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ON FAITH & MEDIA View Comments

Salmon Fishing in Yemen

By
Sr. Rose Pacatte, F.S.P.
Source: Catholic News Service

Dr. Alfred Jones “Fred” (Ewan McGregor) is a staid civil servant in London, an expert in the fisheries division of the government. He leads a quiet life with his mostly absent professional wife Mary (Rachael Sterling).  One day the department receives a letter from Harriet (Emily Blunt) inviting them to allow Fred to consult on a fishing project for Sheik Mohammad (Amr Waked).
 
The wealthy sheik has learned to love salmon fishing in Scotland where he has one of his many estates. He wants to create the same peaceful experience for his people in Yemen.
 
Fred scoffs at the idea of importing salmon to the Yemen due to climate and terrain. He resists but Patricia (Kristen Scott Thomas), the prime minister’s PR person, thinks it is a brilliant idea to demonstrate the government’s efforts to partner with a Middle Eastern country for a peace effort. Fred is basically forced to take on the task when his boss hints that his job may be terminated.
 
Harriett is very professional; she works for the firm that manages the sheik’s property and affairs. She and Fred go to Scotland to visit the sheik. Although Fred is still incredulous about the idea of salmon fishing in Yemen, a country without a single permanent river, he is drawn to the sheik’s vision of faith and possibility.
 
When Fred discovers that the sheik has already created a dam that would release enough water to create a river for the salmon, he is intrigued and agrees to consult on the project.
 
“Salmon Fishing in the Yemen” is a beautiful, gentle story of possibility and faith based on the 2006 award-winning comic novel of the same title by Paul Torday.  Director Lasse Hallstrom has created a beautiful film with nuanced performances by Ewan McGregor and Emily Blunt. Kristen Scott Thomas’ Patricia is crafty and annoying but her character works.
 
“Salmon Fishing in the Yemen” is also a romantic comedy with surprising depth and spirituality and it avoids all the clichés that characterize over-the-top comedies of recent years. While there are several differences between the book and the novel I liked both, especially the way the film ends as contrasted with the book’s ending. 
 
I had the opportunity to interview Ewan McGregor by phone a few weeks ago and he said that Fred was English in the book but he made the character “Scottish because I recognized the character from people I knew growing up in Scotland – an emotional and sexually awkward man.” He also said that he had to learn fly-fishing and had to practice and practice. He admitted that he “has no desire to catch a fish” but likes the “meditative aspect and the way focusing helps you clear your mind.”
 
McGregor described Sheik Mohammad’s spirituality as “running off him”. “He makes you think that salmon fishing in Yemen just might work.” He also described actor Amr Waked as “a beautiful man to look at with a beautiful soul” who works for change and peace in his home country of Egypt.
 
I asked McGregor if he would like to comment on the film for the faith community. That idea stumped him and then he said something that is really good to think about when looking at films. He said that ”if a film is good the director will leave space for the audience to make its own meaning and not impose his or her own point of view.”

The film offers a lot to consider and contemplate about faith and life. At one point in the film Fred and Harriett pass by several of the Sheik’s servants and staff in prayer and I think it is Fred who remarks, “When was the last time you saw so many people pray?” The Sheik is a kind of mystical character and the story has a fairy tale quality about it that made it one of the gentlest films about faith and transformation I have seen in a long time.


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Benedict Joseph Labre: Benedict Joseph Labre was truly eccentric, one of God's special little ones. Born in France and the eldest of 18 children, he studied under his uncle, a parish priest. Because of poor health and a lack of suitable academic preparation he was unsuccessful in his attempts to enter the religious life. Then, at 16 years of age, a profound change took place. Benedict lost his desire to study and gave up all thoughts of the priesthood, much to the consternation of his relatives. 
<p>He became a pilgrim, traveling from one great shrine to another, living off alms. He wore the rags of a beggar and shared his food with the poor. Filled with the love of God and neighbor, Benedict had special devotion to the Blessed Mother and to the Blessed Sacrament. In Rome, where he lived in the Colosseum for a time, he was called "the poor man of the Forty Hours Devotion" and "the beggar of Rome." The people accepted his ragged appearance better than he did. His excuse to himself was that "our comfort is not in this world." </p><p>On the last day of his life, April 16, 1783, Benedict Joseph dragged himself to a church in Rome and prayed there for two hours before he collapsed, dying peacefully in a nearby house. Immediately after his death the people proclaimed him a saint. </p><p>He was officially proclaimed a saint by Pope Leo XIII at canonization ceremonies in 1881.</p> American Catholic Blog Today offers limitless possibilities for holiness. Lean into His grace. The only thing keeping us from sainthood is ourselves.

 
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