look at with a beautiful soul” who works for change and peace in his home country of Egypt.
 
I asked McGregor if he would like to comment on the film for the faith community. That idea stumped him and then he said something that is really good to think about when looking at films. He said that ”if a film is good the director will leave space for the audience to make its own meaning and not impose his or her own point of view.”

The film offers a lot to consider and contemplate about faith and life. At one point in the film Fred and Harriett pass by several of the Sheik’s servants and staff in prayer and I think it is Fred who remarks, “When was the last time you saw so many people pray?” The Sheik is a kind of mystical character and the story has a fairy tale quality about it that made it one of the gentlest films about faith and transformation I have seen in a long time.


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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog Our Lord has a very special love for the chaste. His own mother and St. Joseph and St. John, the beloved disciple, were chaste. We desire to be chaste because we belong to Jesus Christ, Son of the Living God. We want to be chaste because of the work we do as coworkers of Christ. Our chastity must be so pure that it draws the most impure to the Sacred Heart of Christ.

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