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ON FAITH & MEDIA View Comments

Safe House

By
John Mulderig
Source: Catholic News Service

Moviegoers will find "Safe House" (Universal) anything but a refuge. In fact, the titular CIA facility, located in picturesque Cape Town, South Africa, provides the setting, early on, for a mayhem-ridden confrontation that turns out to be all too characteristic of this excessively violent and unconvincing espionage thriller.

Presiding over the place — a duty that initially involves more boredom than anxiety — is low-ranking but loyal operative Matt Weston (Ryan Reynolds). His tedious and solitary routine is suddenly interrupted, however, by the arrival of a high profile, heavily guarded prisoner: veteran American agent-turned-traitor Tobin Frost (Denzel Washington).

In a scene ripped from yesterday's headlines, Frost is subjected to a version of waterboarding while Matt looks on with disapproving anxiety. But the tables turn when an unidentified group of gunmen stage a massive raid, taking out all of Frost's guards with the single exception of -- yes, you guessed it — untested Matt. The pair flee, and from there on in, it's Matt's task to keep Frost alive and in custody.

Given that screenwriter David Guggenheim's script has already informed us, amid much other awkwardly handled exposition, that Frost is a master manipulator, viewers might be justified in hoping for something twisty and intriguing to ensue. Verbal and plotline pyrotechnics, say, of the sort David Mamet used to conjure up, back in the days of "House of Games" (1987) or "The Spanish Prisoner" (1998).

Instead, perfunctory exchanges about personal and institutional corruption offer no more than a scant cover story for director Daniel Espinosa's real agenda: to showcase lengthy fistfights, bloody stabbings and fatal shootouts.

The film contains constant, sometimes gory, violence, torture, cohabitation, fleeting sensuality with partial nudity and occasional rough and crude language. The Catholic News Service classification is L — limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R — restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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John Bosco: John Bosco’s theory of education could well be used in today’s schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one’s work, study and play. 
<p>Encouraged during his youth to become a priest so he could work with young boys, John was ordained in 1841. His service to young people started when he met a poor orphan and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism. </p><p>After serving as chaplain in a hospice for working girls, John opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring. </p><p>By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. His interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers. </p><p>John’s preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854 he and his followers informally banded together, inspired by St. Francis de Sales [January 24]. </p><p>With Pope Pius IX’s encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organized a group of Salesian Sisters to assist girls.</p> American Catholic Blog How do you expect to reach your own perfection by leading someone else’s life? His sanctity will never be yours; you must have the humility to work out your own salvation in a darkness where you are absolutely alone.

 
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