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ON FAITH & MEDIA View Comments

Dr. Seuss' The Lorax

By
Joseph McAleer
Source: Catholic News Service


Animated characters Grammy Norma, Audrey and Ted in the film "Dr. Seuss' The Lorax."
"Unless someone like you cares an awful lot, nothing is going to get better."

That's the urgent moral of a beloved children's book now translated into a 3-D animated feature as "Dr. Seuss' The Lorax" (Universal). This action-packed, candy-colored film for the entire family retains the charm of the original 1971 fable by Theodore Geisel while enhancing its central message: To wit, it's not nice to fool with Mother Nature.

Or, in this case, Father Nature, in the guise of the title character (voice of Danny DeVito). The legendary "guardian of the forest," the Lorax is a grotesque furry creature with a broad mustache. Chop down a tree or otherwise despoil the environment and you'll provoke a tongue-lashing from the Lorax — and a warning of dire consequences to come.

Since a spare, 61-page children's book does not a 94-minute film make, director Chris Renaud ("Despicable Me") and screenwriters Cinco Paul and Ken Daurio (who also adapted 2008's "Dr. Seuss' Horton Hears a Who!") have considerably expanded Geisel's story, building their tale around a teen romance.

Our hip protagonist, Ted (voiced by Zac Efron, and named for Geisel), yearns for Audrey (voice of Taylor Swift, and named for Mrs. Geisel). Audrey, in turn, pines, so to speak, for just one thing — the sight of a real live tree.

You see, there are no trees in Thneedville, a town where every bit of the environment is artificial. Lording it over the locals is villainous Aloysius O'Hare (voice of Rob Riggle), who makes his fortune bottling fresh air and selling it to the public.

"Put anything in a plastic bottle and people will buy it," he says. "More smog means more air sales."

Thneedville wasn't always this way. The valley was once a lush paradise filled with truffula trees (cross a palm tree with cotton candy and you get the picture) and magical creatures, including Bar-ba-loots (bears), Swomee-Swans and Humming-Fish, goldfish who can both walk and carry a tune.

According to Ted's dotty Grammy Norma (voice of Betty White), who remembers the good ol' days, the environmental disaster was man-made. Go and find the recluse called the Once-ler (voice of Ed Helms), she tells Ted; he knows what happened to all the trees.

Indeed he does. As a young, ambitious entrepreneur, the Once-ler defied the Lorax's warnings and harvested the truffula trees to make a miracle fabric called thneed.

Consumed with greed, the Once-ler ravaged the valley, displacing the animals. Eventually, the shame-filled, Grinch-like creature descended into madness.

Making the point that, in the end, no one is excluded from possible redemption, however, the Once-ler sees his encounter with Ted as a chance to restore the natural balance. But only if Ted "cares an awful lot."

"Dr. Seuss' The Lorax" offers a positive message about caring for God's creation while also respecting the needs of others. Its first-rate animation and catchy songs will make it an enjoyable outing for viewers of any age.

The film contains some cartoonish action. The Catholic News Service classification is A-I — general patronage. The Motion Picture Association of America rating is PG — parental guidance suggested. Some material may not be suitable for children.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.

 





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Joseph Calasanz: 
		<p>From Aragon, where he was born in 1556, to Rome, where he died 92 years later, fortune alternately smiled and frowned on the work of Joseph Calasanz. A priest with university training in canon law and theology, respected for his wisdom and administrative expertise, he put aside his career because he was deeply concerned with the need for education of poor children.</p>
		<p>When he was unable to get other institutes to undertake this apostolate at Rome, he and several companions personally provided a free school for deprived children. So overwhelming was the response that there was a constant need for larger facilities to house their effort. Soon Pope Clement VIII gave support to the school, and this aid continued under Pope Paul V. Other schools were opened; other men were attracted to the work and in 1621 the community (for so the teachers lived) was recognized as a religious community, the Clerks Regular of Religious Schools (Piarists or Scolopi). Not long after, Joseph was appointed superior for life.</p>
		<p>A combination of various prejudices and political ambition and maneuvering caused the institute much turmoil. Some did not favor educating the poor, for education would leave the poor dissatisfied with their lowly tasks for society! Others were shocked that some of the Piarists were sent for instruction to Galileo (a friend of Joseph) as superior, thus dividing the members into opposite camps. Repeatedly investigated by papal commissions, Joseph was demoted; when the struggle within the institute persisted, the Piarists were suppressed. Only after Joseph’s death were they formally recognized as a religious community.</p>
American Catholic Blog The Church’s motherhood is a spiritual reality that profoundly affects the lives of believers. In fact, the famous convert to Catholicism Cardinal John Henry Newman once said that it was through his reading and encounter with the Church of the Fathers that “I found my spiritual Mother.”

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