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ON FAITH & MEDIA View Comments

The Secret World of Arrietty

By
John Mulderig
Source: Catholic News Service


A scene from the animated movie "The Secret World of Arrietty."
From Japan's celebrated animation outfit Studio Ghibli and director Hiromasa Yonebayashi comes the poignant fable "The Secret World of Arrietty" (Disney).

As remade in English under the supervision of Gary Rydstrom — the Japanese original was released in 2010 — this kid-friendly feature can be wholeheartedly recommended for all but easily terrified tots, who might be put off by its few interludes of looming menace.

Based on Mary Norton's Carnegie Medal-winning 1952 children's novel "The Borrowers," the film begins with the arrival at a secluded country house of sickly 14-year-old Shawn (voice of David Henrie). A heart patient, Shawn has been sent to the quiet manse to prepare for a risky operation.

There he accidentally discovers a family of miniature people — dad Pod (voice of Will Arnett), mom Homily (voice of Amy Poehler) and daughter Arrietty (voice of Bridgit Mendler) — sharing the dwelling with him and with its other usual human inhabitant, meddlesome housekeeper Hara (voice of Carol Burnett).

Like others of their kind, known collectively as Borrowers, Arrietty's diminutive clan survive by "borrowing" small, easily overlooked items from their towering neighbors — a single cube of sugar, for example, or an individual tissue. In addition to daring nighttime raids into the oversized human world, however, this lifestyle also requires absolute secrecy.

So, despite his best intentions to the contrary, Shawn's insistence on befriending Arrietty — and trying to help her parents — imperils the little trio's previously happy life together.

Beautifully crafted visuals and a tone of gentle melancholy characterize this meditative tale. Shawn's temporary home is surrounded by the kind of garden in which Monet might have flourished. But nearby are dark, mysterious woods — and the rains come often.

As penned by Hayao Miyazaki and Keiko Niwa, and translated by Karey Kirkpatrick, the script contrasts the materialism of Shawn's unseen parents — who, we learn, are too busy with their careers to accompany their ailing son and tend to his needs — with the deep bonds and traditional values that unite Shawn's newfound pal and her devoted folks. The ingenuity, frugality and close cooperation that enable the Borrowers to flourish are also implicitly celebrated.

The film contains brief mild peril. The Catholic News Service classification is A-I — general patronage. The Motion Picture Association of America rating is G — general audiences. All ages admitted.

*****
John Mulderig is on the staff of Catholic News Service.



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Our Lady of Lourdes: On December 8, 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception in the apostolic constitution <i>Ineffabilis Deus</i>. A little more than three years later, on February 11, 1858, a young lady appeared to Bernadette Soubirous. This began a series of visions. During the apparition on March 25, the lady identified herself with the words: “I am the Immaculate Conception.” 
<p>Bernadette was a sickly child of poor parents. Their practice of the Catholic faith was scarcely more than lukewarm. Bernadette could pray the Our Father, the Hail Mary and the Creed. She also knew the prayer of the Miraculous Medal: “O Mary conceived without sin.” </p><p>During interrogations Bernadette gave an account of what she saw. It was “something white in the shape of a girl.” She used the word <i>aquero</i>, a dialect term meaning “this thing.” It was “a pretty young girl with a rosary over her arm.” Her white robe was encircled by a blue girdle. She wore a white veil. There was a yellow rose on each foot. A rosary was in her hand. Bernadette was also impressed by the fact that the lady did not use the informal form of address (<i>tu</i>), but the polite form (<i>vous</i>). The humble virgin appeared to a humble girl and treated her with dignity. </p><p>Through that humble girl, Mary revitalized and continues to revitalize the faith of millions of people. People began to flock to Lourdes from other parts of France and from all over the world. In 1862 Church authorities confirmed the authenticity of the apparitions and authorized the cult of Our Lady of Lourdes for the diocese. The Feast of Our Lady of Lourdes became worldwide in 1907.</p> American Catholic Blog While the term social justice has received negative connotations in some circles in recent years due to certain media misrepresentations of the tradition, the vocation of all Christian women and men to work toward the common good, protect the dignity of all human life, strive toward ending violence in all forms, and providing for the welfare of all people remains integral to who we are as bearers of the name Christ.

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