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ON FAITH & MEDIA View Comments

Coriolanus

By
Joseph McAleer
Source: Catholic News Service


Gerard Butler and Ralph Fiennes star in the movie "Coriolanus."
When your lead character proclaims, "The blood I drip is more medicinal than painful for me," you know someone's gonna get hurt. Or maybe hundreds.

Welcome to the big-screen treatment of William Shakespeare's tragedy "Coriolanus" (Weinstein), a consistently brutal and violent film which, when not shedding blood, offers a searing commentary on power, betrayal and revenge.

Making his directorial debut, Ralph Fiennes also takes on the starring role as the Roman general originally called Caius Marcius. Personifying evil and megalomania seems to be second nature to Fiennes by now, having cut his teeth as Lord Voldemort in all those "Harry Potter" films.

Screenwriter John Logan updates the drama's setting from ancient Rome to an imaginary version of the same locale in the present day.

The Eternal City is torn by strife and street fighting, resembling a bombed-out Baghdad. The people are hungry and ready to riot. Marcius has saved Rome, once again, from its enemies. But the mob blames him for diverting supplies to feed his troops.

"Coriolanus," however, is the antithesis of "Gladiator." Marcius pays no attention to public opinion or the nascent forces of democracy. Peace makes him restless. He lives only to fight and protect the city he loves.

War flares again, and Marcius gets back to doing what he does best. This time it's the Volscians who march on Rome, led by Marcius' nemesis, Tullus Aufidius (Gerard Butler). The Volscians are vanquished in the town of Corioles, earning our anti-hero general a new moniker, Coriolanus.

Coriolanus' redoubled fame inspires both Volumnia (Vanessa Redgrave), his viper of a mother, and scheming politician Menenius (Brian Cox). Together, they persuade Coriolanus to run for consul, harnessing social media and television in the effort. They see in him a messianic figure who could rule at will. (While they, of course, pull the strings.)

But his campaign goes disastrously awry. Before long, Coriolanus is accused of treason and disgraced — banished, ironically, from the city he once saved from destruction.

Suffice it to say, hell hath no fury like a warlord scorned. Revenge is in the cards, and Coriolanus thinks the Volscians just might be interested in his plans.

Which side wins in "Coriolanus," good or evil? That's a moral conundrum Shakespeare scholars have been trying to unravel for 500 years. One thing at least is certain: "Coriolanus" is not for the faint of heart.

The film contains intense and pervasive violence, including shootings, stabbings, explosions and torture. The Catholic News Service classification is L — limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R —restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Bede the Venerable: Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. 
<p>At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture.</p><p>From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. </p><p>Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” </p><p>His <i>Ecclesiastical History of the English People</i> is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.</p> American Catholic Blog The truth is that suffering can be a beautiful thing, if we have the courage to trust God with everything, like Jesus did upon the cross.

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