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ON FAITH & MEDIA View Comments

The Secret World of Arrietty

By
John Mulderig
Source: Catholic News Service


A scene from the animated movie "The Secret World of Arrietty."
From Japan's celebrated animation outfit Studio Ghibli and director Hiromasa Yonebayashi comes the poignant fable "The Secret World of Arrietty" (Disney).

As remade in English under the supervision of Gary Rydstrom — the Japanese original was released in 2010 — this kid-friendly feature can be wholeheartedly recommended for all but easily terrified tots, who might be put off by its few interludes of looming menace.

Based on Mary Norton's Carnegie Medal-winning 1952 children's novel "The Borrowers," the film begins with the arrival at a secluded country house of sickly 14-year-old Shawn (voice of David Henrie). A heart patient, Shawn has been sent to the quiet manse to prepare for a risky operation.

There he accidentally discovers a family of miniature people — dad Pod (voice of Will Arnett), mom Homily (voice of Amy Poehler) and daughter Arrietty (voice of Bridgit Mendler) — sharing the dwelling with him and with its other usual human inhabitant, meddlesome housekeeper Hara (voice of Carol Burnett).

Like others of their kind, known collectively as Borrowers, Arrietty's diminutive clan survive by "borrowing" small, easily overlooked items from their towering neighbors — a single cube of sugar, for example, or an individual tissue. In addition to daring nighttime raids into the oversized human world, however, this lifestyle also requires absolute secrecy.

So, despite his best intentions to the contrary, Shawn's insistence on befriending Arrietty — and trying to help her parents — imperils the little trio's previously happy life together.

Beautifully crafted visuals and a tone of gentle melancholy characterize this meditative tale. Shawn's temporary home is surrounded by the kind of garden in which Monet might have flourished. But nearby are dark, mysterious woods — and the rains come often.

As penned by Hayao Miyazaki and Keiko Niwa, and translated by Karey Kirkpatrick, the script contrasts the materialism of Shawn's unseen parents — who, we learn, are too busy with their careers to accompany their ailing son and tend to his needs — with the deep bonds and traditional values that unite Shawn's newfound pal and her devoted folks. The ingenuity, frugality and close cooperation that enable the Borrowers to flourish are also implicitly celebrated.

The film contains brief mild peril. The Catholic News Service classification is A-I — general patronage. The Motion Picture Association of America rating is G — general audiences. All ages admitted.

*****
John Mulderig is on the staff of Catholic News Service.



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Matthew: Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the "tax farmers" got for themselves. Hence the latter, known as "publicans," were generally hated as traitors by their fellow Jews. The Pharisees lumped them with "sinners" (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers. 
<p>Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that "many" tax collectors and "those known as sinners" came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus' answer was, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners" (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important. </p><p>No other particular incidents about Matthew are found in the New Testament.</p> American Catholic Blog The most appealing invitation to embrace the religious life is the witness of our own lives, the spirit in which we react to our divine calling, the completeness of our dedication, the generosity and cheerfulness of our service to God, the love we have for one another, the apostolic zeal with which we witness to Christ’s love for the poorest of the poor.

 
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