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Sr. Rose Pacatte, F.S.P.

Manassas High School in North Memphis, TN opened in 1899 and for 110 years never made it to the playoffs, never mind a championship. When the major employer closed, the neighborhood, if you could call it that, fell into further decay. Abandoned decrepit houses dot the landscape.
The African-American families that sent their sons and grandsons to Manassas were almost all headed by women. Adult African-American men seem to be few in North Memphis.
The current school building is beautiful but without resources for sports, equipment uniforms. To pay for the football program the Manassas Tigers would accept exhibition matches with successful high school programs in distant towns, knowing they would lose in a spectacular manner, but return home with a check that would help the program limp along for another year.
Then in 2004 Bill Courtney, a white guy that owned his own company, married and the father of four, volunteered to coach. Raised by a single mother because his dad left the family when he was four years old, Bill shared a common experience with these young men, some filled with anger, some academically challenged, and some just good kids playing football as a way out of North Memphis.
When I received the invitation to this film I groaned, “No, not another football movie.” I did not enter the screening room with a good attitude. But within two minutes I was hooked. “Undefeated” is not a movie about football, it’s a beautiful documentary about love, brotherhood, community, education, forgiveness, prayer, respect, humility, character, faith, and yes, beating one another to pulp over some inflated pigskin.
The coach tells the story here, especially about three boys: O.C., a 300 lb left tackle, Chavis the unpredictable angry kid who is just returning from 15 months in a youth penitentiary, and Money. He is really too small to play college ball, but he is all heart. He tears something in his knee early on and must sit out the season – almost.
The film has a “Blind Side” vibe to it because college scouts get a look at O.C. In one day he received what looked like a dozen offers from colleges. But academically, he was struggling. Another assistant coach asks his grandmother if he can stay with his family 3-4 nights a week and he will pay for a tutor. The coaches get a lot of push back for white guys helping one black kid, but the coach explains: when you see a kid with so much talent and heart, no matter who he is, you just want to help him succeed.
I cannot really express how deeply this film touched me. Not only Coach Courtney and his family, but the team, and the larger community.
This film is about gifts: the ones we share, the one’s we receive, and the ones we never see coming.
Don’t miss this film.

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Charles de Foucauld: Born into an aristocratic family in Strasbourg, France, Charles was orphaned at the age of six, raised by his devout grandfather, rejected the Catholic faith as a teenager and joined the French army. Inheriting a great deal of money from his grandfather, Charles went to Algeria with his regiment, but not without his mistress, Mimi. <br /><br />When he declined to give her up, he was dismissed from the army. Still in Algeria when he left Mimi, Charles reenlisted in the army. Refused permission to make a scientific exploration of nearby Morocco, he resigned from the service. With the help of a Jewish rabbi, Charles disguised himself as a Jew and in 1883 began a one-year exploration that he recorded in a book that was well received. <br /><br />Inspired by the Jews and Muslims whom he met, Charles resumed the practice of his Catholic faith when he returned to France in 1886. He joined a Trappist monastery in Ardeche, France, and later transferred to one in Akbes, Syria. Leaving the monastery in 1897, Charles worked as gardener and sacristan for the Poor Clare nuns in Nazareth and later in Jerusalem. In 1901 he returned to France and was ordained a priest. <br /><br />Later that year Charles journeyed to Beni-Abbes, Morocco, intending to found a monastic religious community in North Africa that offered hospitality to Christians, Muslims, Jews, or people with no religion. He lived a peaceful, hidden life but attracted no companions. <br /><br />A former army comrade invited him to live among the Tuareg people in Algeria. Charles learned their language enough to write a Tuareg-French and French-Tuareg dictionary, and to translate the Gospels into Tuareg. In 1905 he came to Tamanrasset, where he lived the rest of his life. A two-volume collection of Charles' Tuareg poetry was published after his death. <br /><br />In early 1909 he visited France and established an association of laypeople who pledged to live by the Gospels. His return to Tamanrasset was welcomed by the Tuareg. In 1915 Charles wrote to Louis Massignon: “The love of God, the love for one’s neighbor…All religion is found there…How to get to that point? Not in a day since it is perfection itself: it is the goal we must always aim for, which we must unceasingly try to reach and that we will only attain in heaven.”   <br /><br />The outbreak of World War I led to attacks on the French in Algeria. Seized in a raid by another tribe, Charles and two French soldiers coming to visit him were shot to death on December 1, 1916. <br />Five religious congregations, associations, and spiritual institutes (Little Brothers of Jesus, Little Sisters of the Sacred Heart, Little Sisters of Jesus, Little Brothers of the Gospel and Little Sisters of the Gospel) draw inspiration from the peaceful, largely hidden, yet hospitable life that characterized Charles. He was beatified on November 13, 2005. American Catholic Blog You know, O my God, I have never desired anything but to love you, and I am ambitious for no other glory.

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