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ON FAITH & MEDIA View Comments

Coriolanus

By
Joseph McAleer
Source: Catholic News Service


Gerard Butler and Ralph Fiennes star in the movie "Coriolanus."
When your lead character proclaims, "The blood I drip is more medicinal than painful for me," you know someone's gonna get hurt. Or maybe hundreds.

Welcome to the big-screen treatment of William Shakespeare's tragedy "Coriolanus" (Weinstein), a consistently brutal and violent film which, when not shedding blood, offers a searing commentary on power, betrayal and revenge.

Making his directorial debut, Ralph Fiennes also takes on the starring role as the Roman general originally called Caius Marcius. Personifying evil and megalomania seems to be second nature to Fiennes by now, having cut his teeth as Lord Voldemort in all those "Harry Potter" films.

Screenwriter John Logan updates the drama's setting from ancient Rome to an imaginary version of the same locale in the present day.

The Eternal City is torn by strife and street fighting, resembling a bombed-out Baghdad. The people are hungry and ready to riot. Marcius has saved Rome, once again, from its enemies. But the mob blames him for diverting supplies to feed his troops.

"Coriolanus," however, is the antithesis of "Gladiator." Marcius pays no attention to public opinion or the nascent forces of democracy. Peace makes him restless. He lives only to fight and protect the city he loves.

War flares again, and Marcius gets back to doing what he does best. This time it's the Volscians who march on Rome, led by Marcius' nemesis, Tullus Aufidius (Gerard Butler). The Volscians are vanquished in the town of Corioles, earning our anti-hero general a new moniker, Coriolanus.

Coriolanus' redoubled fame inspires both Volumnia (Vanessa Redgrave), his viper of a mother, and scheming politician Menenius (Brian Cox). Together, they persuade Coriolanus to run for consul, harnessing social media and television in the effort. They see in him a messianic figure who could rule at will. (While they, of course, pull the strings.)

But his campaign goes disastrously awry. Before long, Coriolanus is accused of treason and disgraced — banished, ironically, from the city he once saved from destruction.

Suffice it to say, hell hath no fury like a warlord scorned. Revenge is in the cards, and Coriolanus thinks the Volscians just might be interested in his plans.

Which side wins in "Coriolanus," good or evil? That's a moral conundrum Shakespeare scholars have been trying to unravel for 500 years. One thing at least is certain: "Coriolanus" is not for the faint of heart.

The film contains intense and pervasive violence, including shootings, stabbings, explosions and torture. The Catholic News Service classification is L — limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R —restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Conrad of Parzham: Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives. 
<p>His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city’s shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years. </p><p>At first some of the other friars were jealous that such a young friar held this important job. Conrad’s patience and holy life overcame their doubts. As porter he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers. </p><p>Conrad’s helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent. </p><p>Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children. </p><p>Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934.</p> American Catholic Blog The Resurrection is neither optimism nor idealism; it is truth. Atheism proclaims the tomb is full; Christians know it is empty.

 
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