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ON FAITH & MEDIA View Comments

Coriolanus

By
Joseph McAleer
Source: Catholic News Service


Gerard Butler and Ralph Fiennes star in the movie "Coriolanus."
When your lead character proclaims, "The blood I drip is more medicinal than painful for me," you know someone's gonna get hurt. Or maybe hundreds.

Welcome to the big-screen treatment of William Shakespeare's tragedy "Coriolanus" (Weinstein), a consistently brutal and violent film which, when not shedding blood, offers a searing commentary on power, betrayal and revenge.

Making his directorial debut, Ralph Fiennes also takes on the starring role as the Roman general originally called Caius Marcius. Personifying evil and megalomania seems to be second nature to Fiennes by now, having cut his teeth as Lord Voldemort in all those "Harry Potter" films.

Screenwriter John Logan updates the drama's setting from ancient Rome to an imaginary version of the same locale in the present day.

The Eternal City is torn by strife and street fighting, resembling a bombed-out Baghdad. The people are hungry and ready to riot. Marcius has saved Rome, once again, from its enemies. But the mob blames him for diverting supplies to feed his troops.

"Coriolanus," however, is the antithesis of "Gladiator." Marcius pays no attention to public opinion or the nascent forces of democracy. Peace makes him restless. He lives only to fight and protect the city he loves.

War flares again, and Marcius gets back to doing what he does best. This time it's the Volscians who march on Rome, led by Marcius' nemesis, Tullus Aufidius (Gerard Butler). The Volscians are vanquished in the town of Corioles, earning our anti-hero general a new moniker, Coriolanus.

Coriolanus' redoubled fame inspires both Volumnia (Vanessa Redgrave), his viper of a mother, and scheming politician Menenius (Brian Cox). Together, they persuade Coriolanus to run for consul, harnessing social media and television in the effort. They see in him a messianic figure who could rule at will. (While they, of course, pull the strings.)

But his campaign goes disastrously awry. Before long, Coriolanus is accused of treason and disgraced — banished, ironically, from the city he once saved from destruction.

Suffice it to say, hell hath no fury like a warlord scorned. Revenge is in the cards, and Coriolanus thinks the Volscians just might be interested in his plans.

Which side wins in "Coriolanus," good or evil? That's a moral conundrum Shakespeare scholars have been trying to unravel for 500 years. One thing at least is certain: "Coriolanus" is not for the faint of heart.

The film contains intense and pervasive violence, including shootings, stabbings, explosions and torture. The Catholic News Service classification is L — limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R —restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





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Rose of Lima: The first canonized saint of the New World has one characteristic of all saints—the suffering of opposition—and another characteristic which is more for admiration than for imitation—excessive practice of mortification. 
<p>She was born to parents of Spanish descent in Lima, Peru, at a time when South America was in its first century of evangelization. She seems to have taken Catherine of Siena (April 29) as a model, in spite of the objections and ridicule of parents and friends. </p><p>The saints have so great a love of God that what seems bizarre to us, and is indeed sometimes imprudent, is simply a logical carrying out of a conviction that anything that might endanger a loving relationship with God must be rooted out. So, because her beauty was so often admired, Rose used to rub her face with pepper to produce disfiguring blotches. Later, she wore a thick circlet of silver on her head, studded on the inside, like a crown of thorns. </p><p>When her parents fell into financial trouble, she worked in the garden all day and sewed at night. Ten years of struggle against her parents began when they tried to make Rose marry. They refused to let her enter a convent, and out of obedience she continued her life of penance and solitude at home as a member of the Third Order of St. Dominic. So deep was her desire to live the life of Christ that she spent most of her time at home in solitude. </p><p>During the last few years of her life, Rose set up a room in the house where she cared for homeless children, the elderly and the sick. This was a beginning of social services in Peru. Though secluded in life and activity, she was brought to the attention of Inquisition interrogators, who could only say that she was influenced by grace. </p><p>What might have been a merely eccentric life was transfigured from the inside. If we remember some unusual penances, we should also remember the greatest thing about Rose: a love of God so ardent that it withstood ridicule from without, violent temptation and lengthy periods of sickness. When she died at 31, the city turned out for her funeral. Prominent men took turns carrying her coffin.</p> American Catholic Blog Never be in a hurry; do everything quietly and in a calm spirit. Do not lose your inner peace for anything whatsoever, even if your whole worlds seems upset. <br />–St. Francis de Sales

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