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ON FAITH & MEDIA View Comments

Salmon Fishing in Yemen

By
Sr. Rose Pacatte, F.S.P.
Source: Catholic News Service

Dr. Alfred Jones “Fred” (Ewan McGregor) is a staid civil servant in London, an expert in the fisheries division of the government. He leads a quiet life with his mostly absent professional wife Mary (Rachael Sterling).  One day the department receives a letter from Harriet (Emily Blunt) inviting them to allow Fred to consult on a fishing project for Sheik Mohammad (Amr Waked).
 
The wealthy sheik has learned to love salmon fishing in Scotland where he has one of his many estates. He wants to create the same peaceful experience for his people in Yemen.
 
Fred scoffs at the idea of importing salmon to the Yemen due to climate and terrain. He resists but Patricia (Kristen Scott Thomas), the prime minister’s PR person, thinks it is a brilliant idea to demonstrate the government’s efforts to partner with a Middle Eastern country for a peace effort. Fred is basically forced to take on the task when his boss hints that his job may be terminated.
 
Harriett is very professional; she works for the firm that manages the sheik’s property and affairs. She and Fred go to Scotland to visit the sheik. Although Fred is still incredulous about the idea of salmon fishing in Yemen, a country without a single permanent river, he is drawn to the sheik’s vision of faith and possibility.
 
When Fred discovers that the sheik has already created a dam that would release enough water to create a river for the salmon, he is intrigued and agrees to consult on the project.
 
“Salmon Fishing in the Yemen” is a beautiful, gentle story of possibility and faith based on the 2006 award-winning comic novel of the same title by Paul Torday.  Director Lasse Hallstrom has created a beautiful film with nuanced performances by Ewan McGregor and Emily Blunt. Kristen Scott Thomas’ Patricia is crafty and annoying but her character works.
 
“Salmon Fishing in the Yemen” is also a romantic comedy with surprising depth and spirituality and it avoids all the clichés that characterize over-the-top comedies of recent years. While there are several differences between the book and the novel I liked both, especially the way the film ends as contrasted with the book’s ending. 
 
I had the opportunity to interview Ewan McGregor by phone a few weeks ago and he said that Fred was English in the book but he made the character “Scottish because I recognized the character from people I knew growing up in Scotland – an emotional and sexually awkward man.” He also said that he had to learn fly-fishing and had to practice and practice. He admitted that he “has no desire to catch a fish” but likes the “meditative aspect and the way focusing helps you clear your mind.”
 
McGregor described Sheik Mohammad’s spirituality as “running off him”. “He makes you think that salmon fishing in Yemen just might work.” He also described actor Amr Waked as “a beautiful man to look at with a beautiful soul” who works for change and peace in his home country of Egypt.
 
I asked McGregor if he would like to comment on the film for the faith community. That idea stumped him and then he said something that is really good to think about when looking at films. He said that ”if a film is good the director will leave space for the audience to make its own meaning and not impose his or her own point of view.”

The film offers a lot to consider and contemplate about faith and life. At one point in the film Fred and Harriett pass by several of the Sheik’s servants and staff in prayer and I think it is Fred who remarks, “When was the last time you saw so many people pray?” The Sheik is a kind of mystical character and the story has a fairy tale quality about it that made it one of the gentlest films about faith and transformation I have seen in a long time.


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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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