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ON FAITH & MEDIA View Comments

Salmon Fishing in Yemen

By
Sr. Rose Pacatte, F.S.P.
Source: Catholic News Service

Dr. Alfred Jones “Fred” (Ewan McGregor) is a staid civil servant in London, an expert in the fisheries division of the government. He leads a quiet life with his mostly absent professional wife Mary (Rachael Sterling).  One day the department receives a letter from Harriet (Emily Blunt) inviting them to allow Fred to consult on a fishing project for Sheik Mohammad (Amr Waked).
 
The wealthy sheik has learned to love salmon fishing in Scotland where he has one of his many estates. He wants to create the same peaceful experience for his people in Yemen.
 
Fred scoffs at the idea of importing salmon to the Yemen due to climate and terrain. He resists but Patricia (Kristen Scott Thomas), the prime minister’s PR person, thinks it is a brilliant idea to demonstrate the government’s efforts to partner with a Middle Eastern country for a peace effort. Fred is basically forced to take on the task when his boss hints that his job may be terminated.
 
Harriett is very professional; she works for the firm that manages the sheik’s property and affairs. She and Fred go to Scotland to visit the sheik. Although Fred is still incredulous about the idea of salmon fishing in Yemen, a country without a single permanent river, he is drawn to the sheik’s vision of faith and possibility.
 
When Fred discovers that the sheik has already created a dam that would release enough water to create a river for the salmon, he is intrigued and agrees to consult on the project.
 
“Salmon Fishing in the Yemen” is a beautiful, gentle story of possibility and faith based on the 2006 award-winning comic novel of the same title by Paul Torday.  Director Lasse Hallstrom has created a beautiful film with nuanced performances by Ewan McGregor and Emily Blunt. Kristen Scott Thomas’ Patricia is crafty and annoying but her character works.
 
“Salmon Fishing in the Yemen” is also a romantic comedy with surprising depth and spirituality and it avoids all the clichés that characterize over-the-top comedies of recent years. While there are several differences between the book and the novel I liked both, especially the way the film ends as contrasted with the book’s ending. 
 
I had the opportunity to interview Ewan McGregor by phone a few weeks ago and he said that Fred was English in the book but he made the character “Scottish because I recognized the character from people I knew growing up in Scotland – an emotional and sexually awkward man.” He also said that he had to learn fly-fishing and had to practice and practice. He admitted that he “has no desire to catch a fish” but likes the “meditative aspect and the way focusing helps you clear your mind.”
 
McGregor described Sheik Mohammad’s spirituality as “running off him”. “He makes you think that salmon fishing in Yemen just might work.” He also described actor Amr Waked as “a beautiful man to look at with a beautiful soul” who works for change and peace in his home country of Egypt.
 
I asked McGregor if he would like to comment on the film for the faith community. That idea stumped him and then he said something that is really good to think about when looking at films. He said that ”if a film is good the director will leave space for the audience to make its own meaning and not impose his or her own point of view.”

The film offers a lot to consider and contemplate about faith and life. At one point in the film Fred and Harriett pass by several of the Sheik’s servants and staff in prayer and I think it is Fred who remarks, “When was the last time you saw so many people pray?” The Sheik is a kind of mystical character and the story has a fairy tale quality about it that made it one of the gentlest films about faith and transformation I have seen in a long time.


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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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