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The Lorax

Sr. Rose Pacatte, F.S.P.

“Unless someone like you cares a whole awful lot, nothing is going to get better. It's not” says the Lorax (voice of Danny De Vito; for other voices see the Internet Movie Database to the Once-ler who has moved into the forest to make a life for himself.

He chops down the trees to make “Thneeds”, a multipurpose ShamWow kind of garment. The Once-ler builds a factory and cuts down all the trees. This destroys the habitat for the animals and pollutes the air and water.

Fast forward many years and a 12-year old boy, Ted, wants to get a real live tree for Audrey, a girl he is sweet on. Ted has to break out of the plastic town he lives in (reminiscent of “The Truman Show”) and escape the greedy mayor and his thugs to find the Once-ler who will tell him how he can find a real tree.

“The Lorax” is a 3D computer generated image (CGI) animated fable based on Dr. Seuss’ 1971 book that does indeed “speak for the trees” and chronicles the destruction of the environment for profit.
As a film “Dr. Seuss’ The Lorax” is a bit long and contrived. It is also more of a message movie than an entertainment. However, “The Lorax” reflects the book very well and teaches its message of doom for the environment, unless each person does care an awful lot, in a way that appeals to families. The voices of the popular actor Zac Efron and singer Taylor Swift are a draw for younger audiences.  But the clash between the artificiality of the town, the placid attitude of its citizens, the baby that turns green after falling or swimming in the water, and the destruction of the environment by industry, is strong nevertheless.

Although “Dr. Seuss’ The Lorax” was released to commemorate Dr. Seuss’s 108th birthday, it is a perfect film for Earth Day, coming up on April 22. The themes of greed, unsustainability, and a scorched earth policy by corporations for profit (I am thinking of the 2011 film “The Last Mountain” about coal mining in West Virginia and 1994 film “The Burning Season” about deforestation of the Amazon region of South America), are clear in the film and correlate well with Themes of Catholic Social Teaching

I think “Dr. Seuss’ The Lorax” is a must see for citizens and disciples of any age. So much to talk about, so many opportunities to do something to make a difference.

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Marie-Rose Durocher: Canada was one diocese from coast to coast during the first eight years of Marie-Rose Durocher’s life. Its half-million Catholics had received civil and religious liberty from the English only 44 years before. When Marie-Rose was 29, Bishop Ignace Bourget became bishop of Montreal. He would be a decisive influence in her life. 
<p>He faced a shortage of priests and sisters and a rural population that had been largely deprived of education. Like his counterparts in the United States, he scoured Europe for help and himself founded four communities, one of which was the Sisters of the Holy Names of Jesus and Mary. Its first sister and reluctant co-foundress was Marie-Rose. </p><p>She was born in a little village near Montreal in 1811, the 10th of 11 children. She had a good education, was something of a tomboy, rode a horse named Caesar and could have married well. At 16, she felt the desire to become a religious but was forced to abandon the idea because of her weak constitution. At 18, when her mother died, her priest brother invited her and her father to come to his parish in Beloeil, not far from Montreal. For 13 years she served as housekeeper, hostess and parish worker. She became well known for her graciousness, courtesy, leadership and tact; she was, in fact, called “the saint of Beloeil.” Perhaps she was too tactful during two years when her brother treated her coldly. </p><p>As a young woman she had hoped there would someday be a community of teaching sisters in every parish, never thinking she would found one. But her spiritual director, Father Pierre Telmon, O.M.I., after thoroughly (and severely) leading her in the spiritual life, urged her to found a community herself. Bishop Bourget concurred, but Marie-Rose shrank from the prospect. She was in poor health and her father and her brother needed her. </p><p>She finally agreed and, with two friends, Melodie Dufresne and Henriette Cere, entered a little home in Longueuil, across the Saint Lawrence River from Montreal. With them were 13 young girls already assembled for boarding school. Longueuil became successively her Bethlehem, Nazareth and Gethsemani. She was 32 and would live only six more years—years filled with poverty, trials, sickness and slander. The qualities she had nurtured in her “hidden” life came forward—a strong will, intelligence and common sense, great inner courage and yet a great deference to directors. Thus was born an international congregation of women religious dedicated to education in the faith. </p><p>She was severe with herself and by today’s standards quite strict with her sisters. Beneath it all, of course, was an unshakable love of her crucified Savior. </p><p>On her deathbed the prayers most frequently on her lips were “Jesus, Mary, Joseph! Sweet Jesus, I love you. Jesus, be to me Jesus!” Before she died, she smiled and said to the sister with her, “Your prayers are keeping me here—let me go.” </p><p>She was beatified in 1982.</p> American Catholic Blog It is in them [the saints] that Christian love becomes credible; they are the poor sinners’ guiding stars. But every one of them wishes to point completely away from himself and toward love…. The genuine saints desired nothing but the greater glory of God’s love… <br />—Hans Urs von Balthasar

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