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ON FAITH & MEDIA View Comments

The Secret World of Arrietty

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

This beautifully animated adaptation of the multi-award-winning 1952 children’s novel by Mary Norton, “The Borrowers” is one of the gentlest films I have seen in a long time.

Arrrietty and her family are little people. They believe that if human “beans” see them their curiosity will destroy them and therefore they must move every time this happens. Arrietty and her family think they are the only little people left on the earth.
 
Arrietty, her mother Homily, and her father Pod (for all voices please see http://www.imdb.com/title/tt1568921/), live under the floorboards of a country house tended to be Hara (voice of Carol Burnett, US version).  Pod is somber and wise and works to make things for his family. He goes on “borrowing” expeditions at night to obtain provisions from the human “beans” who live in the house above them.
 
When Arrietty is almost 14 her mother permits her to go on her first borrowing adventure. Arrietty and Pod are excellent climbers who trek up and down piles of stuff, fabric, and table legs, to borrow what they need. Pod reminds Arrietty that Borrowers don’t hoard things.
 
One day a regular sized boy named Shawn arrives at the country house. His great aunt has brought him there so he can get regain some strength before he has heart surgery in a few weeks.  His parents are divorced and always working and he seems sad. He sees Arrietty and she sees him. But she is not as frightened as her parents. The two young people begin to communicate.
 
Of course things get complicated because there is a legend about the little people; Shawn’s mother and grandfather believed in them. In fact, they built a dollhouse just for them but it seems the little people never knew about it. When Hara realizes that Shawn has discovered the little people, she sets out to capture one.
 
“The Secret World of Arrietty” comes to us from first-time Japanese director Hiromasa Yonebayashi whose previous animation efforts include “Howl’s Moving Castle” and “Spirited Away.”  Hayao Miyazaki, who is certainly the most prodigious and significant rival to Disney to ever emerge on the scene, wrote “Arrietty”.
 
This is a movie that lets us see the world from a different perspective, that of ‘the other’, the little people who live in hiding and are always on the move in order to survive. Shawn, who himself needs care, is very careful to treat the Borrowers with respect and is always aware of his size in relation to Arrietty who is just big enough to pick up a sugar cube.
 
The theme of the little people “borrowing” only what they need is very important to Pod but Homily seems to be a collector and she is very anxious about their safety. Only living with what we need is a good message for us during Lent. But is there a larger ethical question here: are they stealing? Do they have a right to “borrow” or to steal in a world that is too big for them?
 
Pod also has something wise to say about violence when Arrietty finds a weapon (a straight pin).
 
I don’t know if “The Secret World of Arrietty” is a good adaptation of the book “The Borrowers” (actually there is a series of them) but I loved the beautiful world of the film, the moral imaginary journey of trying to live and be happy by walking in the shoes, or seeing through the eyes, of people different that me. And I appreciated the girl Arrietty’s gumption and the boy Shawn’s quiet strength in adversity. Finally, here is a film with two complementary heroes, each respectful of the other and courageous in their own way.




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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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