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ON FAITH & MEDIA View Comments

The Lorax

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

“Unless someone like you cares a whole awful lot, nothing is going to get better. It's not” says the Lorax (voice of Danny De Vito; for other voices see the Internet Movie Database http://www.imdb.com/title/tt1482459/) to the Once-ler who has moved into the forest to make a life for himself.

He chops down the trees to make “Thneeds”, a multipurpose ShamWow kind of garment. The Once-ler builds a factory and cuts down all the trees. This destroys the habitat for the animals and pollutes the air and water.

Fast forward many years and a 12-year old boy, Ted, wants to get a real live tree for Audrey, a girl he is sweet on. Ted has to break out of the plastic town he lives in (reminiscent of “The Truman Show”) and escape the greedy mayor and his thugs to find the Once-ler who will tell him how he can find a real tree.

“The Lorax” is a 3D computer generated image (CGI) animated fable based on Dr. Seuss’ 1971 book that does indeed “speak for the trees” and chronicles the destruction of the environment for profit.
 
As a film “Dr. Seuss’ The Lorax” is a bit long and contrived. It is also more of a message movie than an entertainment. However, “The Lorax” reflects the book very well and teaches its message of doom for the environment, unless each person does care an awful lot, in a way that appeals to families. The voices of the popular actor Zac Efron and singer Taylor Swift are a draw for younger audiences.  But the clash between the artificiality of the town, the placid attitude of its citizens, the baby that turns green after falling or swimming in the water, and the destruction of the environment by industry, is strong nevertheless.

Although “Dr. Seuss’ The Lorax” was released to commemorate Dr. Seuss’s 108th birthday, it is a perfect film for Earth Day, coming up on April 22. The themes of greed, unsustainability, and a scorched earth policy by corporations for profit (I am thinking of the 2011 film “The Last Mountain” about coal mining in West Virginia and 1994 film “The Burning Season” about deforestation of the Amazon region of South America), are clear in the film and correlate well with Themes of Catholic Social Teaching http://www.usccb.org/beliefs-and-teachings/what-we-believe/catholic-social-teaching.

I think “Dr. Seuss’ The Lorax” is a must see for citizens and disciples of any age. So much to talk about, so many opportunities to do something to make a difference.


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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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