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ON FAITH & MEDIA View Comments

Safe House

By
John Mulderig
Source: Catholic News Service

Moviegoers will find "Safe House" (Universal) anything but a refuge. In fact, the titular CIA facility, located in picturesque Cape Town, South Africa, provides the setting, early on, for a mayhem-ridden confrontation that turns out to be all too characteristic of this excessively violent and unconvincing espionage thriller.

Presiding over the place — a duty that initially involves more boredom than anxiety — is low-ranking but loyal operative Matt Weston (Ryan Reynolds). His tedious and solitary routine is suddenly interrupted, however, by the arrival of a high profile, heavily guarded prisoner: veteran American agent-turned-traitor Tobin Frost (Denzel Washington).

In a scene ripped from yesterday's headlines, Frost is subjected to a version of waterboarding while Matt looks on with disapproving anxiety. But the tables turn when an unidentified group of gunmen stage a massive raid, taking out all of Frost's guards with the single exception of -- yes, you guessed it — untested Matt. The pair flee, and from there on in, it's Matt's task to keep Frost alive and in custody.

Given that screenwriter David Guggenheim's script has already informed us, amid much other awkwardly handled exposition, that Frost is a master manipulator, viewers might be justified in hoping for something twisty and intriguing to ensue. Verbal and plotline pyrotechnics, say, of the sort David Mamet used to conjure up, back in the days of "House of Games" (1987) or "The Spanish Prisoner" (1998).

Instead, perfunctory exchanges about personal and institutional corruption offer no more than a scant cover story for director Daniel Espinosa's real agenda: to showcase lengthy fistfights, bloody stabbings and fatal shootouts.

The film contains constant, sometimes gory, violence, torture, cohabitation, fleeting sensuality with partial nudity and occasional rough and crude language. The Catholic News Service classification is L — limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R — restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Cyril and Methodius: Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers and patrons of the Slavic peoples. 
<p>After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post. </p><p>A decisive change in their lives occurred when the Duke of Moravia (present-day Czech Republic) asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task. </p><p>Cyril’s first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet (for example, modern Russian) from Greek capital letters. Together they translated the Gospels, the psalter, Paul’s letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then. </p><p>That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit. </p><p>Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release. </p><p>Because the Frankish clergy, still smarting, continued their accusations, Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated. </p><p>Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church. </p><p>Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe (with Benedict).</p> American Catholic Blog This is the beauty of self-giving love: Men and women, driven by love, freely choose to give up their autonomy, to limit their freedom, by committing themselves to the good of the spouse. Love is so powerful that it impels them to want to surrender their will to their beloved in this profound way.

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