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ON FAITH & MEDIA View Comments

Dr. Seuss' The Lorax

By
Joseph McAleer
Source: Catholic News Service


Animated characters Grammy Norma, Audrey and Ted in the film "Dr. Seuss' The Lorax."
"Unless someone like you cares an awful lot, nothing is going to get better."

That's the urgent moral of a beloved children's book now translated into a 3-D animated feature as "Dr. Seuss' The Lorax" (Universal). This action-packed, candy-colored film for the entire family retains the charm of the original 1971 fable by Theodore Geisel while enhancing its central message: To wit, it's not nice to fool with Mother Nature.

Or, in this case, Father Nature, in the guise of the title character (voice of Danny DeVito). The legendary "guardian of the forest," the Lorax is a grotesque furry creature with a broad mustache. Chop down a tree or otherwise despoil the environment and you'll provoke a tongue-lashing from the Lorax — and a warning of dire consequences to come.

Since a spare, 61-page children's book does not a 94-minute film make, director Chris Renaud ("Despicable Me") and screenwriters Cinco Paul and Ken Daurio (who also adapted 2008's "Dr. Seuss' Horton Hears a Who!") have considerably expanded Geisel's story, building their tale around a teen romance.

Our hip protagonist, Ted (voiced by Zac Efron, and named for Geisel), yearns for Audrey (voice of Taylor Swift, and named for Mrs. Geisel). Audrey, in turn, pines, so to speak, for just one thing — the sight of a real live tree.

You see, there are no trees in Thneedville, a town where every bit of the environment is artificial. Lording it over the locals is villainous Aloysius O'Hare (voice of Rob Riggle), who makes his fortune bottling fresh air and selling it to the public.

"Put anything in a plastic bottle and people will buy it," he says. "More smog means more air sales."

Thneedville wasn't always this way. The valley was once a lush paradise filled with truffula trees (cross a palm tree with cotton candy and you get the picture) and magical creatures, including Bar-ba-loots (bears), Swomee-Swans and Humming-Fish, goldfish who can both walk and carry a tune.

According to Ted's dotty Grammy Norma (voice of Betty White), who remembers the good ol' days, the environmental disaster was man-made. Go and find the recluse called the Once-ler (voice of Ed Helms), she tells Ted; he knows what happened to all the trees.

Indeed he does. As a young, ambitious entrepreneur, the Once-ler defied the Lorax's warnings and harvested the truffula trees to make a miracle fabric called thneed.

Consumed with greed, the Once-ler ravaged the valley, displacing the animals. Eventually, the shame-filled, Grinch-like creature descended into madness.

Making the point that, in the end, no one is excluded from possible redemption, however, the Once-ler sees his encounter with Ted as a chance to restore the natural balance. But only if Ted "cares an awful lot."

"Dr. Seuss' The Lorax" offers a positive message about caring for God's creation while also respecting the needs of others. Its first-rate animation and catchy songs will make it an enjoyable outing for viewers of any age.

The film contains some cartoonish action. The Catholic News Service classification is A-I — general patronage. The Motion Picture Association of America rating is PG — parental guidance suggested. Some material may not be suitable for children.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.

 





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Athanasius: Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. 
<p>Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. </p><p>When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of St. Paul. </p><p>After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. </p><p>Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. </p><p>Among his ascetical writings, his<i> Life of St. Anthony</i> (January 17) achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.</p> American Catholic Blog Suffering is redemptive in part because it definitively reveals to man that he is not in fact God, and it thereby opens the human person to receive the divine.

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