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ON FAITH & MEDIA View Comments

Project X

By
John Mulderig
Source: Catholic News Service

Put religion in retreat, erode ethics and let materialism run rampant, and what kind of entertainment will you get? The short answer is "Project X" (Warner Bros.).

More troubling than mere trash, and pornographic in a way that goes well beyond its frequent displays of flesh, this profoundly irresponsible undertaking — a would-be comedy — concerns three Los Angeles teens: meek, easily misled Thomas (Thomas Mann), overweight nebbish JB (Jonathan Daniel Brown) and pleased-with-himself provocateur Costa (Oliver Cooper).

Desperate to become popular and, of course, to have animalistic sex with random strangers, the trio throws a decadent party that eventually morphs into a destructive riot. That last word is not used metaphorically. The proceedings — which we're supposed to be viewing through the camera of another adolescent, gloomy Goth Dax (Dax Flame) — eventually involve a flamethrower, a fire department helicopter and a police SWAT team.

The outcome of it all? Not only do the lads gain the admiration of their high school peers, at least one of their parents, surveying the devastation they've wrought the morning after, implicitly congratulates his son, whom he had earlier labeled a loser.

If that sounds harsh, it's because the only bond of affection that means anything to these characters is that which unites Thomas and his dog. Naturally, Thomas is also given a love interest in the person of his friend-turned-hook-up-partner Kirby (Kirby Bliss Blanton). But Thomas' capability for committed relationship building seems to run about as deep as Kirby's diaphanous good looks.

Still, Thomas is at least marginally sympathetic. Not so the leering, acerbic Costa. Though he makes reference, in passing, to his Jewish heritage, Costa is the embodiment of neopagan barbarism — a swilling, drug-loving 18-year-old lout anxious to pillage and fornicate, if not rape, his way through Left Coast suburbia.

Indeed, taken as a whole, Nima Nourizadeh's first feature serves as a collective portrait of soulless, over-privileged zombies wandering a world of sterile secularism, enslaved by their basest passions. As such, it's anything but funny; in reality, it's grotesquely tragic.

The film contains perverted values; strong sexual content, including voyeurism, underage casual sex and same-sex kissing as well as upper female and rear nudity; drug use; a few instances of profanity; and pervasive rough and crude language. The Catholic News Service classification is O — morally offensive. The Motion Picture Association of America rating is R — restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Peter of Alcantara: Peter was a contemporary of well-known 16th-century Spanish saints, including Ignatius of Loyola and John of the Cross. He served as confessor to St. Teresa of Avila. Church reform was a major issue in Peter’s day, and he directed most of his energies toward that end. His death came one year before the Council of Trent ended. 
<p>Born into a noble family (his father was the governor of Alcantara in Spain), Peter studied law at Salamanca University and, at 16, joined the so-called Observant Franciscans (also known as the discalced, or barefoot, friars). While he practiced many penances, he also demonstrated abilities which were soon recognized. He was named the superior of a new house even before his ordination as a priest; at the age of 39, he was elected provincial; he was a very successful preacher. Still, he was not above washing dishes and cutting wood for the friars. He did not seek attention; indeed, he preferred solitude.</p><p>Peter’s penitential side was evident when it came to food and clothing. It is said that he slept only 90 minutes each night. While others talked about Church reform, Peter’s reform began with himself. His patience was so great that a proverb arose: "To bear such an insult one must have the patience of Peter of Alcantara."</p><p>In 1554, Peter, having received permission, formed a group of Franciscans who followed the Rule of St. Francis with even greater rigor. These friars were known as Alcantarines. Some of the Spanish friars who came to North and South America in the 16th, 17th and 18th centuries were members of this group. At the end of the 19th century, the Alcantarines were joined with other Observant friars to form the Order of Friars Minor.</p><p>As spiritual director to St. Teresa, Peter encouraged her in promoting the Carmelite reform. His preaching brought many people to religious life, especially to the Secular Franciscan Order, the friars and the Poor Clares.</p><p>He was canonized in 1669.</p> American Catholic Blog Remember the widow’s mite. She threw into the treasury of the temple only two small coins, but with them, all her great love…. It is, above all, the interior value of the gift that counts: the readiness to share everything, the readiness to give oneself. —Pope John Paul II

 
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