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ON FAITH & MEDIA View Comments

Safe House

By
John Mulderig
Source: Catholic News Service

Moviegoers will find "Safe House" (Universal) anything but a refuge. In fact, the titular CIA facility, located in picturesque Cape Town, South Africa, provides the setting, early on, for a mayhem-ridden confrontation that turns out to be all too characteristic of this excessively violent and unconvincing espionage thriller.

Presiding over the place — a duty that initially involves more boredom than anxiety — is low-ranking but loyal operative Matt Weston (Ryan Reynolds). His tedious and solitary routine is suddenly interrupted, however, by the arrival of a high profile, heavily guarded prisoner: veteran American agent-turned-traitor Tobin Frost (Denzel Washington).

In a scene ripped from yesterday's headlines, Frost is subjected to a version of waterboarding while Matt looks on with disapproving anxiety. But the tables turn when an unidentified group of gunmen stage a massive raid, taking out all of Frost's guards with the single exception of -- yes, you guessed it — untested Matt. The pair flee, and from there on in, it's Matt's task to keep Frost alive and in custody.

Given that screenwriter David Guggenheim's script has already informed us, amid much other awkwardly handled exposition, that Frost is a master manipulator, viewers might be justified in hoping for something twisty and intriguing to ensue. Verbal and plotline pyrotechnics, say, of the sort David Mamet used to conjure up, back in the days of "House of Games" (1987) or "The Spanish Prisoner" (1998).

Instead, perfunctory exchanges about personal and institutional corruption offer no more than a scant cover story for director Daniel Espinosa's real agenda: to showcase lengthy fistfights, bloody stabbings and fatal shootouts.

The film contains constant, sometimes gory, violence, torture, cohabitation, fleeting sensuality with partial nudity and occasional rough and crude language. The Catholic News Service classification is L — limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R — restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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